Borromeo was appointed the administrator of the
Archdiocese of Milan on 7 February 1560. To this end, he was ordained a
deacon on 21 December of that same year. After his decision to stay in the service of the Church, he was ordained a
priest (4 September 1563) and on 7 December 1563 he was consecrated as a
bishop in the
Sistine Chapel by Cardinal
Giovanni Serbelloni. Borromeo was formally appointed
archbishop of Milan on 12 May 1564, after the former archbishop
Ippolito II d'Este waived his claims on that archbishopric, but he was only allowed by the pope to leave Rome one year later. Borromeo made his formal entry into Milan as archbishop on 23 September 1565. Milan was the largest archdiocese in Italy at the time, with more than 3,000 clergy and 800,000 people. Both its clergy and laity had drifted from church teaching. The selling of indulgences and ecclesiastical positions was prevalent; monasteries were "full of disorder"; many religious were "lazy, ignorant, and debauched". Borromeo made numerous pastoral visits and restored dignity to divine service. He urged churches to be designed in conformity with the decrees of the
Council of Trent, which stated that sacred art and architecture lacking adequate scriptural foundation was in effect prohibited, as was any inclusion of classical pagan elements in religious art. He divided the nave of the church into two compartments to separate the sexes at worship. He extended his reforms to the collegiate churches, monasteries and even to the
Confraternities of Penitents, particularly that of
St. John the Baptist. This group was to attend to prisoners and those condemned to death, to give them help and support. Borromeo believed that abuses in the church arose from ignorant clergy. Among his most important actions, he established seminaries, colleges, and communities for the education of candidates for holy orders. His emphasis on Catholic learning greatly increased the preparation of men for the priesthood and benefited their congregations. In addition, he founded the fraternity of
Oblates of St. Ambrose, a society of secular men who did not take orders but devoted themselves to the church and followed a discipline of monastic prayers and study. They provided assistance to parishes when so directed.
Influence on English affairs Borromeo had also been involved in English affairs when he assisted Pius IV. Many English Catholics had fled to Italy at this time because of the persecutions under
Queen Elizabeth I. He gave pastoral attention to English Catholics who fled to Italy to escape the new laws against the Catholic faith.
Persecution of religious dissidents showing an angel tending to Charles Borromeo Though the Diet of
Ilanz of 1524 and 1526 had proclaimed freedom of worship in the
Three Leagues, Borromeo repressed Protestantism in the Swiss valleys. The Catholic Encyclopedia relates: "In November [1583] he began a visitation as Apostolic visitor of all the cantons of
Switzerland and the
Grisons, leaving the affairs of his diocese in the hands of Monsignor
Owen Lewis, his vicar-general. He began in the
Valle Mesolcina; here not only was there heresy to be fought, but also witchcraft and sorcery, and at
Roveredo it was discovered that 'the provost or rector, was the foremost in sorceries'". During his pastoral visit to the region, 150 people were arrested for practicing witchcraft. Eleven women and the provost were condemned by the civil authorities to be burned alive. Reacting to the pressure of the
Protestant Reformation, Borromeo encouraged
Ludwig Pfyffer in his development of the "Golden League" but did not live to see its formation in 1586. Based in
Lucerne, the organization (also called the Borromean League) linked activities of several Swiss Catholic cantons of
Switzerland, which became the centre of Catholic Counter-Reformation efforts and was determined to expel heretics. It created severe strains in the Swiss civil administration and caused the break-up of
Appenzell canton along religious lines. ==Controversy and last days==