MarketAncestor veneration in China
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Ancestor veneration in China

Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors. Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven. It is a major aspect of Han Chinese religion, but the custom has also spread to ethnic minority groups.

Definition
s at the pyramidal-shaped Great Temple of Zhang Hui (), the central ancestral shrine dedicated to the progenitor of the Zhang lineage, located at Zhangs' ancestral home in Qinghe, Hebei. Some contemporary scholars in China have adopted the names "Chinese traditional patriarchal religion" () or "Chinese traditional primordial religion" () to define the traditional religious system organised around the worship of ancestor-gods. Mou Zhongjian defines "clan-based traditional patriarchal religion" as "an orthodox religion that was widely accepted by all classes, and had been practiced for thousands of years in ancient China". Mou also says that this religion was subordinate to the state, it was "diverse and inclusive" and had "a humanistic spirit that emphasises the social, moral function of religion", and is closely related to politics. It refers to: :«[...] The traditional religion that had been in place since the Xia, Shang, and Zhou dynasties. It evolved from the worship of Heaven and ancestors. It had the basic components of a religion, including religious concepts, emotions, and rituals. It had no independent organisation. Instead, it was the kinship structure that fulfilled the functions of religious organisation. The emperor, who was the son of God, was the representative of the people who worshiped Heaven. Elders of the clans and parents represented the family in the worship of ancestors. Respecting Heaven and honoring ancestors (jingtian fazu), taking good care in seeing off the deceased, and maintaining sacrifices to distant ancestors (shenzhong zhuiyuan) were the basic religious concepts and emotional expressions in this religion. [...]» According to Zhuo Xinping (2011), Chinese patriarchal religion and Confucianism complemented each other in ancient China, as the Confucian religion traditionally lacked a social religious organisation while traditional patriarchal religion lacked an ideological doctrine. == History ==
History
The Song Dynasty was an important period in the development of ancestor veneration, as neo-Confucian intellectuals advocated patrilineal descent-line ethics grounded in concepts of filial piety and kinship. Before the founding of the People's Republic of China in 1949, lineage organizations were the most powerful social body in local society, and these reinforced practices of ancestor veneration. ==Practices==
Practices
with the "Stele of Divine Merits and Saintly Virtues" (Shengong Shende), erected by the Yongle Emperor in 1413 in honor of his father, the Hongwu Emperor in the Ming Xiaoling Mausoleum ("Ming Mausoleum of Filial Piety"). Chinese folk religion In Chinese folk religion, a person is often thought to have multiple souls, categorized as hun and po, commonly associated with yang and yin, respectively. Upon death, hun and po separate. Generally, the former ascends into heaven and the latter descends into the earth and/or resides within a spirit tablet; however, beliefs concerning the number and nature of souls vary. In accordance with these traditional beliefs, various practices have arisen to address the perceived needs of the deceased. The basic ritual required in ancestor veneration is proper mourning and burial for parents, and regular offerings so that the deceased will be provided for in death. Mourning The mourning of a loved one usually involves elaborate rituals, which vary according to region and sect. The intensity of the mourning is thought to reflect the quality of relationship one had with the deceased. From the time of Confucius until the 20th century, a three-year mourning period was often prescribed, mirroring the first three years in a child's life when they are utterly dependent upon and loved unconditionally by their parents. These mourning practices would often include wearing sackcloth or simple garb, leaving hair unkempt, eating a restricted diet of congee two times a day, living in a mourning shack placed beside the house, and moaning in pain at certain intervals of the day. It is said, that after the death of Confucius his followers engaged in this three-year mourning period to symbolize their commitment to his teachings. Funeral rites Funerals are considered to be a part of the normal process of family life, serving as a cornerstone in inter-generational traditions. The primary goals, regardless of religious beliefs, are to demonstrate obeisance and provide comfort for the deceased. Other goals include: to protect the descendants of the deceased from malevolent spirits and to ensure the proper separation and direction of the deceased's soul into the afterlife. Some common elements of Chinese funerals include the expression of grief through prolonged, often exaggerated, wailing; the wearing of white mortuary clothes by the family of the deceased; a ritual washing of the corpse, followed by its attiring in grave clothes; the transfer of symbolic goods such as money and food from the living to the dead; the preparation and installation of a spirit tablet or the use of a personator, often symbolic. Sometimes, ritual specialists such as Taoist priests or Buddhist monks would be hired to perform specific rites, often accompanied by the playing of music or chanting of scripture to drive away evil spirits. Taoism Some Taoists practiced ancestor veneration and beseeched ancestors, multiple ancestors, and pantheons of ancestors to aid them in life and/or abolish their sins. Confucianism Some Confucianists practice ancestor worship as a form of filial piety. Martial arts China is the origin country of several thousand martial arts styles, some traditional and others modern. In the Traditional Chinese Martial Arts, practices of ancestor worship are prevalent and common. Typically, a traditional school, called a 'Wuguan' ('Martial Hall'), will often feature an ancestral altar. On the altar there are typically pictures or paintings of lineage-teachers, either alive or deceased, as well as of lineage founders. Sometimes, the altar may also feature the paintings or statues of buddhist or daoist deities. Incense is usually burnt at such an altar, and symbolic ceremonial offerings such as fruit may also be placed upon it. == See also ==
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