Decree on Separation of Church and State

The short edict is composed of 13 declarations regarding religion's role within Soviet sociocultural and political spaces. The edict was first published in the (''Collection of Legislation and Orders of the Workers 'and Peasants' Government'') in 1918 and solidified that Soviet Russia was to be a non-religious or secular society. Further, while religious observation was technically allowed (No. 3), those practicing could not threaten the public and "disturb the public order" (No. 5) by showing their religious affiliations. Religious institutions themselves had their social influence retracted, religious teachings in public and private classrooms now banned (No.9) and were now responsible for their own well-being, no longer being financially supported nor institutionally protected by local or state government (No. 10). No. 12 and 13 denounced religious bodies from any type of land or property ownership in accordance with Soviet law at the time, while No. 4 through 8 further separated religious worship from official and public spaces, while also consolidating civic authority. No. 2 forbade state-sanctioned, special treatment of persons or Institutions based on religious affiliation, such a relationship called "Symphonia" or "Caesaropapism" and prior to the Soviet secularization campaigns, served as the premiere model for Church-State relations for Orthodox Russia. The decree was created by a special commission which included: People's Commissar of Justice Pēteris Stučka, the People's Commissar of Education, Anatoly Lunacharsky, a member of the board of the People's Commissariat of Justice Pyotr Krasikov, Mikhail Reisner who was a well-known lawyer and professor of law at St. Petersburg University and a former Orthodox priest turned atheist, Mikhail Galkin. The edict was signed by Vladimir Lenin under his real last name Ulyanov who acted as Chairman of Sovnarkom, or The Council of People's Commissar. His signature is joined by eight others: Nikolai Podvoisky, , , A. Schlichter, Prosh Proshian, Vyacheslav Menzhinsky, Alexander Shliapnikov, Grigory Petrovsky and the manager of the affairs of the Council of People's Commissars Vladimir Bonch-Bruyevich. == The attitude of the Russian Orthodox Church to the Decree ==

The attitude of the Russian Orthodox Church to the Decree has changed over time. Immediately after the adoption of the Decree, the Local Council of the Russian Orthodox Church adopted a number of documents sharply condemning the Decree: For centuries, something unheard of has been happening in our Holy Rus'. People who came to power and called themselves people's commissars, themselves alien to the Christian, and some of them, to any faith, issued a decree (law) called "on freedom of conscience," but in fact establishing complete violence against the conscience of believers. Under the pretext of "separation of Church and state," the Council of People's Commissars is trying to make the very existence of churches, church institutions and the clergy impossible. In 1942, the church published the book The Truth about Religion in Russia; in this book, as well as in the book The Russian Orthodox Church: Organisation, Situation, Activity, published by the Moscow Patriarchate in 1958, an opposite opinion is expressed in relation to the Decree: The decree of the Soviet authorities on freedom of conscience, on freedom of religious practice, removed the yoke that had lain on the Church for so many years, it freed the Church from outside tutelage. It was of enormous service to the inner life of the Church. The decree establishes freedom and guaran tees the inviolability of this freedom to all religious communities. It is also of the greatest benefit to our Orthodox Church that she has ceased to be the ruling church, a tool of the autocracy, impeding the freedom of other confessions. == Notes ==

• Dobronovskaya А. P. Отделение церкви от государства в Енисейской губернии (1920—1922 гг.) // Сибирь в XVII—XX веках: Проблемы политической и социальной истории: Бахрушинские чтения 1999—2000 гг.: межвуз. сб. науч. тр. / под ред. В. И. Шишкина. — Новосибирск: Новосибирский государственный университет, 2002. • Rassylnikov I.A. Принцип «отделения школы от церкви» как необходимый признак светского государства и его значение в условиях правовой реформы // Правовые реформы в России. — Ростов-на-Дону: Изд-во СКАГС, 2004. — С. 124—129. • == External links ==