Belly dance was popularized in the West during the
Romantic movement of the 18th and 19th centuries, when
Orientalist artists depicted romanticized images of
harem life in the
Ottoman Empire. Belly dancing has become popular outside the
Arab world, and American, European, and Japanese women who have become professional belly dancers dance all over Europe and the Middle East.
In North America Although there were dancers of this type at the 1876 Centennial in Philadelphia, it was not until the
1893 Chicago World's Fair that it gained national attention. The term "belly dancing" is often credited to
Sol Bloom, the Fair's entertainment director, but he referred to the dance as , the name used by the French in Algeria. In his memoirs, Bloom states, "when the public learned that the literal translation was "belly dance", they delightedly concluded that it must be salacious and immoral ... I had a gold mine." Authentic dancers from several Middle Eastern and North African countries performed at the Fair, including Syria, Turkey and Algeria—but it was the dancers in the Egyptian Theater of The Street in the Cairo exhibit who gained the most notoriety. The fact that the dancers were uncorseted and gyrated their hips was shocking to Victorian sensibilities. There were no soloists, but it is claimed that a dancer nicknamed
Little Egypt stole the show. Some claim the dancer was
Farida Mazar Spyropoulos, but this fact is disputed. The popularity of these dancers subsequently spawned dozens of imitators, many of whom claimed to be from the original troupe. Victorian society continued to be affronted by the dance, and dancers were sometimes arrested and fined. The dance was nicknamed the "
hoochie coochie", or the shimmy and shake. A short film, "Fatima's Dance", was widely distributed in the
nickelodeon theaters. It drew criticism for its "immodest" dancing, and was eventually censored. Belly dance drew men in droves to burlesque theaters, and to carnival and circus lots.
Thomas Edison made several
films of dancers in the 1890s. These included a Turkish dance, and Crissie Sheridan in 1897, and Princess Rajah from 1904, which features a dancer playing
zills, doing "floor work", and balancing a chair in her teeth.
Ruth St. Denis also used Middle Eastern-inspired dance in D. W. Griffith's silent film
Intolerance, her goal being to lift dance to a respectable art form at a time when dancers were considered to be women of loose morals. Hollywood began producing films such as
The Sheik,
Cleopatra, and
Salomé, to capitalize on Western fantasies of the orient. When immigrants from Arab states began to arrive in New York in the 1930s, dancers started to perform in nightclubs and restaurants. In the late 1960s and early 1970s many dancers began teaching. Middle Eastern or Eastern bands took dancers with them on tour, which helped spark interest in the dance. Although using Turkish and Egyptian movements and music, American Cabaret ("AmCab") belly dancing has developed its own distinctive style, using props and encouraging audience interaction. In 1987, a distinctively American style of group improvisational dance,
American Tribal Style Belly Dance (ATS), was created, representing a major departure from the dance's cultural origins. A unique and wholly modern style, it makes use of steps from existing cultural dance styles, including those from India, the Middle East, and Africa. Many forms of
"Tribal Fusion" belly dance have also developed, appropriating elements from many other dance and music styles including
flamenco, ballet,
burlesque,
hula hoop and even
hip hop.
"Gothic Belly Dance" is a style which incorporates elements from
Goth subculture. Continuing from this tradition is the emergence of touring theatrical belly dance productions such as
Belly Dance Evolution produced by
Jillina Carlano,
Invaders of the Heart produced by Myra Krien amongst others.
In Spain in front of the
Great Sphinx of Giza, 1957 In
Spain and the
Iberian Peninsula, the idea of exotic dancing existed throughout the
Islamic era and sometimes included slavery. When the Arab
Umayyads conquered Spain, they sent
Basque singers and dancers to Damascus and Egypt for training in the Middle Eastern style. These dancers came to be known as Al-Andalusian dancers. It is theorized that the fusion of the Al-Andalus style with the dances of the
Romani people in Spain led to the creation of
flamenco.
In Australia The first wave of interest in belly dancing in Australia was during the late 1970s to 1980s with the influx of migrants and refugees escaping troubles in the Middle East, including Lebanese Jamal Zraika. These immigrants created a social scene including numerous Lebanese and Turkish restaurants, providing employment for belly dancers. Rozeta Ahalyea is widely regarded as the "mother" of Australian belly dance, training early dance pioneers such as
Amera Eid and
Terezka Drnzik. Belly dance has now spread across the country, with belly dance communities in every capital city and many regional centres.
Estelle Asmodelle was probably the first transgender belly dancer in Australia. She travelled extensively throughout Asia and Japan working as a Belly Dancer during the 1980s through to the late 1990s. She also starred in the Australian-produced and distributed film The Enchanted Dance which sold internationally as well.
In the United Kingdom Belly dance has been in evidence in the UK since the early 1960s. During the 1970s and 1980s, there was a thriving Arabic club scene in London, with live Arabic music and belly dancing a regular feature, but the last of these closed in the early 1990s. Several prominent members of the British belly dance community began their dance careers working in these clubs. Today, there are fewer traditional venues for Arabic dance in the UK; however, there is a large amateur belly dance community. Several international belly dance festivals are now held in Britain such as The International Bellydance Congress, The London Belly Dance Festival and Majma Dance Festival. In addition, there are a growing number of competitions, which have increased in popularity in recent years. The UK belly dance scene leans strongly towards the Egyptian/Arabic style, with little Turkish influence.
American Tribal Style and
Tribal Fusion belly dance are also popular.
In Greece Greek belly dancing is called
Tsifteteli, which is Turkish for "double stringed". While the ancient Greek dance
Cordax is viewed by some to be the origins of belly dancing in Greece and perhaps the world as a whole, a connection between it and modern Greek belly dancing has yet to be established. Rather, it is generally agreed upon that belly dancing was brought to Greece via Asia Minor refugees during the
Greek-Turkish population exchange of 1923. Tsifteteli soon spread across the entirety of Greece and established itself as the most popular Greek dance alongside
Zeibekiko. It is characterized by a free form of movement according to the rhythm, without specific rules. It is performed almost exclusively by couples and women. When danced by a woman "solo", it is usually done on a table full of dishes (so that she cannot take steps, but only shake her chest, waist and buttocks), while the spectators accompany her dancing with rhythmic clapping. The characteristic rhythm is in 8/4 time, arranged as either 3/3/2 eighth-notes followed by 2/2/2/xx (the last beat being silent), or sometimes the first measure is played as 2/2/x1/1x. Although there is no official dress code associated with the dance itself, professional Greek belly dancers will usually don a complete belly dancing attire (Bedlah) in order to emphasize their movements and draw attention to their gyrating body. In spite of its popularity in the country, there exist a contingent of Greeks that take offense to the existence of the Tsifteteli and call for an end to its performance in Greece. Believing it to not represent Greek ideals and to be a relic of Turkish oppression, they argue it affiliates Greece with the broader Middle East rather than the west which the country supposedly belongs to. These claims, while controversial, are not entirely unfounded considering that the dance is often accompanied by Arabic-sounding music. Regardless of this opposition, the dancing style continues to thrive in Greece, being performed often in every major city. == Costume ==