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Armenian Quarter

The Armenian Quarter is one of the four sectors of the walled Old City of Jerusalem. Located in the southwestern corner of the Old City, it can be accessed through the Zion Gate and Jaffa Gate. It occupies an area of 0.126 km2, which is 14% of the Old City's total. In 2007, it had a population of 2,424. In both criteria, it is comparable to the Jewish Quarter. The Armenian Quarter is separated from the Christian Quarter by David Street and from the Jewish Quarter by Habad Street.

Location, borders and surface
The Armenian Quarter is located in the southwestern corner of Jerusalem's Old City. or at least Reverend George Williams' subsequent labelling of it. ==History==
History
Origins In the early 4th century Armenia, under king Tiridates III, became the first country to adopt Christianity as a state religion. A large number of Armenian monks are recorded to have settled in Jerusalem as early as the 4th century, Armenian churches were constructed during that period, including the St. James Monastery. The latter was last expanded in the mid-12th century. Many members of the Armenian community in Jerusalem spoke Arabic, in addition to Armenian. In 1538, the current walls of Jerusalem were completed on the orders of Sultan Suleiman the Magnificent. These walls, along with the internal walls built by the Armenians, determined the outline of the quarter. In the 1562–63 record, only 189 Armenians were counted, whereas 640 were counted by the Ottomans in 1690, an increase of 239%. According to the chronicler Simeon Lehatsi only some twelve Armenian families lived in Jerusalem in 1615–16. A seminary was opened in 1857. In 1883, 102 Armenian families (8%) constituted the third largest Christian community in the Old City after the Greek Orthodox and Catholic (Latin) communities. Besides these residents, in the same year, 46 Armenian priests and monks and 55 servicemen lived within the St. James Monastery. According to the 1905 Ottoman census in the Old City, the Armenian Quarter had a population of 382, of which Armenians (121) comprised less than one-third (31.7%). Jews (127) made up 33.2%, other Christians (94) 24.6% and Muslims (40) 10.5%. The Jews, who numbered a little more than the Armenians, inhabited the eastern part of the Armenian Quarter, which in the second half of the nineteenth century, became the western part of the Jewish Quarter. World War I, British, and Jordanian periods Prior to World War I, there were some 2,000–3,000 Armenians in Palestine, mostly in Jerusalem, which was captured by the British in 1917. From 1915 and onward, thousands of Armenian genocide survivors from Cilicia (Adana Vilayet) found refuge, and settled in the quarter, increasing its population. In 1925, around 15,000 Armenians are believed to have lived in all of Palestine, with the majority in Jerusalem. During the British Mandate period, the number of Armenians is estimated to have reached up to 20,000. However, the 1931 British census showed only 3,524 Armenians in all of Palestine. In 1947, around 1,500 Armenians from Palestine repatriated to Soviet Armenia as part of the Soviet government's efforts to boost Armenia's population by a large-scale repatriation of ethnic Armenians, mostly from the Middle East. This marked the beginning of the long-term decline of the Armenian community of Jerusalem. During the 1948 Arab–Israeli War, Armenian Quarter housed Armenian refugees from all over Palestine. An Armenian civil guard, armed with "makeshift weapons", was formed to defend the quarter from the Haganah shelling of the Old City. More than forty Armenians were killed in the fighting. Israeli period Jerusalem's Old City came under Israeli control in the aftermath of the Six-Day War in 1967. However, the Armenian patriarchate is the de facto administrator of the quarter and acts as a "mini-welfare state" for the Armenian residents. During the Jordanian rule of eastern Jerusalem (1948–67), no Jews were allowed to live in the Old City. Since the start of Israeli rule of the Old City in 1967, the Jewish Quarter has expanded by some 40% and by 2000, 71 (12%) or 81 (14%) of the 581 properties in the Armenian Quarter were owned by Jews. According to Armenian researcher Tamar Boyadjian, because Armenians are considered Palestinians for all legal purposes they have difficulty obtaining travel and marriage documents. The area is used as a car park and for group dinners. Father Baret Yeretzian, director of the Patriarchate's real estate department, who confirmed the deal, told him that the land was leased for 98 years and Rubenstein plans to build a luxurious hotel on the property. The Armenian Patriarchate said the deal, approved by the Holy Synod, was signed with "a corporate from the United Arab Emirates" and was expected to receive a net income of hundreds of thousands of dollars. The Mother See of Holy Etchmiadzin, the leading body of the Armenian Church, said the situation had disrupted the "internal solidarity and unity" within the Patriarchate and "reduce[d its] reputation." Catholicos Karekin II urged Patriarch Nourhan Manougian to "reflect on the concerns through proper interpretation, and to restore solidarity in the Brotherhood." Ramzi Khoury, head of the Palestinian Higher Presidential Committee for Churches Affairs in Palestine, called the land transactions in the Armenian Quarter a violation of international law as Palestinians consider the area an "integral part of the Palestinian occupied territories." Armenia's Foreign Minister Ararat Mirzoyan discussed the issue with his counterparts from Jordan (Ayman Safadi), Palestine (Riyad al-Maliki), and Israel (Yair Lapid). Surveyors started working at the site in 2023 and a sign was posted listing XANA Capital Group, a Dubai-registered Israeli firm. The Armenian Patriarchate of Jerusalem released a statement on 1 November 2023 announcing the cancellation of the agreement to lease the property. Bulldozers arrived soon afterwards and began tearing up the carpark portion of the leased land. The validity of the contract is being challenged by the Armenian Church through the Israeli courts. ==Demographics==
Demographics
