The
clock face with its clock positions is a heritage of
Roman civilization, as is suggested by the survival of
Roman numerals on old
clocks and their cultural predecessors,
sundials. The mechanical clock supplanted the sundial as the major timekeeper, while the
Hindu–Arabic numeral system replaced the Roman as the
number system in Europe in the
High Middle Ages. The Romans, however, had adapted their timekeeping system from the
Ancient Greek. The historical trail leads from there to ancient
Mesopotamia through the ancient Greek colonies placed on the coast of
Anatolia in the 1st millennium
BC. The first known historian,
Herodotus of Halicarnassus, who was a native of that border region, made the identification: The polos (“pole”) was a sundial of a concave face resembling the concavity of the universe (named a “pole” in this case). The gnomon was the pointer.
The Mesopotamian system The Babylonian time system is documented by thousands of Mesopotamian
cuneiform tablets. The Babylonians inherited the better part of their system from the
Sumerians, whose culture they absorbed. Tablets of different periods reveal the development of a
sexagesimal numbering system from
decimal and
duodecimal systems, which reveals itself in the construction of unique symbols for numerals 1-59 from natural finger decimals (ten fingers, ten symbols). Why they developed this system is a matter for academic debate, but there are multiple advantages, including division by several factors, offering several possible subdivisions, one of which is by 12's. Classical civilization adopted and adapted the Mesopotamian time system, and modern civilization adapted it still further. The modern system retains much of the sexagesimalism of the Sumerians, but typically not with the same detail. Time today and generally in ancient Mesopotamia is given mainly in three digits. Today's state the
hours,
minutes, and
seconds. In a strict sexagesimal system these three would be expressed in a single, three-digit sexagesimal number:
h,m,s with values on each of the three letters of 0-59; that is, hours up to 60, minutes up to 60, and seconds up to 60. Because integer numbers are expressed as sums, in this case :
h times 602 +
m times 60 +
s for the number of seconds,
h,
m, and
s can be broken out and treated as separate numbers. Each number, however, implies the other two; e.g., a minute implies 60 seconds.
m and
s are straightforward, but
h is different. There are no explicit 60 hours; the number instead is 24, and yet they are part of an implied sexagesimal system. 60 minutes is implied by one of the 24 hours, not one of the 60. The system is not strictly sexagesimal but is based on the sexagesimal. A full Babylonian time determination also had three digits. Zeros were blank spaces, causing some difficulty of discerning them from character separators. For reasons that are not clear, the Mesopotamians adopted a standard of 12 hours per day for their first-order digit. Their day, however, was designed for measurement on their most ancient and widely used timepiece, the sundial, which showed only daylight hours. Daylight was the time between sunrise and sunset, each of those being defined as the appearance or disappearance of the top rim of the sun on the horizon. Daylight hours problematically were
seasonal; that is, due to the variation of the length of the day with time of year, hour length was variable also. The Mesopotamians had discovered, however, that if the darkness was divided into 12 hours also, and each run of 12 was matched number for number: 1st to 1st, 2nd to 2nd, etc., the sum of each match was constant. The 12-hour, seasonal day was one of many metrological arrangements that had developed during the 3rd millennium BC. It was in use in the
Ur III period, at the end of the 3rd millennium. The vocabulary of time was not yet set. For example, the 60-hour day existed as the time-shekel, 1/60 of a working day, presumably so named from the labor cost of one hexagesimal hour. This was a time of strong kings and continuing administrations that took responsibility for weights and standards. Englund distinguishes two main types of system: the cultic, in which the events of the seasonal calendar assume religious significance, and are perpetuated for religious reasons, and a second, new type, the state, defined by an administration that needed to standardize its time units. The state system came to predominate in the subsequent
Old Babylonian period. The state administrators had perceived that the sun advances at a uniform rate no matter what the season. One sun cycle is always the same. Moreover, it matches the cycle of rotation of the stars around the
pole star, the real reason being that the Earth rotates at a constant
angular velocity. If hours were to represent divisions of the uniform rotation, they must also be uniform, and not be variable. There were two days of the year when all 24 hours were of the same length: the two
equinoxes. The standard double hour (beru), of equinoctial length, representing two modern hours, of which there were 12 in the standard day (umu), was not conceived as being one of day and one of night, but as being just two consecutive equal-length hours. One standard day thus went on to become two consecutive equal 12-hour clockfaces in modern clock time. 30 standard days were a standard month, and 12 of those a standard year of 360 days. Some juggling of month lengths to make the 12 months fit the year was still required. Within a day, single hours were unreliable. They came in all sizes. The double hour, however, originally the sum of a daylight hour and the corresponding night hour, was always the same. The statists therefore chose to use double units in definition. The 12-hour daytime had been divided into three seasonal watches. These were matched to three seasonal night watches, 1st to 1st, 2nd to 2nd, etc. One double watch (8 hours) was four double hours. One single watch (four hours) was two double hours. To produce a second-order digit of a Babylonian time, the statists changed from solar to stellar time. The stars moved in visible circles at a fixed rate, which could be measured by the constant escape of water from a water clock. The single standard watch of 4 hours (two double hours) was divided into 60 time-degrees (ush). One double hour had 30, and one complete stellar day, 360 (12 times 30). This assignment was the creation of the 360-degree circle, as the degree went from being a time division to an angular distance of rotation. Time-degrees were all the same (one is about 4 minutes of modern time). The second-order digit counted the degrees that had gone by in the hour, notwithstanding the fact that its number of degrees were seasonal. The third and last order digit divided the time-degree into 60 parts (the gar), which appears to be sexagesimal. In modern time it is 4 seconds. There are not 60 time-degrees in an hour, nor 60 hours in a day. The Babylonian time was thus three different numbers, only one of which was sexagesimal. Only its general features are modern: the 12-hour day followed by a 12-hour night, the 60-division 3rd-order digit, and the 360-degree circle. ==In media and culture==