Buican has also developed a new theory of knowledge, called Biognoséologie, which attempts to exceed the
Kantian distinction between phenomena and noumènes (those "things by themselves" which, according to
Immanuel Kant, can not be investigated by human beings): based on ethology's data and on advances in molecular biology, he considered the so-called "relative noumènes", which would likely capture a probable reality. Historian, based on the epistemological model of
Thomas Kuhn (
The Structure of Scientific Revolutions, 1962), he also considered the introduction of genetics in France as a "run with obstacles": the
science of heredity was accepted only in 1945, not without some resistance by biologists themselves, most of them being attached to
Neo-Lamarckism. He is also the author of an essay, "The eternal return of Lysenko" (1978) dedicated to the interpretation of Lysenkoism: denouncing the theories of the philosopher
Dominique Lecourt (author of the essay Lysenko published in 1976), which denied any liability to Marxism in the emergence then the triumph of Stalin's Lysenkoism theses. On the contrary he shows that the roots of Lysenkoism are to be found in the
messianism and
determinism of
Marx and
Engels. Becoming a professor at University of Paris X – Nanterre, in 1983, Buican devoted most of his research on the history of
Darwinism, evolution and genetics, he published many books. ==Respect for the individual==