highlighted) Initially, it was thought the grave belonged to a
Neolithic man based on the presence of a polished stone axe and blades and biological anthropologist G. Heberer's study of the skull, which he assigned to a mature male; this was later worked into
Nazi propaganda, with the burial cast as an
Aryan. Reexamination of the skeleton in the 1950s and 1990s determined the individual was female.
Radiocarbon dating, first conducted on the woman's skeleton in the 1970s, confirmed she lived around 9,000 years ago, 7000–6800 BC, during the Mesolithic. The adult skeleton was well preserved and recovered largely complete in 1934; additional smaller bones from the hands, feet and spine were found during the re-excavation of the grave. The woman died between the ages of 30 and 40 years. Her height in life is estimated to have been . Her face has broad cheekbones and robust features, with a slender build. Genetic analysis revealed she likely had a dark complexion with straight dark hair and blue eyes, a common combination among the
European population at the time and shared by other Mesolithic individuals such as the
Loschbour man and the
Cheddar Man. Study of her
mitochondrial DNA found she had the
haplogroup U4, typical of the Mesolithic; her specific subclade was U4b1b1. Her bones lack strong muscle attachments, indicating she was less active than expected for the time period. Signs of wear to the vertebrae in her lower back and torso combined with facets on her leg bones indicate she spent a lot of time kneeling. Her health seems to have been good, with no signs of
arrested growth (Harris lines). Her two upper front teeth were worn, exposing the
pulp cavity. This may have been caused by holding objects such as hides between the teeth but this wear lacks the curve associated with the processing of leather. The lack of secondary
dentin formation indicates the wear happened quickly. , director of the Halle State Museum of Prehistory, suggests her teeth were deliberately filed as part of a ritual. The open pulp cavities led to infection in one of the teeth and the formation of an
abscess that spread to the
maxillary sinus. Martin Porr and Kurt Alt suggest this was the cause of her death. The woman had incompletely formed
atlas and
axis vertebrae (the two highest vertebrae in the neck), which are missing large portions of their posterior arches, and had associated malformations of the
foramen magnum (hole in the base of the skull). In the 1950s, H. Grimm suggested the atypical appearance of the foramen magnum was due to decapitation but there is no evidence of cut marks. She may have been able to block blood vessels to the brain by holding her head in certain positions. This may have caused a variety of neuropathological conditions such as itching, burning or crawling sensations, uncoordinated movements (
ataxia), rapid eye movement (
nystagmus), or caused
double vision. It is possible that, if she did exhibit these conditions, she may have been seen as having access to supernatural abilities. Her possible physical abilities, combined with her elaborate burial and the presence of a roe deer headdress with antlers, has led to the suggestion she was a
shaman; for this reason she is often referred to as the "Bad Dürrenberg shaman". Around 6400 BC, approximately 600 years after her death, a pair of antler headdresses with feather and
plant fibre decoration were buried from her grave, suggesting she was remembered and revered centuries later. The baby was 6–8 months old at death. The skeleton is largely fragmentary and incomplete. X-rays found no evidence of health issues but reexamination found signs of vitamin deficiency. Genetic analysis identified the infant as male. Testing found he was a fourth or fifth-degree genetic relative of the shaman with a shared
mitochondrial haplogroup. She may have been a direct relative, such as his great-great-grandmother (in which case they were buried at different times), or she may have been an aunt or cousin several generations removed (which allows for them living contemporaneously). Previously, the baby was assumed to be her child. ==In popular culture==