Writing in 2000, Graham Usher estimated that the Armenian Quarter had a population of 1,200. Two articles, published in 2010 and 2011, put the number of Armenians in the Armenian Quarter as low as 500. who live within the monastery. Lay people are divided into two groups: those living within the monastery compound, and those living in the Armenian Quarter, but outside of the monastery walls. Around two-thirds of lay persons reside within the monastery walls. Locally known as vanketsi (վանքեցի, lit. "those from the convent"), they number up to 700 people. They do not pay rent (or pay only a symbolic amount) to the patriarchate. Those living outside of the monastery walls are called kaghakatsi (քաղաքացի, lit. "city-dwellers"). Their ancestry goes back centuries. They pay only municipal taxes. Bert Vaux identifies two subgroups of Armenians: • k‘ałak‘ac‘is ("citizens" or "city dwellers") are the indigenous Armenian-speaking inhabitants of the quarter. They live outside the monastery walls, and attend the Church of the Holy Archangels (Hreshtakapetats). • k‘ałt‘agans ("[im]migrants") are descendants of Armenians from various parts of the Ottoman Empire who moved to Jerusalem following the 1915 genocide. They attend services at the cathedral of St. James. According to Vaux, "In the period immediately after their arrival they were referred to by the k‘ałak‘ac‘is as zuwar, the Arabic word for ‘visitors’. The k‘ałt‘agans in turn are reported to have labelled the k‘ałak‘ac‘is as p‘is arab ‘dirty Arab’. The two groups each remained wary of the other for some time, and in fact did not intermarry on a significant scale until after World War II. Relations subsequently improved." Language The Armenian dialect spoken in Jerusalem is highly distinctive, because it was geographically relatively isolated from the rest of the Armenian-speaking world, and has been significantly influenced by Palestinian Arabic. Those Armenians whose ancestors came from Turkey following the 1915 genocide speak Turkish-influenced Western Armenian. ==Landmarks and institutions==
Landmarks and institutions
Armenian ReligiousCathedral of St. James (Սուրբ Յակոբեանց վանք, Surb Hakobeants vank) is thought to have been founded in the 4th century, but the current structure dates to the 12th century. • Sts. Holy Translators' School (Սրբոց թարգմանչաց վարժարան, ''Srbots t'argmančats varžaran'') contains a kindergarten, elementary and secondary schools with a total of around 150 students (as of 2000). Some of the most valuable possessions of the Patriarchate are not normally on display, some of those being kept in a special vault. and one of the very few surviving medieval Armenian wooden church doors with carved inscriptions (a 14th-century specimen). The museum exhibits a number of historical and religious artifacts, such as rugs, coins, copper cauldrons, ceramic tiles, an ancient world map in Armenian, and a replica of Gutenberg's printing press said to be the first one used in Jerusalem, etc. • Calouste Gulbenkian Library (Կիւլպէնկեան Մատենադարան), founded in 1925 through financing of British-Armenian businessman and philanthropist Calouste Gulbenkian, for whom it is named. Officially opened on 23 October 1932, it is considered "one of the world's most comprehensive Armenian intellectual resource centers" with its 100,000 book collection. In 1931, the number of cataloged manuscripts stood at 2,720. Other • Armenian Garden Non-Armenian ;Churches • The Syriac Orthodox St. Mark's Monastery is located on Ararat St. The Assyrians share the Armenians' miaphysitism and "hence tended to prefer to live under the 'umbrella' of the larger and stronger Armenian community." • The Greek Orthodox Church of Saint George, with monastery • Christ Church, a 19th-century Protestant church • The Maronite Church (also known as St. Maroun's House), the only Maronite place of worship in Jerusalem • Crusader Church of St. Thomas Alemannorum (possibly misread from "Armeniorum"), in ruins ;Other • Tower of David (Citadel) ==Political status and views==
Political status and views
The United Nations General Assembly considers East Jerusalem, of which the Old City is part, to be "Occupied Palestinian Territory". in one of the quarter's streets Armenian views The "quiet political consensus" among the Armenians of Jerusalem, according to The Economist, is that the Old City should be "neither Palestinian nor Israeli but rather an international 'space', governed by representatives of the three faiths ... and protected by the United Nations and other international bodies." Armenia's Foreign Minister Vartan Oskanian in late 2000 stated that Armenia was against the separation of the Armenian and Christian Quarters into separate Israeli and Palestinian states. U.S. Old City division proposal At the 2000 Camp David Summit, U.S. President Bill Clinton proposed a division of the Old City, according to which the Armenian Quarter would be put under de jure Israeli sovereignty along with the Jewish Quarter, while the Palestinians would be granted a "certain degree of sovereignty" over the Christian and Muslim Quarters. Palestinian views Yasser Arafat rejected the US proposal at the 2000 Camp David Summit for the Old City's division and stated: "The Armenian quarter belongs to us. We and Armenians are one people." In a 2011 meeting with the leaders of various Christian communities in Ramallah, Palestinian President Mahmoud Abbas stated: "The Palestinian leadership sticks to its position that considers the Armenian Quarter an integral part of east Jerusalem, the capital of the independent Palestinian state." According to the Palestine Papers, leaked by Al Jazeera in 2011, chief Palestinian negotiator Saeb Erekat proposed a geographical division of the Old City at an October 2009 meeting, according to which Israel would acquire sovereignty over the entire Jewish Quarter and "part of the Armenian Quarter." Israeli and Jewish views Israel maintains that all of Jerusalem ("complete and united"), including the Old City, is its capital according to the 1980 Jerusalem Law. In a 1975 article, Rabbi Yakov Goldman called for Israeli sovereignty over all of Old Jerusalem. He wrote of the Armenian Quarter: Christian views In 2000 the Armenian, Greek Orthodox and Latin Patriarchs of Jerusalem sent a "strongly worded" letter to the negotiators at the Camp David Summit, Pope Benedict XVI, during his 2009 visit to St. James Cathedral, stated: ==See also==
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