In November 30, 1948, after the end of the
1948 Arab–Israeli War in Jerusalem,
Moshe Dayan, commander of the
Israeli
Etzioni Brigade, and
Abdullah el-Tell, the Jordanian commander, met in an abandoned house in the
Musrara neighborhood. The two officers drew a
map at the
scale of 1:20,000, which outlined the boundaries of the ceasefire in Jerusalem. Dayan drew the positions under Israeli control with a green wax pencil line, and el-Tell used a red pencil to outline the positions under Jordanian control. The area between the two lines, along with the thickness of pencils that drew the two lines on the map, determined a "
no man's land" between the lines. As the parties assumed that they were drawing a temporary ceasefire line, they attached no special significance to the inaccuracies and errors resulted from the thickness of the pencils, slight deviations in the drawings and segments of discontinuous lines, as well as places where the two lines overlapped. A few months later, in April 1949 during the meetings in
Rhodes over the
1949 Armistice Agreements at the end of the war, the Dayan and el-Tell map was found to be the only official document indicating the line dividing Jerusalem that was agreed upon by both parties. The inaccurate lines that were drawn loosely thus became a binding international border. The rough map lines had cut across neighborhoods, streets and houses, and were the source of many disputes between the two states. Along the lines, both sides came to hold positions and fortifications some in residential and urban public institutions. In the no man's lands,
landmines were deployed. The entire
Old City and the neighborhoods north of it, and the
Mount of Olives, were in the Jordanian territories. The west of the city, as well as the
Mount Scopus enclave in the north-east of the city was within the Israeli territories, where it included the campus of
Hebrew University of Jerusalem opened in 1925 and the
Hadassah Medical Center established in 1939, forcing both to relocate. The British Government House (
Armon HaNetziv) area was a
demilitarized zone controlled by the
United Nations, and the house itself was determined to be the headquarters for UN observers. Between the two parts of the city was the
Mandelbaum Gate. The crossing was managed by Jordanian and Israeli customs, and primarily served diplomats and UN personnel, as well as Christian pilgrims at
Christmas. The crossing also oversaw a bi-weekly convoy to the Israeli enclave on Mount Scopus. In West Jerusalem, neighborhoods along the line were considered dangerous, and became
slum neighborhoods populated by indigents and characterized by poverty and neglect. These included the
Shmuel HaNavi neighborhood,
Mea Shearim,
Musrara,
Mamilla, and
Yemin Moshe. The city line divided Jerusalem for 19 years, until the
Six-Day War in June 1967. At noon on June 5, 1967, the Jordanians occupied the British Government House from the UN, which marked the beginning of the ground fighting in Jerusalem. The same day, the Israeli Jerusalem Brigade (Brigade 16) captured the British house and the positions to its south. At dawn on June 6, the second day of the war, Israeli
paratroop forces broke into the city line in the north, and proceeded to capture the neighborhoods north of the Old City, joining the isolated Mount Scopus. At noon on June 6, the Jerusalem Brigade broke the fences dividing the
Abu Tor neighborhood, and the neighborhood conquest completed the encirclement of the Old City. The Old City fell to the
IDF on June 7, 1967. Immediately upon the end of the war, fences and concrete walls dividing streets and neighborhoods were torn down, the fortifications were dismantled, and the mines were removed. Israeli sovereignty over
East Jerusalem was established, and the two parts of the city were consolidated under the Israeli
Jerusalem Municipality, which has made great efforts to obscure and hide the scars of the former city line. The City line no longer exists as a political border, but in many ways it continues to exist to this very day, dividing the city along ethnic and cultural lines. It is commonly referred as the "Seam line", where the crossing of it is still felt, even in the absence of walls and fences. ==Outline==