This story was used in classical antiquity to explain why slave women were forbidden from entering the shrine of
Mater Matuta (the Roman equivalent of the goddess Ino/
Leucothea), and the women who brought a single female slave with them would beat and slap them on the head; meanwhile in
Chaeronea, Plutarch's hometown, the guardian of the temple would take a whip and shout "Let no slave enter, nor any Aetolian, man or woman!" while outside Leucothea's temple. Scholar
Joseph Fontenrose compared this story to the myths of
Aëdon and
Procne, both royal women of the wider Attica-Boeotia region who killed their sons
Itylus/
Itys in order to take revenge against their unfaithful husbands
Zethus/
Polytechnus and
Tereus respectively. == See also ==