Accusations of deviant sexuality have provided a rich field for anti-Catholic polemicists since the time of the Reformation. Under Henry VIII, even before he broke with Rome, lurid tales of sexual deviancy by monks and nuns were part of the justification for the
Dissolution of the Monasteries. According to a later commentator the alleged carnal misdeeds of the monks and nuns were recorded in a 'Black Book' wherein was recorded "the vile lives and abhominable factes in murders of their bretherene, in sodomyes and whordomes, in destroying children, in forging deedes and other horrors of life" (sic). R.W. Dixon in his
History of the Church of England justified the Dissolution of the monasteries on the grounds that they were under "the condemnation of Sodom and Gomorrah", i.e., some monks and nuns were homosexual. Prior to the Dissolution its instigator
Thomas Cromwell had decreed death by hanging for homosexuals through the
Buggery Act 1533: the first time the death penalty had been applied for this offence in England. In the twentieth century the Nazi government denounced the Catholic Church as "awash with sex fiends" (the Nazi Churches minister claimed that 7,000 clergy had been convicted of sex crimes between 1933 and 1937 while "the true figure seems to have been 170, of whom many had left the religious life prior to their offences.") These accusations were part of a campaign by some members of the
Nazi party, including
Joseph Goebbels, to reduce the influence of the Catholic Church in
Nazi Germany during the second half of the 1930s.
Erotic literature has often been a vehicle for anti-Catholic sentiments. Victorian writer
Henry Spencer Ashbee devotes 300 pages of the second volume of his three volume bibliography of erotic works to such anti-Catholic pornography. In particular, the erotic life of nuns has held great fascination from
Denis Diderot's
La Religieuse of 1798. Recent times have brought
nunsploitation films, often seen as pure exploitation but at times containing criticism against religion in general and the Catholic church in particular. Indeed, some of the protagonists voice a feminist consciousness and a rejection of their subordinated social role. For instance at the end of
The Nun and the Devil, based on the true events of the suppression of the Convent of Sant Archagelo at Naples in the 16th century, a condemned nun launches a bitter attack against the church hierarchy. Many of these films were made in countries where the Catholic church is dominant, such as Italy and Spain. Lately sexual abuse by representatives of the Catholic church has been highlighted in such films as
The Magdalene Sisters (2002). However the veracity of the bestselling ''
Kathy's Story'' by
Kathy O'Beirne which details physical and sexual abuse suffered in a
Magdalene laundry in Ireland has been questioned in a new book entitled ''Kathy's Real Story'' by
Hermann Kelly. In this book it is alleged that false allegations against the priesthood are being fueled by a government compensation scheme for victims. Many
feminists and
lesbian,
gay,
bisexual, and
transgender activists criticize the Catholic Church for its policies on issues relating to sexuality,
contraception, and
abortion. In 1989 members of the
ACT UP and
WHAM! disrupted a Sunday Mass at
Saint Patrick's Cathedral in Manhattan to protest the Church's position on
homosexuality,
abortion,
safer sex education, and the use of
condoms. One hundred and eleven protesters were arrested outside the Cathedral, and at least one protester inside threw used condoms at a Church altar and
desecrated the
Eucharist during Mass. ==Media coverage of abuse cases==