The crab-eating macaque is highly adaptive, living near and benefiting from humans and environmental modifications.
Group size and structure Crab-eating macaques live in matrilineal groups ranging from 10 to 85 members, but most often fall in the range of 35–50. Group size varies greatly, especially between non-provisioned and provisioned groups. Males leave natal group as late juveniles or subadults before the age of seven.
Conflict Group living in all species is dependent on the tolerance of other group members. In crab-eating macaques, successful social group living requires postconflict resolution. Usually, less dominant individuals lose to a higher-ranking individual when conflict arises. After the conflict has taken place, lower-ranking individuals tend to fear the winner of the conflict to a greater degree. In one study, this was seen in the ability to drink water together. Postconflict observations showed a staggered time between when the dominant individual begins to drink and the subordinate. Long-term studies reveal the gap in drinking time closes as the conflict moves further into the past. Grooming and support in conflict among
primates is considered to be an act of
reciprocal altruism. In crab-eating macaques, an experiment was performed in which individuals were given the opportunity to groom one another under three conditions: after being groomed by the other, after grooming the other, and without prior grooming. After grooming took place, the individual that received the grooming was much more likely to support their groomer than one that had not previously groomed that individual. Crab-eating macaques demonstrate two of the three forms of suggested postconflict behavior. In both captive and wild studies, they demonstrated reconciliation, or an affiliative interaction between former opponents, and redirection, or acting aggressively towards a third individual. Consolation was not seen in any study performed. When crab-eating macaques are approached by others while foraging, they tend to move away. Postconflict
anxiety has been reported in crab-eating macaques that have acted as the aggressor. After a conflict within a group, the aggressor appears to scratch itself at a higher rate than before the conflict. Though the scratching behavior cannot definitely be termed as an anxious behavior, evidence suggests this is the case. An aggressor's scratching decreases significantly after reconciliation. This suggests reconciliation rather than a property of the conflict is the cause of the reduction in scratching behavior. Though these results seem counterintuitive, the anxiety of the aggressor appears to have a basis in the risks of ruining
cooperative relationships with the opponent.
Kin altruism and spite – Singapore. Video Clip In a study, a group of crab-eating macaques was given ownership of a food object. Adult females favored their own offspring by passively, yet preferentially, allowing them to feed on the objects they held. When juveniles were in possession of an object, mothers robbed them and acted aggressively at an increased rate towards their own offspring compared to other juveniles. These observations suggest close proximity influences behavior in ownership, as a mother's kin are closer to her on average. When given a nonfood object and two owners, one being a kin and one not, the rival will choose the older individual to attack regardless of
kinship. Though the hypothesis remains that mother-juvenile relationships may facilitate social learning of ownership, the combined results clearly point to aggression towards the least-threatening individual. A study was conducted in which food was given to 11 females. They were then given a choice to share the food with kin or nonkin. The kin altruism hypothesis suggests the mothers would preferentially give food to their own offspring. Yet eight of the 11 females did not discriminate between kin and nonkin. The remaining three did, in fact, give more food to their kin. The results suggest it was not
kin selection, but instead
spite that fueled feeding kin preferentially. This is due to the observation that food was given to kin for a significantly longer period of time than needed. The benefit to the mother is decreased due to less food availability for herself and the cost remains great for nonkin due to not receiving food. If these results are correct, crab-eating macaques are unique in the animal kingdom, as they appear not only to behave according to the kin selection theory, but also act spitefully toward one another.
Reproduction After a
gestation period of 162–193 days, the female gives birth to one infant. The infant's weight at birth is about . Infants are born with black fur which will begin to turn to a grey or reddish-brown shade (depending on the subspecies) after about three months of age. Male crab-eating macaques
groom females to increase the chance of mating. A female is more likely to engage in sexual activity with a male that has recently groomed her than with one that has not. Studies have found that the dominant male copulates more than other males in the group. DNA tests indicate that dominant males sire most of the offspring in natural crab-eating macaque troops. They exhibit particularly low tolerance for swallowing seeds, and spit seeds out if larger than . This decision to spit seeds is thought to be adaptive; it avoids filling the monkey's stomach with wasteful bulky seeds that cannot be used for energy. Fruit makes up 40% to over 80% of the diet of wild crab-eating macaques, except in highly provisioned populations or highly disturbed environments. In Padangtegal Bali macaque 70% of their diet is provisioned. They become unafraid of humans in these conditions, which can lead to macaques directly taking food from people, both passively and aggressively.
Tool use in Thailand The crab-eating macaque is the only old world monkey known to use stone tools in its daily foraging. This has been mainly observed in coastal areas of Thailand and Myanmar. In Thailand, crab-eating macaques use ax-shaped stones to crack
rock oysters, detached
gastropods,
bivalves and swimming crabs; in abandoned plantations, they crack oil palm nuts, which shows their ability to take advantage of anthropogenic changes. Human activities can negatively impact tool-using macaques, thus disrupting the persistence of these stone tool use traditions. Another instance of tool use is washing and rubbing foods, such as
sweet potatoes,
cassava roots, and
papaya leaves, before consumption. Crab-eating macaques either soak these foods in water or rub them through their hands as if to clean them. They also peel the sweet potatoes, using their
incisors and canine teeth. Adolescents appear to acquire these behaviors by
observational learning of older individuals.
Robbing and bartering Robbing and bartering is a behavioral pattern in which free ranging nonhuman primates spontaneously steal an object from a human and then hold onto that object until that or another human solicits an exchange by offering food. This behavior is seen in crab-eating macaques at Uluwatu population in Bali, and is described as a population specific behavioral practice, prevalent and persistent across generations and characterized by marked intergroup variation. Synchronized expression of robbing and bartering was socially influenced and more specifically explained by response facilitation. This result further supports the cultural nature of robbing and bartering. Token-robbing and token/reward-bartering are cognitively challenging tasks for the Uluwatu macaques that revealed unprecedented economic decision-making processes, i.e., value based token selection and payoff maximization. This spontaneous, population specific, prevalent, cross-generational, learned and socially influenced practice may be the first example of a culturally maintained token economy in free-ranging animals. ==Threats==