His first poetical work to be published was the
Shir Ḥavivim (Vilnius, 1822), in honor of the marriage of Count
Tyszkiewicz, one of the most powerful noblemen of Lithuania. It was followed by
Evel Kaved (ib. 1825), an elegy on the death of Saul Katzenellenbogen, which established his reputation as a Hebrew poet. In 1828, he published his book
Teudah beyisra’el (A Testimony in Israel), a work that became the springboard for the formation of the
Haskalah movement in Russia. The publication of the first volume of his poetry, entitled
Shiray Sefat Ḳodesh (Leipzig, 1842; 2d ed.
Vilnius, 1863), marks the beginning of a new epoch in Hebrew literature in
Lithuania. It was received with enthusiasm. Thousands of followers of the Haskalah movement learned his poems by heart and his fame spread to all centers of Hebrew learning. When Sir
Moses Montefiore visited Vilnius in 1846, Lebensohn prepared an article on the condition of the Jews in Russia and the means by which it was to be improved. This interesting document, embodying the views held by the
Maskilim of that period, summarized the evils from which the Jews suffered and stated that they were to blame for their troubles. Lack of education and of skill in handicrafts, too early marriages, the ignorance of the rabbis and teachers, and extravagance were described as the four
avot neziḳin or chief faults; and relief was proposed, as was customary in those times, through governmental intervention. == Rabbinic commentary ==