Asia South Asia Basketry exists throughout the Indian subcontinent. Since palms are found in the south, basket weaving with this material has a long tradition in
Tamil Nadu and surrounding states.
East Asia , China. The material is bamboo strips.
Chinese bamboo weaving,
Taiwanese bamboo weaving,
Japanese bamboo weaving and Korean bamboo weaving go back centuries. Bamboo is the prime material for making all sorts of baskets, since it is the main material that is available and suitable for basketry. Other materials that may be used are ratan and hemp palm. In Japan, bamboo weaving is registered as a traditional with a range of fine and decorative arts.
Southeast Asia of the
Philippines.
Southeast Asia has thousands of sophisticated forms of indigenous basketry produce, many of which use ethnic-endemic techniques. Materials used vary considerably, depending on the ethnic group and the basket art intended to be made. Bamboo, grass, banana, reeds, and trees are common mediums.
Oceania Polynesia Basketry is a traditional practice across the Pacific islands of
Polynesia. It uses natural materials like
pandanus,
coconut fibre,
hibiscus fibre, and
New Zealand flax according to local custom. Baskets are used for food and general storage, carrying personal goods, and fishing.
Australia Basketry has been traditionally practised by the women of many
Aboriginal Australian peoples across the continent for centuries. The
Ngarrindjeri women of southern
South Australia have a tradition of coiled basketry, using the
sedge grasses growing near the lakes and mouth of the
Murray River. The
fibre basketry of the
Gunditjmara people is noted as a cultural tradition, in the
World Heritage Listing of the
Budj Bim Cultural Landscape in western
Victoria, Australia, used for carrying the
short-finned eels that were farmed by the people in an extensive
aquaculture system.
North America Native American basketry basket of the
haat hanóohcö style,
Sonora,
Mexico Native Americans traditionally make their baskets from the materials available locally.
Arctic and Subarctic Arctic and
Subarctic tribes use sea grasses for basketry. At the dawn of the 20th century,
Inupiaq men began weaving
baskets from
baleen, a substance derived from
whale jaws, and incorporating
walrus ivory and
whale bone in basketry.
Northeastern In
Mi'kma'ki (composed of now
Nova Scotia,
New Brunswick and eastern
Quebec,
Canada), the Mi’kmaq used plants and animals for their fibre and dye sources in their basketry. Two archaeological sites revealed traditional materials of moose-tendon fibres, cattail plant (
Typha latifolia), true rush (Scirpus lacustris), sweetgrass (
Hierochloe odorata), American beach grass (Amophilia brevingulata), birch tree (
Betula papyrifera), white cedar (
Thuja occidentalis), basswood (Tilia Americana), black ash (
Fraxinus nigra), white ash (
Fraxinus americana), poplar (
Populus tremuloides), and red maple (
Acer rubrum). Black ash, or wosqoq, basketry is a vital part of Mi'kmaw culture and art. Baskets were functional, used in agriculture, and also decorative. Mi'kmaw basket makers were renowned for their intricate patterns woven in bright colours. In
New England, traditional baskets are woven from
Swamp Ash. The wood is peeled off a felled
log in strips, following the
growth rings of the tree. In
Maine and the
Great Lakes regions, traditional baskets are woven from
black ash splints.
Pack baskets from the
Adirondack region have traditionally been woven from black ash or
willow. Baskets are also woven from
sweet grass, as is traditionally done by
Canadian indigenous peoples.
Birchbark is used throughout the
Subarctic, by a wide range of peoples from the
Dene to
Ojibwa to
Mi'kmaq.
Birchbark baskets are often embellished with dyed
porcupine quills. Some of the more notable styles are
Nantucket baskets and
Williamsburg baskets. Nantucket baskets are large and bulky, while Williamsburg Baskets can be any size, so long as the two sides of the basket bow out slightly and get larger as it is woven up. •
Kelly Church (
Grand Traverse Band of Ottawa and Chippewa Indians) •
Edith Bondie (
Chippewa Indians)
Southeastern Southeastern peoples, such as the
Atakapa,
Cherokee,
Choctaw, and
Chitimacha, traditionally use split
river cane for basketry. A particularly difficult technique for which these peoples are known is double-weave or double-wall basketry, in which each basketry is formed by an interior and exterior wall seamlessly woven together. Doubleweave, although rare, is still practiced today, for instance by
Mike Dart (
Cherokee Nation). •
Rowena Bradley (
Cherokee Nation) •
Mike Dart (
Cherokee Nation)
Northwestern (
Northern Paiute) and
Southern Sierra Miwok (Yosemite Miwok) artisan
Lucy Telles Northwestern peoples use spruce root, cedar bark, and swampgrass. Ceremonial basketry hats are particularly valued by Northwest peoples and are worn today at
potlatches. Traditionally, women wove basketry hats, and men painted designs on them.
Delores Churchill is a
Haida from
Alaska who began weaving in a time when Haida basketry was in decline, but she and others have ensured it will continue by teaching the next generation. •
Delores Churchill (
Haida) •
Joe Feddersen (
Colville) •
Boeda Strand (
Snohomish)
Californian and Great Basin girl's coiled dowry or puberty basket (
kol-chu or
ti-ri-bu-ku), late 19th century
Indigenous peoples of California and
Great Basin are known for their basketry skills. Coiled baskets are particularly common, woven from
sumac,
yucca,
willow, and
basket rush. The works by
Californian basket makers include many pieces in museums. •
Elsie Allen (
Pomo people) •
Mary Knight Benson (
Pomo people) •
William Ralganal Benson (
Pomo people) •
Carrie Bethel (
Mono Lake Paiute) •
Loren Bommelyn (
Tolowa) •
Nellie Charlie (Mono Lake Paiute/Kucadikadi) •
Louisa Keyser "
Dat So La Lee" (
Washoe people) is arguably the most famous Native American weaver. •
Lena Frank Dick (1889–1965) (
Washoe people) followed behind Keyser by one generation, and her baskets were frequently mistaken for Keyser's. •
Mary Jackson is a world-famous African-American sweetgrass basket weaver. In 2008, she was named a
MacArthur Fellow for her basket weaving. •
Elizabeth F. Kinlaw is a North American basketweaver known for her sweetgrass baskets and whose work has been displayed in the Smithsonian Institution. •
Lydia Kear Whaley (1840 –1926) Appalachian basket weaver
Europe In Greece, basket weaving is practiced by the
anchorite monks of
Mount Athos.
Africa Senegal Wolof baskets are a coil basket created by the Wolof tribe of
Senegal. These baskets is considered a women's craft, which have been passed across generations. The Wolof baskets were traditionally made by using thin cuts of palm frond and a thick grass called njodax; however contemporary Wolof baskets often incorporate plastic as a replacement for the palm fronds and/or re-use of discarded prayer mat materials. Kjell Lofroth, a Swedish minister living in South Africa, noticed a decline in the local crafts, and after a drought in the KwaZulu-Natal province and he formed the Vukani Arts Association (English: wake up and get going) to financially support single women and their families. These are often brightly colored baskets and made with telephone wire (sometimes from a recycled source), which is a substitute for native grasses. == See also ==