The society arose out of a split in the
Zenana Bible and Medical Missionary Society who had denominational disputes. The Anglican church created the Church of England Zenana Missionary Society by the example of the
Baptist Missionary Society, which had inaugurated
zenana missions in India in the mid-19th century. Women in
India at this time were segregated under the
purdah system, being confined to a women's quarters known as a
zenana into which it was forbidden for unrelated men to enter. The zenana missions were made up of female missionaries who could visit Indian women in their own homes with the aim of providing them with medical help and education. The
purdah system made it impossible for many Indian women, especially high status women, to access
health care, and many were dying and suffering needlessly. By training as doctors and nurses, the women of the zenana missions were accepted by the women of India into their homes in a way that men would not have been. The zenana missions expanded from just home visits to open mobile clinics in rural areas, women only hospitals and all girl schools, all staffed and run by women both recruited in Britain and those recruited and trained locally in India. The success of the Baptists in gaining local acceptance would lead to the creation of Anglican zenana missions in 1880, and the adoption of similar tactics in countries which practised segregation of men and women, the society became active in
Qing dynasty China in 1884,
Japan in 1886, and
Sri Lanka (at that time known as
Ceylon) in 1889. The work of the society was supported by the endowment of trusts by notable people of
Victorian England. The society was also supported by the
New Zealand Church Missionary Association, which was formed in 1892. Four members of the society were murdered in the
Kucheng massacre on 1 August 1895.
Fujian was to be the main focus of society's expansion into
China, with its first mission station being established outside the provincial capital of
Fuzhou in 1884. Mission stations were added in Nantai in 1886,
Kucheng in 1889,
Luoyuan in 1893,
Jian'ou,
Pingnan and other sites in 1903,
Songxi in 1907, and
Pucheng in 1908.
Hunan was the second Chinese province in which the society was active with, amongst others, mission centres being opened in
Hengzhou in 1910 and
Yongzhou in 1916. The third and last province in which the society opened a mission centre was
Guangxi, with a centre being established in
Guilin in 1916. In the Diocese of Fujian (Fokien) in 1908 there was a large staff of CEZMS workers. In 1911, the society had a staff of 1288. In 1912, the churches founded by the society joined other Anglican churches in China to form the
Chung Hua Sheng Kung Hui, the Anglican-episcopal church in China. The activities of the society in India were wound up in the years following
Indian independence and came to an end in China in 1950 shortly after the establishment of the
People's Republic. In 1957, the Church of England Zenana Society was absorbed into the Church Mission Society, an organisation it had worked alongside for many years. A board of trustees existed until 1968 to transfer and administer the society's property and trust funds. ==Legacy==