, the second author of the article In 1926,
Robert C. Binkley and A. C. Mahr of
Stanford University, wrote that German accusations of the article assigning war guilt were "ill-founded" and "mistaken". The article was more "an assumption of liability to pay damages than an admission of war guilt" and compared it with "a man who undertakes to pay all the cost of a motor accident than to the plea of guilty entered by an accused criminal". They wrote that "it is absurd" to charge the reparation articles of the treaty with any "political meaning" and the legal interpretation "is the only one that can stand". They concluded that German opposition "is based upon a text which has no legal validity whatsoever, and which Germany never signed at all."
Sidney Fay was the "most outspoken and influential critic" of the article. In 1928, he concluded that all of Europe shared the blame for the war and that Germany had no intention of launching a general European war in 1914. In 1937,
E. H. Carr commented that "in the passion of the moment" the Allied Powers had "failed to realize that this extorted admission of guilt could prove nothing, and must excite bitter resentment in German minds." He concluded "German men of learning set to work to demonstrate the guiltlessness of their country, fondly believing that, if this could be established, the whole fabric of the treaty would collapse."
René Albrecht-Carrié wrote in May 1940, that "article 231 gave rise to an unfortunate controversy, unfortunate because it served to raise a false issue." He wrote that the German
inter-war argument "rested on her responsibility for the out-break of the war" and if that guilt could be disproved then the legal requirement to pay reparations would disappear. In 1942,
Luigi Albertini published
The Origins of the War of 1914 and concluded that Germany was primarily responsible for the outbreak of the war. Albertini's work, rather than spurring on new debate, was the culmination of the first research phase into the war guilt question. The issue came back between 1959 and 1969, when
Fritz Fischer in ''
Germany's Aims in the First World War and War of Illusions'' "destroyed the consensus about shared responsibility for the First World War" and "placed the blame ... firmly on the shoulders of the
Wilhelmine elite." By the 1970s, his work "had emerged as the new orthodoxy on the origins of the First World War". In the 1980s,
James Joll led a new wave of First World War research concluding "that the origins of the First World War were "complex and varied" although "by December 1912" Germany had decided to go to war. In 1978, Marks re-examined the reparation clauses of the treaty and wrote that "the much-criticized 'war guilt clause', Article 231, which was designed to lay a legal basis for reparations, in fact makes no mention of war guilt" but only specified that Germany was to pay for the damages caused by the war they imposed upon the allies and "that Germany committed an act of aggression against Belgium is beyond dispute". "Technically, Britain entered" the war and French troops entered Belgium "to honor" the "legal obligation" to defend Belgium under the
1839 Treaty of London and that "Germany openly acknowledged her responsibility in regard to Belgium on August 4, 1914, and May 7, 1919." Marks also wrote that "the same clause,
mutatis mutandis" was incorporated "in the treaties with
Austria and
Hungary, neither of whom interpreted it as declaration of war guilt."
Wolfgang Mommsen wrote that "Austria and Hungary, understandably paid no attention to this aspect of the draft treaty". In 1986, Marks wrote that the German foreign office, supported by military and civilian notables, "focused on Article 231 ... hoping that, if one could refute German responsibility for the war, not only reparations but the entire treaty would collapse". Manfred Boemeke,
Gerald Feldman, and Elisabeth Glaser wrote that "pragmatic requirements characteristically influenced the shaping of the much misunderstood Article 231. That paragraph reflected the presumed legal necessity to define German responsibility for the war in order to specify and limit the Reich's obligations". P.M.H. Bell wrote that despite the article not using the term 'guilt', and while "it may be that its drafters did not intend to convey a moral judgement of Germany", the article has "almost universally" became known as the war guilt clause of the treaty.
Margaret MacMillan wrote that the German public's interpretation of Article 231 (together with Article 232) as unequivocally ascribing the fault for the war to Germany and her allies, "came to be the object of particular loathing in Germany and the cause of uneasy consciences among the Allies." The Allies never expected such a hostile reaction, for "no one thought there would be any difficulty over the clauses themselves." Stephen Neff wrote that "the term 'war guilt' is a slightly unfortunate one, since to lawyers, the term 'guilt' primarily connotes criminal liability" while "the responsibility of Germany envisaged in the Versailles Treaty ... was civil in nature, comparable to the indemnity obligation of classical
just-war theory." Louise Slavicek wrote that while "the article was an honest reflection of the treaty-writers' beliefs, including such a clause in the peace settlement was undiplomatic, to say the least."
Diane Kunz wrote that "rather than being seen as an American lawyer's clever attempt to limit actual German financial responsibility by buying off French politicians and their public with the sop of a piece of paper" Article 231 "became an easily exploitable open sore".
Ian Kershaw wrote that the "national disgrace" felt over the territorial concession under the Versailles treaty and the "war guilt" article and "defeat, revolution, and the establishment of democracy", had "fostered a climate in which a counter-revolutionary set of ideas could gain wide currency" and "enhanced the creation of a mood in which" extreme nationalist ideas could gain a wider audience and take hold. Elazar Barkan argues that by "forcing an admission of war guilt at Versailles, rather than healing, the victors instigated resentment that contributed to the rise of
Fascism." Klaus Schwabe wrote that the article's influence went far beyond the discussion of war guilt. By "refusing to acknowledge Germany's 'war guilt' the new German government implicitly exonerated the
old monarchial order" and more importantly failed "to dissociate itself from the old regime." In doing so "it undermined its claim that post-revolutionary Germany was a historic new democratic beginning deserving credit at the peace conference." ==See also==