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Bukhtishu

The Bukhtīshūʿ were a family of either Persian or Syrian Eastern Christian physicians from the seventh, eighth, and ninth centuries, spanning six generations and 250 years. The Middle Persian-Syriac name which can be found as early as at the beginning of the 5th century refers to the eponymous ancestor of this "Syro-Persian Nestorian family". Some members of the family served as the personal physicians of Caliphs. Jurjis son of Bukht-Yishu was awarded 10,000 dinars by al-Mansur after attending to his malady in 765AD. It is even said that one of the members of this family was received as physician to Ali ibn Husayn Zayn al-Abidin, the Shia Imam, during his illness in the events of Karbala.

Etymology
Consisting of a first, Middle Persian term meaning "redeemed" and a Syriac component for Yeshua/Jesus, the name can be translated as "Redeemed by Jesus" or "Jesus has redeemed". However, in his book Kitāb ʿUyūn al-anbāʿ fī ṭabaqāt al-aṭibbāʿ (كتاب عيون الأنباء في طبقات الأطباء), the Arab, 12th century historian Ibn Abi Usaibia renders the meaning as "Servant of Jesus" (في اللغة السريانية البخت العبد ويشوع عيسى عليه السلام) in Syriac language. ==Members==
Members
There are no known remaining records of the first two members of the family. And the remaining records of the chain start from Jurjis. But the genealogical sequence follows as: Bukhtishu I Jibrail I Jurjis Jurjis, the father of Bukhtishu II and grandfather of Jibril ibn Bukhtishu, was a scientific writer and was the director of the hospital in Gondeshapur, which supplied physicians to courts in Iraq, Syria, and Persia. He was called to Baghdad in 765 AD to treat the stomach complaint of the Caliph al-Mansur. After successfully curing the caliph, he was asked to remain in attendance in Baghdad, which he did until he fell ill in 769 CE. Before allowing him to return to Gondeshapur, the caliph invited him to convert to Islam but he declined, saying that he wanted to be with his fathers when he died. Amused by his obstinacy, the caliph sent an attendant with Jurjis to ensure he reached his destination. In exchange for the attendant and a 10,000 dinar wage, Jurjis promised to send his pupil Isa ibn Shahla to the caliph, since his son, Bukhtishu II, could not be spared from the hospital at Gondeshapur. Bukhtishu II Bukhtishu II was the son of Jurjis ibn Bukhtishu and the father of Jibril ibn Bukhtishu. He was left in charge of the hospital at Gondeshapur when his father was summoned to treat the stomach complaints of Caliph al-Mansur. Jurjis never intended for Bukhtishu II to go to Baghdad and tend to the caliphs and had offered to send one of his pupils in his stead. Nevertheless, Bukhtishu II was in turn called to the city to treat the Caliph al-Hadi, who was gravely ill. He was unable to establish himself in Baghdad until 787 AD, when Caliph Harun al-Rashid was suffering violently painful headaches. He successfully treated Harun al-Rashid and in gratitude the caliph made him physician-in-chief, a post he held onto until his death in 801 C.E. Jabril ibn Bukhtishu Alternate Spellings: Djibril b. Bukhtishu’, Jibra’il ibn Bukhtyishu, Djabra’il b. Bakhtishu Jibril ibn Bukhtishu was the son of Bukhtishu II, who served the caliphs in Baghdad from 787 AD until his death in 801 AD. In 791 AD, Bukhtishu II recommended Jibril as a physician to Jafar the Barmakid, the vizier of the Caliph Harun al-Rashid. Despite the recommendation, Jibril did not succeed his father until 805 AD, after he successfully treated one of Harun al-Rashid's slaves, thereby winning the confidence of the caliph. The hospital and connected observatory was modeled after the one in Gondeshapur where Jibril had studied medicine and served as the director. Jibril also served as the director of this new hospital, which Harun al-Rashid named after himself. Being a part of such court interactions, Jibril would occasionally approach the caliph with a level of frankness not allowed most attendants. During Harun al-Rashid's final illness, Jibril's matter-of-fact responses to the caliph won him disgrace and soon after he was condemned to death. He was saved from execution by Fadl ibn al-Rabi and subsequently became the physician of al-Amin. After al-Ma'mun gained power, Jibril again faced imprisonment, but was needed to treat Hasan ibn Sahl and thus was released in 817 AD. Three years later he was replaced by his son-in-law, Mikha’il, but was again called to Baghdad in 827 AD when Mikha’il was unable to treat the caliph. He died in the favor of the caliph sometime between 827 and 829 AD and, being Christian, was buried in the Monastery of St. Sergius in Ctesiphon which is in modern-day Iraq, on the east bank of the Tigris. Jibril is estimated to have a career income of 88,800,000 dirhams for serving Harun al-Rashid for 23 years and the Barmakids for 13, which does not include his fees from lesser patients. Hunayn ibn Ishaq gained Jibril's his recommendation after studying Greek for several years, which allowed him to become known in later centuries in both the Near East and in Europe for his translations. Bukhtishu III Yuhanna ibn Bukhtishu Ubeidullah ibn Bukhtishu Jibrail III Jibrail III was the son of Ubayd Allah ibn Bukhtishu, a finance official for the Caliph al-Muktadir. After his father's death, his mother married another physician. Jibrail III began studying medicine exclusively in Baghdad, where he went penniless after the death of his mother. After treating an envoy from Kirman, he was called to Shiraz by the Buyid ruler 'Adud al-Dawla but soon after he returned to Baghdad. He only left Baghdad for short consultations, even declining an offer from the Fatimid al-Aziz who wished to establish him in Cairo. Jibrail III died on June 8, 1006. ==See also==
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