Facade of Saint Mary Descending the stairs to the Plaza de Santa María, one comes in front of the western facade of the cathedral, inspired by the facade of the cathedrals of Paris and Reims. The
Portal of Saint Mary consists of three pointed arches. The central portal is called the Royal Door, or the Door of Forgiveness. The lateral portals are dedicated to the Assumption and the Immaculate Conception. This portal was built in the 13th century and, with its iconography dedicated to the Virgin, it was considered the most important sculptural manifestation of Gothic art in Castile. The side portals were rebuilt, due to their serious deterioration, in 1663 by
Juan de Pobes. In 1790 the central portal was rebuilt in Neoclassical style, with horizontal lintels and a triangular pediment. In the tympanums of the side portals reliefs were placed of the Conception and the Coronation, holding the hand of Juan de Pobes, and in the spandrels, two doubles side arches that shelter the respective statuettes. The second part of the facade was also erected in the 13th century. It contains in its middle a
rosette of Cistercian inspiration, with tracery of a six-pointed star, or of Solomon's seal. The third part show an elegant
gallery marked by spires and several pinnacles, and consists of two large windows with mullions and tracery of three quadrilobed oculi. Under the eight arches that form the mullions of both arches are placed the statues of the first eight
kings of Castile from
Ferdinand I of León "the Magnus" to
Ferdinand III of Castile "the Saint". Above it stands a thin rail-cresting of pointed arches with a statue of the Virgin and Child, accompanied by the inscription
Pulchra es et decora (), alluding to the Mother of Christ. This final addition was made in the mid-15th century by Juan de Colonia. Above the side doors of the first part were raised two almost identical
towers in the 13th century. They consist of three stories, with pilasters decorated with pinnacles and statues at their corners, and with decorated openings pointed on each side of each story: one flared with mullion and tracery with an oculus, covered with stained glasses, in the first; two are arranged in pairs without mullion and without tracery, in the second; and two other are arranged in pairs with mullion and tracery, in the third. . In the middle of the 15th century, Juan de Colonia raised on these towers open pyramidal
needles or spires with an octagonal base. Their fine fretwork definitely shaped the silhouette of the Burgos cathedral. He originated from Cologne (as Johan von Köln). His design matches the project of the
Cologne Cathedral, which at that time only existed in drawings that he could have seen. The spires of the Cologne cathedral were only added much later. The spires of the Burgos cathedral were raised with the financial contributions of the bishop
Alonso de Cartagena and of his successor at headquarters,
Luis de Acuña, whose coats of arms, along with the Castilian-Leonese monarchy, appear in the parapets that connect to the tops of the towers. In these parapets master Juan also had the inscription
pax vobis and the sculpture of Christ showing the footsteps of his Passion, in one, and the inscription
ecce agnus dei and a sculpture of Saint John the Baptist, in the other. Two polygonal turrets mark the facade, decorated with lobed arches, with statues and pinnacles and topped in pyramidal spires amounting to the start of the spires. Inside are spiral staircases ascending to the clerestory and the vaults of the naves. File:Main facade Cathedral of Burgos 1850 Villaamil.jpg|Facade of Saint Mary of the Cathedral of Burgos by painters
Jenaro Pérez Villaamil and Charles Claude Bachelier in 1850, published in the work
España artística y monumental.
Facade and Door of the Sarmental Less known as
Sacramental Door, this door, opened in the southern transept and looking out to the
Plaza del Rey San Fernando, which is accessed saving a steep staircase, was built approximately 1230 and 1240. This is one of the best Classicism Gothic sculptural set of the 13th century in Spain. It is dedicated to the archaic theme of Christ in Majesty, but using an innovative plastic. The central element and artistically most refined is the
tympanum, whose execution is attributed to a French artist referred to as the Master of the Beau Dieu of Amiens. What is certain is the influence of the sculpture of the
Cathedral of Amiens in the masterly Burgalese door. In this almost triangular space representing to seated Jesus as Pantocrator showing the Book of the Law and, surrounding him, the Four Evangelists, in its case double way represented: iconically, themselves bent over their desks writing the Gospels, and symbolically, by the Tetramorph. Below, separated by a lintel, appears a full Apostolate in a seated pose, attributed to another French artist known as the Master of the Sarmental. The tympanum is surrounded by three archivolts occupying the
24 Elders of the Apocalypse, playing or tuning medieval musical instruments, several choirs of angels and an allegory of the Arts. This iconographic set had to be carved by local sculptors led by the French masters. The door is divided by a mullion in which it appears, covered by a canopy on which effigy the Lamb, which could also be carved by Master of the Sarmental) representing a bishop; is tradition identify the portrayed as D.
