The German Association of the Holy Land was founded on 30 July 1895 at a general meeting. It was created through the merging of the
Association of the Holy Sepulchre (German:
Verein vom Heiligen Grabe) and the
Palestine Union of the German Catholics. The former was founded in 1855 by the initiative of the then canon of the
Cologne Cathedral Gottfried Strauß and the latter was established in 1885. A government decree signed on 11 March 1895 gives to the DVHL the status of a legal entity under the protection of the German state, valid to this day. which aimed to support the Catholic Church and its institutions in the Holy Land. In 1885 it established ties with the Palestine Union of the German Catholics, which aimed to "strengthen the German Catholic ways in the holy land of Palestine". In 1895 both organisations merged into the German Association of the Holy Land. By then, the target group had extended to all oppressed Christians in the
Ottoman Empire under the control of
Sultan Abdul Hamid II. Following the decisions reached at the
Bishops’ Conference at Fulda in 1896, donations were gathered for the victims of the
Hamidian massacres. Through the nationwide interest in the Holy Land and the population's religious sense of mission, the German Association of the Holy Land attracted new members within the
German Kingdom. As a result, the number of members increased to 30.000. The Association also constructed lavish buildings in
Jerusalem, competing with other European nations and denominations doing the same. The impressive
Abbey of the Dormition, which is owned by the Association, was built on a patch of land on
Mount Zion gifted by
Kaiser Wilhelm II. Afterwards, they began constructing a large hospice for the hundreds of pilgrims travelling to the Holy Land. The Association also supported a
school for young European and Arab girls. However, its original plan of establishing Catholic settlers in economic colonies in Palestine failed, as they couldn't find any volunteers. More hospices for pilgrims were raised on patches of land in Emmaus and
Tabgha on the
Sea of Galilee, which were cultivated with the help of local
Bedouins. The work of the Association was made considerably more difficult by the two world wars and their consequences, such as the
British occupation of Palestine in 1917. However, the Association successfully kept and still supports its institutions, located in present-day Israel and the Palestinian areas. Today, the German Association of the Holy Land acts as a
charitable organization, supporting all Christians in the Middle East. It encourages understanding and reconciliation between religions and provides help to those in need. It also fosters social and pastoral projects in its historical buildings, supporting its partnering religious orders and communities. Nowadays, with its organised pilgrimages and its member magazine in German,
The Holy Land, (German,
Das Heilige Land) the German Association of the Holy Land continues to be a bridge between Germany and the Holy Land, as it has been for the last 160 years. ==Mission==