Comparative linguistics includes the study of the historical relationships of languages using the comparative method to search for regular (i.e., recurring) correspondences between the languages' phonology, grammar, and core vocabulary, and through hypothesis testing, which involves examining specific patterns of similarity and difference across languages; some persons with little or no specialization in the field sometimes attempt to establish historical associations between languages by noting similarities between them, in a way that is considered
pseudoscientific by specialists (e.g. spurious comparisons between
Ancient Egyptian and languages like
Wolof, as proposed by
Diop in the 1960s). The most common method applied in pseudoscientific language comparisons is to search two or more languages for words that seem similar in their sound and meaning. While similarities of this kind often seem convincing to laypersons, linguistic scientists consider this kind of comparison to be unreliable for two primary reasons. First, the method applied is not well-defined: the criterion of similarity is subjective and thus not subject to
verification or falsification, which is contrary to the principles of the scientific method. Second, the large size of all languages' vocabulary and a relatively limited inventory of articulated sounds used by most languages makes it easy to find coincidentally similar words between languages. There are sometimes political or religious reasons for associating languages in ways that some linguists would dispute. For example, it has been suggested that the
Turanian or
Ural–Altaic language group, which relates
Sami and other languages to the
Mongolian language, was used to justify
racism towards the Sami in particular. There are also strong, albeit
areal not
genetic, similarities between the
Uralic and
Altaic languages which provided an innocent basis for this theory. In 1930s
Turkey, some promoted the
Sun Language Theory, one that showed that
Turkic languages were close to the original language. Some believers in
Abrahamic religions try to derive their native languages from
Classical Hebrew, as
Herbert W. Armstrong, a proponent of
British Israelism, who said that the word
British comes from Hebrew meaning '
covenant' and meaning 'man', supposedly proving that the British people are the 'covenant people' of God. And
Lithuanian-American
archaeologist Marija Gimbutas argued during the mid-1900s that Basque is clearly related to the extinct
Pictish and Etruscan languages, in attempt to show that Basque was a remnant of an "
Old European culture". In the (1625), the Dutch lawyer
Hugo Grotius "proves" that the American Indians (
Mohawks) speak a language () derived from Scandinavian languages (Grotius was on Sweden's payroll), supporting Swedish colonial pretensions in America. The Dutch doctor
Johannes Goropius Becanus, in his (1580) admits ("Who does not love his fathers' language?"), whilst asserting that Hebrew is derived from Dutch. The Frenchman
Éloi Johanneau claimed in 1818 () that the Celtic language is the oldest, and the mother of all others. In 1759,
Joseph de Guignes theorized () that the Chinese and Egyptians were related, the former being a colony of the latter. In 1885,
Edward Tregear (
The Aryan Maori) compared the Maori and "Aryan" languages. , in his 1941 , claimed that the Bantu languages of Africa are descended from Latin, coining the French linguistic term in doing so. Just as Egyptian is related to Brabantic, following
Becanus in his
Hieroglyphica, still using comparative methods. The first practitioners of comparative linguistics were not universally acclaimed: upon reading Becanus' book,
Scaliger wrote, "never did I read greater nonsense", and
Leibniz coined the term
goropism (from
Goropius) to designate a far-sought, ridiculous etymology. There have also been assertions that humans are descended from non-primate animals, with the use of the voice being the primary basis for comparison.
Jean-Pierre Brisset (in La Grande Nouvelle, around 1900) believed and claimed that humans evolved from frogs through linguistic connections, arguing that the croaking of frogs resembles spoken French. He suggested that the French word logement, meaning 'dwelling,' originated from the word l'eau, which means 'water.' ==See also==