Mauricio, although it may well be of D.
Asterio or
Saint Indaletius, first bishop of
Almería, martyr and Christianizator of the province of Burgos. In the side jambs are carved six figures, after the rest of the portal, four of which represent
Moses,
Aaron,
Saint Peter and
Paul the Apostle; the other two are not easily identifiable. Although the portal concentrates all the interest, it can not be ignored the rest of the gable, escorting robust buttresses topped with pinnacles. It's later work, of the late-13th century. Its two upper sections, structured along the lines of the central body of the facade of Saint Mary, are occupied by a rosette and on it a set of open gallery with three arches with soffits openwork with triple quatrefoil and supported by mullions against the looming one statuary interpreted as the Divine Liturgy, which Christ administers the Eucharist flanked by twelve angels cerifers and thurifers. Currently, tourist visits access the cathedral by the Door of the Sarmental.
Facade and Door of the Coronería In the gable of the north transept, at the height of the calle Fernán González but at a level, several meters higher than the floor of the temple opens the Door of the Coronería, or
Door of the Apostles, which from inside the cathedral communicates with the nave through the Golden Staircase by Diego de Siloé. It is work done between 1250 and 1257 by local artists from the circle of master Enrique, sometimes called the master of the Coronería. Fully Gothic, part of the sculptural themes, however, prolong the Romanesque tradition. In addition, the environment of the door was renovated in the 18th century, in 1786, with a semicircular arch of large voussoirs and of the Baroque style, which replaced a Gothic mullion in which would be represented the figure of God the Father. Shortly undertake the remodeling, the Council decided to close this door by the excessive and annoying traffic of neighbors who descended into the lower part of the city with supplies and utensils. Thus ended another movement of people, this pious, since through the Coronería had access to the cathedral the pilgrims that followed the
Camino de Santiago. Below and above the jambs, and extending through the surrounding wall, forming friezes, blind respective series of ogival and trefoil pointed arches, that in the lower socket mounted on paired columns with vegetable capitals. This blind gallery of trefoils and columns underlies a complete Apostolate, consisting of statues in the round and almost life-size. Six are shown on each side, attached to the wall, and separated by the jambs. The three archivolts are garrisoned by reliefs of seraphim on the inside, thurifer angels in the middle, and scenes of the resurrection of the deads on the outside. The tympanum, divided into two parts, representing the Last Judgment. On the lintel justly above the door appears a long scene in relief chaired by Archangel Michael with a scale weighing the souls; around him, to the left, a demon trying to unlevel in their favor the weight of the sins as well as those convicted who are driven to Hell, and, to the right, a little house with the open door representing the entrance to paradise, where are already nobles, a king, a queen, a monk with hood and a Franciscan friar, the blessed. This motif of
psicostasis is an iconographic heritage of the Romanesque art. At the top of the tympanum appears another motif common to the Romanesque, the
Deesis, with Christ enthroned as universal judge, with arms raised, showing the wounded of the side and flanked by the Virgin and St. John imploring mercy for souls of the poor. At the apex of the tympanum, on a cloud, and angels bearing the insignia of the Passion. The attempts at drama and grimacing expression that show various images of this facade away of the full French classicism and put in relation to a more naturalistic trend of clear Hispanic flavor. It considers this facade akin to the Judgment of the western facade of the
Cathedral of León and the iconographic theme of the cathedrals of Reims and
Chartres, although its most obvious reference is the neighbor Door of the Sarmental, whose perfect balance, however, can not achieve. The facade of the portal of the Coronería extends upwards with a large window of stepped triple bow and on it, needles by respectives marked spires, a gallery of three ogival arches, with mullions and tracery of three quadrilobulates circles. Attached to the mullions are twelve crowned statues alluding to the Castilian royalty and, attached to the spandrels of the arches, thurifer angels. Following seen on the facade of the Sarmental, the gable of the Coronería ends at the top with a handrail formed by arches. ==Interior==