By the mid-1800s, significant numbers of Native American migrant workers had begun regular travel to the southern Puget Sound. They frequently camped in settlements along the
Seattle waterfront during the 1860s and 70s. Worker camps emerged on Ballast Island soon after the island's creation, with residents sleeping in tents or canoes. While they were initially largely employed by
sawmills,
hop farming gained increasing primacy throughout the 1880s and 90s. Workers would typically stay on the island for several days to share news and trade goods, before traveling by rail to inland hop farms during the summer harvests. Itinerant native tradesmen would also visit the island to sell seafood and various handmade wares. Although likely initially limited to regional
Coast Salish peoples, they were later joined at the site by seasonal migrants from
British Columbia and
Alaska. Before the mid-19th century, these northern nations had regularly conducted slave raids in the Puget Sound, but instead adopted migrant labor to fund
potlatch ceremonies. Descriptions of the island were primarily limited to local newspapers, with the island first mentioned offhand in a November 1882 issue of the
Post-Intelligencer. Native settlement on the island was initially treated as a novelty or romanticized, frequently attracting tourists and journalists to the island to see the Native residents, seen in popular thought as the last of a vanishing race of people. The 1889
Great Seattle Fire did not spread to Ballast Island, but destroyed the adjacent Oregon Improvement Company docks, later rebuilt at a larger scale. By 1890, native settlement on Ballast Island began to take a more permanent character. After repeated pressure by the
Seattle Chief of Police to remove the native residents, the OIC ordered their eviction in late January 1890, giving less than a week to leave the island. The Seattle Police evicted attempted native camps on the island over the following months, and sheds were erected by rail workers. However, eviction enforcement quickly ceased, and by the fall of 1890 returning hop pickers re-established habitation on the island, constructing around 40 huts. By the 1890s, local press began to cast the island in a sharply negative light, describing the Native inhabitants as squatters, and the island as a lawless and disease-ridden place. Police briefly cleared and quarantined the island in 1892 due to suspicions of
smallpox.Ballast Island attracted Native workers from as far afield as Alaska and British Columbia, as well as from various regions along the
Salish Sea. Although many were still employed as migrant farm workers, native residents of Ballast Island increasingly turned to merchant work, selling seafood and crafts to tourists and marketgoers. Despite negative press coverage, tourists continued visits to the island, often violating the privacy of the residents by exploring their houses and workspaces. On March 7, 1893, settler vigilantes torched and destroyed the
West Seattle Duwamish village of , forcing the inhabitants to flee to Ballast Island. Many of the Duwamish refugees on Ballast Island soon moved elsewhere, primarily to local reservations. A smaller number relocated to native communities along the
Black and
Duwamish River valleys, or to an encampment at
West Point, now part of
Magnolia. ==Subsumption and archaeology==