MarketKamadhenu
Company Profile

Kamadhenu

Kamadhenu, also known as Surabhi, is a divine bovine-goddess described in Hinduism as the mother of all cows. She is a miraculous cow of plenty who provides her owner whatever they desire and is often portrayed as the mother of other cattle. In iconography, she is generally depicted as a white cow with a female head and breasts, the wings of a bird, and the tail of a peafowl or as a white cow containing various deities within her body. Kamadhenu is not worshipped independently as a goddess. Rather, she is honored by the Hindu veneration of cows, who are regarded as her earthly embodiments.

Etymology
Kamadhenu is often addressed by the proper name Surabhi or Shurbhi, which is also used as a synonym for an ordinary cow. Other proper names attributed to Kamadhenu are Sabala ("the spotted one") and Kapila ("the red one"). In the Mahabharata and Devi Bhagavata Purana, in the context of the birth of Bhishma, the cow Nandini is given the epithet Kamadhenu. In other instances, Nandini is described as the cow-daughter of Surabhi-Kamadhenu. The scholar Vettam Mani considers Nandini and Surabhi to be synonyms of Kamadhenu. ==Iconography and symbolism==
Iconography and symbolism
According to Indologist Madeleine Biardeau, Kamadhenu or Kamaduh is the generic name of the sacred cow, who is regarded as the source of all prosperity in Hinduism. Kamadhenu is regarded as a form of Devi (the Divine Mother) Another representation of Kamadhenu shows her with the body of a white Zebu cow, crowned woman's head, colourful eagle wings and a peacock's tail. According to the Philadelphia Museum of Art, this form influenced the iconography of the Persian Buraq, who is portrayed with a horse's body, wings, and a woman's face. Contemporary poster art also portrays Kamadhenu in this form. A cow, identified with Kamadhenu, is often depicted accompanying the god Dattatreya. In relation to the deity's iconography, she denotes the Brahminical aspect and Vaishnava connection of the deity contrasting with the accompanying dogs—symbolizing a non-Brahminical aspect. She also symbolizes the Panch Bhuta (the five classical elements) in the icon. Dattatreya is sometimes depicted holding the divine cow in one of his hands. ==Birth and children==
Birth and children
The Mahabharata (Adi Parva) records that Kamadhenu-Surabhi rose from the churning of the cosmic ocean (Samudra Manthana) by the gods and demons to acquire amrita (ambrosia, elixir of life). The Satapatha Brahmana also tells a similar tale: Prajapati created Surabhi from his breath. The Udyoga Parva book of the Mahabharata narrates that the creator-god Brahma drank so much amrita that he vomited some of it, from which emerged Surabhi. However, in the Puranas, such as Vishnu Purana and Bhagavata Purana, Surabhi is described as the daughter of Daksha and the wife of Kashyapa, as well as the mother of cows and buffaloes. The Matsya Purana notes two conflicting descriptions of Surabhi. In one chapter, it describes Surabhi as the consort of Brahma and their union produced the cow Yogishvari, She is then described as the mother of cows and quadrupeds. In another instance, she is described as a daughter of Daksha, wife of Kashyapa and the mother of cows. The Harivamsa, an appendix of the Mahabharata, calls Surabhi the mother of amrita, Brahmins, cows, and the Rudras. The Devi Bhagavata Purana narrates that Krishna and his lover Radha were enjoying dalliance, when they thirsted for milk. So, Krishna created a cow called Surabhi and a calf called Manoratha from the left side of his body, and milked the cow. When drinking the milk, the milk pot fell on the ground and broke, spilling the milk, which became the Kshira Sagara, the cosmic milk ocean. Numerous cows then emerged from the pores of Surabhi's skin and were presented to the cowherd-companions (gopas) of Krishna by him. Then Krishna worshipped Surabhi and decreed that she—a cow, the giver of milk and prosperity—be worshipped at Diwali on Bali Pratipada day. Various other scriptural references describe Surabhi as the mother of the Rudras including Nirrti (Kashyapa being the father), the cow Nandini and even the serpent-people nāgas. The Mahabharata also makes a passing reference to Surabhi as the mother of Nandini (literally "daughter") in the context of the birth of Bhishma, an incarnation of a Vasu. Nandini, like her mother, is a "cow of plenty" or Kamadhenu, and resides with sage Vashistha. Nandini is stolen by the divine Vasus and thus cursed by the sage to be born on the earth. The Raghuvamsa of Kalidasa mentions that the king Dilipa—an ancestor of god Rama—once passed by Kamadhenu-Surabhi, but failed to pay respects to her, thus incurring the wrath of the divine cow, who cursed the king to be rendered childless. Since Kamadhenu had gone to Patala, the guru of Dilipa, Vasishtha advised the king to serve Nandini, Kamadhenu's daughter, who was in the hermitage. The king and his wife propitiated Nandini, who neutralized her mother's curse and blessed the king to have a son, who was named Raghu. In the Ramayana, Surabhi is described to be distressed by the treatment of her sons—the oxen—in fields. Her tears are considered a bad omen for the gods by Indra, the god-king of heaven. ==Wealth and protector of the Brahmins==
