The presence of human settlement in the territory of Aveiro extends to the period associated with the great
dolmens of pre-history, which exist in most of the region. The Latinised toponym ‘'Averius'’ derived from the Celtic word
aber (river-mouth, etym.< Brythonic *aber < Proto-Celtic *adberos, compare Welsh
Aberystwyth). For a long period Aveiro was an important economic link in the production of salt and commercial shipping. It was a centre of salt exploration by the
Romans and trade centre through the
Middle Ages, registered since 26 January 959 (from the testament of Countess Mumadona Dias to the
cenóbio of Guimarães). During this testament, Mumadona Dias also highlighted the ancient name for Aveiro, this time referring to the monastery's lands in
Alauario et Salinas, literally, "
a gathering place or preserve of birds and of great salt". From 11th century onwards, Aveiro became popular with Portuguese royalty.
Kingdom of Portugal , daughter of King
Afonso V Later, King
João I, on the advice of his son
Pedro, who was the
donatary of Aveiro, requested the construction of fortification walls. King
D. Duarte conceded in 1435 the privilege of providing an annual duty-free fair, later referred to as the
Feira de Março (
March Fair), today still an annual tradition. The Princess
St. Joana, daughter of
Afonso V lived in Aveiro, entering the convent of Jesus, and lived there until her death on 12 May 1490. During her life her presence brought attention to the town, and favoured it with an elevated level of development for the time. The first charter (
foral) was conceded by
Manuel I of Portugal on 4 August 1515, as indicated in the
Livro de Leituras Novas de Forais da Estremadura. Its geographic position along the Aveiro River had always helped it to subsist and grow, supported by salt market, fishing and maritime commercial development. By the beginning of the 15th century, there already existed a great wall around the historical centre, intonating the significance of the community and growth of the population. This included the founding of many religious institutions and their supports, which assisted during the 17th and 18th century crises associated with silt in the waterway. In the winter of 1575, a terrible storm closed the entrance to its port, ending a thriving trade in
metals and
tiles, and creating a reef barrier at the
Atlantic Ocean. The walls were subsequently demolished and used to create the docks around the new sand bar. Between the 16th and 17th centuries, the river's instability at the mouth (between the Ria and open ocean) resulted in the closure of the canal, impeding the use of the port of Aveiro, and creating stagnation in the waters of the lagoon. This blow to the economy created a social and economic crisis, and resulted in the decrease in the population and emigration. It was at this time that the Church of the Misericórdia was constructed, during the Philippine Dynastic union. In 1759, King
José I elevated the town to the status of city, a few months after condemning the Duke of Aveiro (a title established in 1547 by
João III), José Mascarenhas, to death. As a result, Aveiro became known as Nova Bragança; this was abandoned later and returned to Aveiro. In 1774, by request of King José,
Pope Clement XIV instituted the
Diocese of Aveiro. In the 19th century, the Aveirense were active during the
Liberal Wars, and it was José Estêvão Coelho de Magalhães, a parliamentary member who was determinant in resolving the problem of access along the Ria. He also helped with the development of transport, especially the railway line between
Lisbon and
Porto. It was the opening of the artificial canals, completed in 1808, that allowed Aveiro to expand economically, marking the beginning in the town's growth. The municipality was elevated to the status of town, centered on its principal church, consecrated to the
Archangel Michael, today the location of the
Praça da República (having been demolished in 1835). ==Geography==