) , traditional male tattoo Both men and women can be tattooed (
tatau). A man's tattoo is called the soga'i miki while a woman's tattoo is called a
malu.
Women played a very important part in contributing with their skills in items of important cultural value including
'ie toga, finely woven mats used in ceremony and gift exchanges. In terms of material goods, during ritual exchange, women give fine mats '
ie toga and decorated bark cloth
siapo while men give woodworking items and red feathers.
Bark cloth, called
siapo in Samoa (similar to the
Fijian tapa cloth called
masi), both of which is made from beaten
mulberry bark. Patterns or pictures are painted on with a natural brown dye taken from a tree source. These pictures typically depict abstract and realistic depictions of plant life, shells,
fish,
turtles, and
hibiscus flowers. The siapo may be used for clothing, for wrapping objects and even simply for decorative reasons.
Ornaments,
jewellery and hair accessories are made from naturally occurring materials such as
sea shells,
coconut and
coir. Traditional Samoan medicine is often practiced as a first-line before hospital medicine. This is a type of alternative medicine using
plant leaves to massage the affected area. Wooden figurative sculpture was extremely rare in pre-Christian Samoa, and shares some similarities with Fijian and Tongan sculpture.
'Ava ceremony The
'ava ceremony is the most significant ritual which takes place before all important occasions, including the bestowal of
matai chiefly titles. The overall ceremony is highly ritualized, with specific gestures and phrases to be used at various times. Ceremonial items for the 'ava ceremony include the
tanoa (round wooden bowl) similar to those used in the
kava cultures of other
Polynesian societies. The
tanoa are made of varying sizes supported by many short legs around it. These bowls and other related instruments are often highly decorated. Known as
kava in other parts of Polynesia, the 'ava is a beverage produced from a plant that is drunk throughout the western Pacific region. The drinking of ava in Samoa is generally done through highly ritualized ava ceremonies. The kava is prepared by a group of people called
aumaga. It is brought to each participant by the
tautuaava, or ava server, in the order proscribed by the
tufaava, or ava distributor. Usually, the highest chief of the visiting party is served first, followed by the highest chief of the host party, and then service proceeds based on the rank of the rest of the participants. The drink is served in a polished coconut half shell. == Dance ==