(c. 1886)
Families Andromache was born in
Cilician Thebe, a city that the
Achaeans later sacked, with Achilles killing her father
Eetion and seven brothers. After this, her mother died of illness (6.425). She was taken from her father's household by Hector, who had brought countless wedding-gifts (22.470–72). Thus
Priam's household alone provides Andromache with her only familial support. In contrast to the inappropriate relationship of
Paris and
Helen, Hector and Andromache fit the Greek ideal of a happy and productive marriage, which heightens the tragedy of their shared misfortune. Andromache and Hector have a son together, named Scamandrius but called
Astyanax by both the people of Troy and Homer. According to some accounts, they had other children including
Oxynios and
Laodamas. Andromache is alone after
Troy falls and her son is killed. Notably, Andromache remains unnamed in
Iliad 22, referred to only as the wife of Hector (Greek
alokhos), indicating the centrality of her status as Hector's wife and of the marriage itself to her identity. The Greeks divide the Trojan women as spoils of war and permanently separate them from the ruins of Troy and from one another. Hector's fears of her life as a captive woman are realized as her family is entirely stripped from her by the violence of war, as she fulfills the fate of conquered women in ancient warfare (6.450–465). Without her familial structure, Andromache is a displaced woman who must live outside familiar and even safe societal boundaries.
Life after the fall of Troy '' by
Pierre-Narcisse Guérin, 1810 After Troy falls, Andromache is given as a concubine to
Neoptolemus, also called Pyrrhus, son of
Achilles, after her son Astyanax is murdered at the suggestion of
Odysseus, who fears he will grow up to avenge his father Hector. Hyginus calls her son
Amphialus, while Euripides gives his name as
Molossus Because Buthrotum functions as a hollow replica of the once-vibrant, razed Troy in the
Aeneid, Andromache's dedications to the city—particularly Hector's grave—represent her dedication to her family and people. Andromache's actions after the fall of Troy thus reaffirm her virtuousness represented throughout Homer's
Iliad and Vergil's
Aeneid. Pausanias, writing in the 2nd century AD, says that "there is still a shrine [to Andromache] in the city" that was named after her son Pergamus. == Role in society ==