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Furusiyya

Furūsiyya is an Arabic knightly discipline and ethical code developed in the Middle Ages. It was practised in the medieval Muslim world from Afghanistan to Muslim Spain, and particularly during the Crusades and the Mamluk period. The combat form uses martial arts and equestrianism as its foundation.

History
Tradition Inv. nr. 19/2001, c. 1500). The Arabic literary tradition involving equestrianism dates back thousands of years and occupied large sections of pre-Islamic Arabic poetry. That of veterinary medicine (hippiatry) in Furusiyya literature, much like in the case of human medicine, was adopted from Byzantine Greek sources in the 9th to 10th centuries. In the case of furūsiyya, the immediate source is the Byzantine compilation on veterinary medicine known as the Hippiatrica (5th or 6th century); the very word for "horse doctor" in Arabic, bayṭar, is a . Arabic treatises The first known such treatise in Arabic is due to Ibn Akhī Ḥizām (), an Abbasid-era commander and stable master to caliph Al-Muʿtadid (r. 892–902), author of ''Kitāb al-Furūsiyya wa 'l-Bayṭara'' ("Book of Horsemanship and Hippiatry"). The discipline peaked in Mamluk Sultanate during the 14th century. In a narrow sense, furūsiyya literature comprises works by professional military writers with a Mamluk background or close ties to the Mamluk establishment. These treatises often quote pre-Mamluk works on military strategy. Some of the works were versified for didactic purposes. The best known versified treatise is the one by Taybugha al-Ashrafi al-Baklamishi al-Yunan ("the Greek"), who in c. 1368 wrote the poem ''al-tullab fi ma'rifat ramy al-nushshab. The discipline of furusiyya'' became increasingly detached from its origins in Byzantine veterinary medicine and more focussed on military arts. Categories The three basic categories of furūsiyya are horsemanship, including hippology and veterinary aspects of proper care for the horse, and the appropriate riding techniques, mounted archery, and jousting. Ibn Qayyim al-Jawziyya adds swordsmanship as a fourth discipline in his treatise Al-Furūsiyya (1350). There are supposedly also treatises translated into Persian from Hindustani or Sanskrit. These include the by Zayn-al-ʿĀbedīn Ḥosaynī Hašemī (written 1520), and the by Ṣadr-al-Dīn Moḥammad Khan b. Zebardast Khan (written 1722/3). == List of Furusiyyah treatises ==
List of Furusiyyah treatises
The following is a list of known Furusiyyah treatises (after al-Sarraf 2004, al-Nashīrī 2007). Some of the early treatises (9th to 10th centuries) are not extant and are only known from references by later authors: Al-Asma'i, (خيل "horse"), Ibn Abi al-Dunya (d. 894 / AH 281) , Al-Ṭabarānī (d. 971 / AH 360) , Al-Qarrāb (d. 1038 / AH 429), . == Fāris ==
Fāris
(1836). The term furūsiyya, much like its parallel chivalry in the West, also appears to have developed a wider meaning of "martial ethos". Arabic furusiyya and European chivalry have both influenced each other as a means of a warrior code for the knights of both cultures. The term fāris () for "horseman" consequently adopted qualities comparable to the Western knight or chevalier ("cavalier"). This could include free men (such as Usama ibn Munqidh) or unfree professional warriors, like ghulāms and mamluks. The Mamluk-era soldier was trained in the use of various weapons such as the saif, spear, lance, javelin, club, bow and arrows, and tabarzin (Mamluk bodyguards are known as tabardariyya), as well as wrestling. == See also ==
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