The Greek text of the Pauline and General epistles is a representative of the
Alexandrian text-type with a large number of an alien readings. It is only a tertiary witness of the Alexandrian text. Aland placed it in
Category III. Text of Acts and Revelation has typical
Byzantine text-type.
Aland placed it in
Category V. In Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν αλλα κατα πνευμα, for Ιησου. The reading of the manuscript is supported by אc,
Dc,
K,
33,
88,
104,
181,
326,
330, (
436 omit μη),
456,
614,
630,
1241, 1877, 1962,
1984, 1985, 2492, 2495, Byz, Lect. The ending of the
Epistle to the Romans has an unusual order of verses: 16:23; 16:25–27; 16:24 (as in codices
33 104
256 263 365 436 459 1319 1573 1837 1852
syrp arm). In 1 Corinthians 7:5 it reads τη προσευχη (
prayer) along with
𝔓11,
𝔓46, א*, A,
B, C, D,
F,
G, Ψ,
6, 33,
81, 104, 181, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (
fasting and prayer) or τη προσευχη και νηστεια (
prayer and fasting). In
1 Timothy 3:16 it has textual variant (
God manifested) (Sinaiticuse, A2, C2, Dc, K,
L, P,
Ψ, 81, 104, 181, 326, 330, 436,
451,
614,
629, 630, 1241,
1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (
he was manifested) supported by Sinaiticus,
Codex Alexandrinus,
Ephraemi,
Boernerianus, 33,
365,
442, 2127,
ℓ 599. In Hebrews 8:11 it reads πλησιον for πολιτην, the reading is supported by
81,
104,
436,
629,
630, and 1985. In 1 Peter 4:14, the manuscript contains the variant reading κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται ("according to them he is blasphemed, but according to you he is glorified") along with manuscripts
K L Ψ 1448 1611, the Byzantine Codices, a majority or all of the Old Latin witnesses,
the Wordsworth/White Vulgate Edition, the Greek-manuscript-consulted Harklensis Syriac Vorlage, Sahidic manuscripts, one Bohairic manuscript, and the church father
Cyprian (3rd Century). In 1 John 5:6 it has textual variant δι' ὕδατος καὶ πνεύματος καὶ αἵματος (
through water and spirit and blood) along with the manuscripts:
81,
88,
442,
630, 915, 2492, arm, eth.
Bart D. Ehrman identified it as Orthodox corrupt reading. In Rev 1:5 it reads λουσαντι ημας απο along with
046,
94, 1006, 1859, 2042, 2065, 2073, 2138, 2432. In Revelation 8:13 it reads αγγελου along with 104, 205, 254, 336, 367, 620, 632 (corrector), 680, 922, 1773, 1876, 2026, 2028, 2029, 2037, 2044 (αγγελους), 2045, 2046, 2047, 2049, 2056, 2057, 2059, 2060, 2067, 2073, 2074, 2081, 2186, 2286, 2302, 2436, 2449, 2493, 2595, 2681, 2814, 2886, and 2919. == History ==