In April 1939, James visited Trotsky in
Coyoacán,
Mexico. James stayed there for about a month and also met
Diego Rivera and
Frida Kahlo, before returning to the United States in May 1939. A key topic that James and Trotsky discussed was the "Negro Question". Parts of their conversation were transcribed, with James sometimes referred to by his pen-name, J. R. Johnson. Whereas Trotsky saw the Trotskyist Party as providing leadership to the black community, in the general manner that the Bolsheviks provided guidance to ethnic minorities in Russia, James suggested that the self-organised struggle of African Americans would precipitate a much broader radical social movement.
U.S. and the Johnson–Forest Tendency James stayed in the United States until he was deported in 1953. By 1940, he had begun to doubt Trotsky's view of the
Soviet Union as a
degenerated workers' state. He left the SWP along with
Max Shachtman, who formed the
Workers' Party (WP). Within the WP, James formed the
Johnson–Forest Tendency with
Raya Dunayevskaya (his pseudonym was
Johnson and Dunayevskaya's was
Forest) and Grace Lee (later
Grace Lee Boggs) to spread their views within the new party. As "J. R. Johnson", James wrote the column "The Negro Question" for
Socialist Appeal (later renamed
The Militant), and was also a columnist for the WP newspaper
Labor Action. While within the WP, the views of the Johnson–Forest Tendency underwent considerable development. By the end of the
Second World War, they had definitively rejected Trotsky's theory of Russia as a degenerated workers' state. Instead, they classified it as
state capitalist, a political evolution shared by other Trotskyists of their generation, most notably
Tony Cliff. Unlike Cliff, the Johnson–Forest Tendency was focusing increasingly on the liberation movements of oppressed minorities, a theoretical development already visible in James's thought in his 1939 discussions with Trotsky. Such liberation struggles came to take centre stage for the Johnson–Forest Tendency. After the Second World War, the WP witnessed a downturn in revolutionary sentiment. The Tendency, on the other hand, was encouraged by the prospects for revolutionary change for oppressed peoples. After a few short months as an independent group, during which they published a great deal of material, in 1947, the Johnson–Forest Tendency joined the SWP, which it regarded as more proletarian than the WP. James still described himself as a
Leninist despite his rejection of
Vladimir Lenin's conception of the vanguard role of the
revolutionary party. He argued for socialists to support the emerging
black nationalist movements. By 1949, James rejected the idea of a
vanguard party. This led the Johnson–Forest Tendency to leave the Trotskyist movement and rename itself the
Correspondence Publishing Committee. In 1955, after James had left for Britain, about half the membership of the Committee withdrew, under the leadership of
Raya Dunayevskaya, to form a separate tendency of
Marxist humanism and found the organisation
News and Letters Committees. Whether Dunayevskaya's faction had constituted a majority or a minority in the Correspondence Publishing Committee remains a matter of dispute. Historian
Kent Worcester says that Dunayevskaya's supporters formed a majority, but
Martin Glaberman says in
New Politics that the faction loyal to James had a majority. The Committee split again in 1962, as Grace Lee Boggs and
James Boggs, two key activists, left to pursue a more
Third Worldist approach. The remaining Johnsonites, including leading member Martin Glaberman, reconstituted themselves as
Facing Reality. James advised the group from Great Britain until it dissolved in 1970, against his urging. James's writings were also influential in the development of
Autonomist Marxism as a current within Marxist thought. He himself saw his life's work as developing the theory and practice of Leninism.
Return to Britain In 1953, James was forced to leave the US under threat of deportation for having overstayed his visa. In his attempt to remain in America, he wrote a study of
Herman Melville, titled
Mariners, Renegades and Castaways: The Story of Herman Melville and the World We Live In, and had copies of the privately published work sent to every member of the Senate. He wrote the book while being detained at the immigration station on
Ellis Island. In an impassioned letter to his old friend George Padmore, James said that in
Mariners he was using
Moby-Dick as a parable for the
anti-communism sweeping the United States, a consequence, he thought, of Americans' uncritical faith in capitalism. Returning to Britain, James appeared to Padmore and his partner
Dorothy Pizer to be a man adrift. After James started reporting on cricket for the
Manchester Guardian, Padmore wrote to American novelist
Richard Wright: "That will take him out of his
ivory tower and making his paper revolution...."
Grace Lee Boggs, a colleague from the Detroit group, came to London in 1954 to work with James, but she too, saw him "at loose ends, trying to find his way after fifteen years out of the country." In 1957, James travelled to
Ghana – formerly the
Gold Coast – for the celebration of its independence from British rule in March that year. He had met
Ghana's new head of state,
Kwame Nkrumah, in the United States when Nkrumah was studying there and had sent him on to work with George Padmore in London after the Second World War; Padmore was by this point a close Nkrumah advisor and had written
The Gold Coast Revolution (1953). In correspondence sent from Ghana in 1957, James told American friends that Nkrumah thought he, too, ought to write a book on the
Convention People's Party, which under Nkrumah's leadership had brought the country to independence. The book shows how the party's strategies could be used to build a new African future. James invited Grace Lee Boggs, his colleague from Detroit, to join in the work, though in the end, James wrote
Nkrumah and the Ghana Revolution on his own. The book was not published until 1977 (by
Allison & Busby in London), years after Nkrumah's overthrow, exile and subsequent death. ==Trinidad and afterwards==