Other writings Throughout his political career, Saint-Just continued to work on books and essays about the meaning of the Revolution, but he did not survive to see any of them published. In later years, these drafts and notes were put together in various collections along with
Organt,
Arlequin Diogène, ''L'Esprit de la Revolution'', public speeches, military orders, and private correspondence. Many of Saint-Just's legislative proposals were compiled after his death to form an outline for a communal and egalitarian society. They were published as a single volume,
Fragments sur les institutions républicaines. The proposals were far more radical than the Constitution of 1793, and identify closely with the legendarily fearsome traditions of ancient
Sparta. Saint-Just proposed the electoral system now known as
Single non-transferable voting in 1793 in a proposal to the French National Convention. His suggestion was to have the whole country as one multi-seat district and each voter having just one vote. It was not adopted in France at that time. Many of his proposals are interpreted as proto-
socialist precepts: the overarching theme is equality, which Saint-Just at one point summarizes as: "Man must be independent... There should be neither rich nor poor".
De la Nature Saint-Just also composed a lengthy draft of his philosophical views,
De la Nature, which remained hidden in obscurity until its transcription by
Albert Soboul in 1951. He first published this work in 1951 under the title "Un manuscrit oublié de Saint-Just" in the
Annales historiques de la révolution française, No. 124. Based on the assumption that man is a social animal, Saint-Just argues that in nature there is no need for contracts, legislation, or acts of force. These constructs only become necessary when a society is in need of moral regeneration and serve merely as unsatisfactory substitutes for the natural bonds of free people. Such constructs permit small groups to assume unwarranted powers which, according to Saint-Just, leads to corruption within society. Because a return to the natural state is impossible, Saint-Just argues for a government composed of the most educated members of society, who could be expected to share an understanding of the larger social good. Outside the government itself, Saint-Just asserts there must be full equality between all men, including equal security in material possessions and personal independence. Property must be protected by the state but, to secure universal independence, all citizens (including women) must own property.
Complete collections • Oeuvres de Saint-Just, représentant du peuple a la Convention Nationale ''Œuvres de Saint-Just, précédés d'une notice historique sur sa vie]'' edited by Adolphe Havard, Paris, 1834. •
Œuvres complètes de Saint-Just in two volumes edited by Charles Vellay, Paris, 1908. •
Œuvres complètes, edited by Michèle Duval, Paris, 1984. •
Œuvres complètes, edited by Anne Kupiec and Miguel Abensour, Paris, 2004.
Character in
Versailles. Ambitious and active-minded, Saint-Just worked urgently and tirelessly towards his goals: he wrote that "For Revolutionists there is no rest but in the tomb". He was repeatedly described by contemporaries as arrogant, believing himself to be a skilled leader and orator as well as having proper revolutionary character. Detractors claimed he had a superiority complex and always "made it clear… that he considered himself to be in charge and that his will was law". Camille Desmoulins wrote of Saint-Just, "He carries his head like a
sacred host". Freewheeling and passionate in his youth, Saint-Just quickly became focused on the revolutionary cause, described by one author "tyrannical and pitilessly thorough". "as inaccessible as stone to all the warm passions". A measure of his change can be inferred from the experience of his former love interest Thérèse Thorin (), who is known to have left her husband and taken up residence in a Parisian neighborhood near Saint-Just in late 1793. Saint-Just—who had already developed something of a relationship, tepid but potentially expedient, with the sister of his colleague Le Bas—refused to see her. Thérèse stayed there for over a year, returning to Blérancourt only after Saint-Just was dead. No record exists of any exchanges they might have had, but Saint-Just is known to have written to a friend complaining impatiently about the rumors connecting him to "citizen Thorin". In his public speaking, Saint-Just was even more daring and outspoken than his mentor Robespierre. Regarding France's internal strife, he spared few: "You have to punish not only the traitors, but even those who are indifferent; you have to punish whoever is passive in the republic, and who does nothing for it". He thought the only way to create a true republic was to rid it of enemies, to enforce the "complete destruction of its opposite". Regarding the war, he declared to the Convention, "The vessel of the Revolution can arrive in port only on a sea reddened with torrents of blood". Despite his flaws, Saint-Just is often accorded respect for the strength of his convictions. Although his words and actions may be viewed by some as reprehensible, his commitment to them is rarely questioned: he was "implacable but sincere". Like Robespierre, he was incorruptible in the sense that he exhibited no attraction to material benefits but devoted himself entirely to the advancement of a political agenda.
Camus and Saint-Just In
Albert Camus's
The Rebel (1951), Saint-Just is discussed extensively in the context of an analysis of rebellion and man's progression towards enlightenment and freedom. Camus identifies Saint-Just's successful argument for the execution of Louis XVI as the moment of death for monarchical
divine right, a
Nietzschean Twilight of the Idols. Saint-Just's dedication to "the sovereignty of the people and the sacred power of laws" is described as "a source of absolutism" and indeed "the new God". His kind of "deification of the political" Camus also references Saint-Just in
The Plague (1947).
In popular culture Representations of Saint-Just include those found in the novels
Stello (1832) by
Alfred de Vigny,
A Place of Greater Safety (1992) by
Hilary Mantel, and
The Sandman comic "Thermidor" by
Neil Gaiman; as well as in the plays ''
Danton's Death (1835, by Georg Büchner) and Poor Bitos
(Pauvre Bitos, ou Le dîner de têtes'', 1956, by
Jean Anouilh). In
Victor Hugo's 1862 novel
Les Misérables, the revolutionary character
Enjolras is compared to Saint-Just: "On
Aventine Hill, he would have been
Gracchus; in the Convention, he would have been Saint-Just." Saint-Just’s quote, “Nobody can rule guiltlessly,” appears as an epigraph before chapter one in
Arthur Koestler’s 1941 anti-totalitarian novel
Darkness At Noon. In film, Saint-Just has been portrayed by
Abel Gance in
Napoléon (1927);
Jess Barker in
Reign of Terror (1949);
Patrice Alexsandre in
Saint-Just and the Force of Things (1975);
Bogusław Linda in
Danton (1983); and
Christopher Thompson in
La Révolution française (1989).
Jean-Pierre Léaud plays a farcical caricature of Saint-Just in
Jean-Luc Godard's
Week End (1967). Louis Antoine de Saint-Just is a dateable
non-player character in the historically-based
dating sim video game
Ambition: A Minuet in Power published by Joy Manufacturing Co. ==Notes==