Wealth and protector of the Brahmins
Kamadhenu is often associated with the Brahmins (the priesthood class, especially sages), whose wealth she symbolises. Cow's milk and its derivatives such as ghee (clarified butter) are integral parts of Vedic fire sacrifices, which are conducted by Brahmin priests; thus she is sometimes also referred to as Homadhenu—the cow from whom oblations are drawn. Moreover, the cow also offers the Brahmins—who are prohibited to fight—protection against abusive kings who try to harm them. As a goddess, she becomes a warrior, creating armies to protect her master and herself. Similar accounts of the abduction of the celestial cow or her calf, the killing of Jamadagni by Kartavirya Arjuna, and the revenge of Parashurama resulting in the death of Kartavirya Arjuna, exist in other texts. The Bhagavata Purana mentions that the king abducted Kamadhenu as well as her calf and Parashurama defeated the king and returned the kine to his father. ==Abodes==
Abodes
Kamadhenu-Surabhi's place of residence varies between different scriptures. The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds (heaven, earth, and netherworld): Surabhi, the daughter of Daksha, went to Mount Kailash and worshipped Brahma for 10,000 years. The pleased god conferred goddess-hood on the cow and decreed that all people would worship her and her children: Cows. He also gave her a world called Goloka, while her daughters would reside on earth among humans. In one instance in the Ramayana, Surabhi is described to live in the city of Varuna – the lord of the oceans – which is situated below the earth in Patala (the netherworld). Her flowing sweet milk is said to form Kshiroda or the Kshira Sagara, the cosmic milk ocean. The Udyoga Parva specifies that Surabhi inhabits the lowest realm of Patala, known as Rasatala, and has four daughters – the Dikpalis – the guardian cow goddesses of the heavenly quarters: Saurabhi in the east, Harhsika in the south, Subhadra in the west, and Dhenu in the north. Apart from Goloka and Patala, Kamadhenu is also described as residing in the hermitages of the sages Jamadagni and Vasishtha. The scholar Mani explains the contradicting stories of Kamadhenu's birth and presence in the processions of many gods and sages by stating that while there could be more than one Kamadhenu, all of them are incarnations of the original Kamadhenu, the mother of cows. In verse 3.10, Krishna makes a reference to Kamaduh while conveying that for doing one's duty, one would get the milk of one's desires. In verse 10.28, when Krishna declares to the source of the universe, he proclaims that among cows, he is Kamaduh. In the Anushasana Parva of the Mahabharata, the god Shiva is described to have cast a curse on Surabhi. This curse is interpreted as a reference to the following legend: : When the gods Brahma and Vishnu disputed over each other's superiority, a massive, fiery pillar of light – the lingam (symbol of Shiva) – emerged before them. The decided that whoever among them was able to discover the end of this pillar would be deemed superior. Brahma flew towards the skies to try to find the northern end of the pillar, but failed. So, Brahma forced Surabhi (in some versions, Surabhi instead suggested that Brahma should lie) to falsely testify to Vishnu that Brahma had seen the top of the lingam; Shiva punished Surabhi for her dishonesty by declaring that her bovine offspring would consume unholy substances. This tale appears in the Skanda Purana. ==Worship==
Worship
Some temples and houses have images of Kamadhenu, which are worshipped. A recent temple called Kamadhenu Devi Temple, KR Puram, Bangalore is dedicated to her. In Monier-Williams's words: "It is rather the living animal [the cow] which is the perpetual object of adoration". Cows are often fed outside temples and worshipped regularly on all Fridays and on special occasions. Every cow to "a pious Hindu" is regarded as an avatar (earthly embodiment) of the divine Kamadhenu. ==See also==
tickerdossier.comtickerdossier.substack.com