The basic story is told in
2 Kings 23:29–30 (written c. 550 BC). The
Hebrew text here has been misunderstood and translated as Necho going "against"
Assyria.
Eric H. Cline noted that most modern translations try to improve this passage by taking into account what we now know from other historical sources, namely that
Egypt and Assyria were then allies. The original text also does not mention a "battle", yet some modern versions add the word "battle" to the text. In his days Pharaoh Neco
king of Egypt went up to the
king of Assyria to the river
Euphrates. King Josiah went to meet him; and Pharaoh Neco slew him at
Megiddo, when he saw him. And his servants carried him dead in a chariot from Megiddo, and brought him to
Jerusalem, and buried him in his own tomb. There is a longer account recorded later in
II Chronicles 35:20–25 (written c. 400–300 BC). After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at
Carchemish on the Euphrates, and Josiah went out to engage him. But Neco sent messengers to him, saying, "What have we to do with each other, O
King of Judah? I am not coming against you today but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you." However, Josiah would not turn away from him, but disguised himself in order to make war with him; nor did he listen to the words of Neco from the mouth of God, but came to make war on the plain of Megiddo. The archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded." So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers.
Debate over II Chronicles Cline explained that there is a division of opinion as to the accuracy of the above account. On one side are the scholars who believe that it is an accurate report of a surprise attack by Josiah. On the other are those who point out that it would not be the only time
the Chronicler "improved" a story. From being wounded by an arrow to his burial in Jerusalem, the story resembles perhaps too closely stories from
I and II Kings about
Ahab of Israel and
Ahaziah of Judah, events which occurred at least two centuries before Josiah's death. Cline suggests that the Chronicler used details from these stories in Josiah's story. Cline also suggests the possibility that there may not have been a historical battle of Megiddo involving Josiah since there is little historical attestation for it outside the
Bible. For example, Josiah may have been killed by Necho in some other circumstances. == Other accounts ==