Bruce Trigger contributed to a wide range of fields and wrote on many aspects of archaeology. He published over 20 books including the book "A History of Archaeological Thought" which became required reading in the discipline.
Leo Klejn (2008:4, (Lev Samuilovich Klejn, known as Leo Klejn, who was an internationally acclaimed Russian archaeologist) who corresponded with him for a considerable period of time wrote of him "Since then I always felt (and said) that if there were another archaeologist in the world whose positions were the most similar to mine, it would be Bruce Trigger." Klejn described (2008:4) Bruce and his contributions after his death as: "Today no other scholar is able to skillfully embrace the whole multifaceted range of activities of this modest and calm man. There must have been something unique about his spirit or personality that inspired and equipped him to deal creatively with American Indians, Ancient Egypt, world civilizations and the theory and
history of archaeology, and it is interesting to try to understand some of the principles underlying his explorations of these very different themes."
Ethnohistory In Canada, he was arguably best known for
The Children of Aataentsic, his two-volume study of the
Huron peoples, a work which remains the definitive study on the history and ethnography of that people.
The Children of Aataentsic earned Trigger numerous accolades, including adoption by the
Huron-Wendat Nation as an honorary member. Trigger would later reiterate some of the key arguments of the book in
Natives and Newcomers, a
polemical work aimed at educating laypeople. In
Natives and Newcomers Trigger, writing in the tradition of
Franz Boas, argued that the
colonial and Aboriginal societies of early
Canada all possessed rich and complex social and cultural systems, and that there are no grounds to argue that any society of early
Canada was superior to the others.
History of archaeology Trigger's book
A History of Archaeological Thought investigates the history of the development of theory and
archaeology as a discipline. The first version was published by Cambridge University Press in 1989. This book was described as "the first ever to examine the history of archaeological thought from medieval times to the present in world-wide perspective" A second and expanded edition of this book was published in 2006. The second book "introduces new archaeological perspectives and concerns. At once stimulating and even-handed, it places the development of archaeological thought and theory throughout within a broad social and intellectual framework." He published a number of articles on this topic: • Trigger, Bruce Graham 1981 Anglo-American Archaeology
World Archaeology 13(2: Regional traditions of archaeological research 1): 138–155. • Trigger, Bruce Graham 1983 American Archaeology as Native History: A Review Essay.
The William and Mary Quarterly 40(3): 413–452. • Trigger, Bruce Graham 1984 Archaeology at the Crossroads: What's New?
Annual Review of Anthropology 13: 275–300. • Trigger, Bruce Graham 1984 Alternative Archaeologies: Nationalist, Colonialist, Imperialist.
Man New Series, 19(2): 355–370. • Trigger, Bruce Graham 1986 Prospects for a World Archaeology.
World Archaeology 18(1) Perspectives in World Archaeology: 1–20. • Trigger, Bruce Graham 1994 Ethnicity: An Appropriate Concept for Archaeology.
Fennoscandia Archaeologica XI: 100–103. • Trigger, Bruce Graham 1995 Expanding Middle Range Theory.
Antiquity 69: 449–458. • Trigger, Bruce Graham 1998 ‘The Loss of Innocence’ in Historical Perspective.
Antiquity 72(277): 694–698.
Archaeological theory In
Understanding Early Civilizations: A Comparative Study Trigger uses an integrated theoretical approach to look at the meaning of similarities and differences in the formation of complex societies in
ancient Egypt and
Mesopotamia,
Shang of China,
Aztecs and Classic
Maya of Mesoamerica,
Inka of the
Andes, and
Yoruba of
Africa. In 2004 a session at the
Society for American Archaeology (SAA) conference was dedicated to the research of Bruce Trigger. Trigger also made significant contributions to theory and debates on
epistemological issues within
archaeology. The 2003 book "Artifacts and Ideas" is a collection of previously published papers that trace the history and development of these contributions. In particular were his arguments about how the social and political contexts of research affect archaeological interpretation. One essay entitled "Archaeology and the Image of the American Indian" documents how archaeological interpretation reflected and legitimated
stereotypes of Native American peoples and expressed the dominant
political ideas and interests of Euro-American culture. For example, prior to 1914
Euro-American stereotypes resulted in a prehistory that saw native cultures as being primitive and inherently static. It was commonly believed that Native Americans had not undergone any significant developmental changes and that they were incapable of change. It was believed that natives had arrived in the
Americas only recently, and this "fact" explained their alleged lack of cultural development. Some early Euro-American archaeologists explained away the contrary evidence of
earthwork mounds as the creations of "more enlightened" non-native peoples who had been exterminated by Native American
savages. These popular beliefs, supported by the claims of early archaeologists, served to legitimate the displacement of native peoples from their homelands.
John Wesley Powell, who led the
debunking of the
mound builder myths, not coincidentally also recognized that great injustices had been perpetuated against Native American peoples. Although Trigger recognized that Euro-American political interests tended to influence and distort interpretations of the archaeological record, he also argued that the accumulation of evidence served to correct these distortions. ==Honours and awards==