Many of the ancient peoples of the American continents built semi-permanent houses of poles and brush plastered with mud over a shallow pit in the earth. As these pithouses were very similar to those first built in northeastern Europe 25,000 years ago, pithouse technology may have been carried to the Americas by early nomadic settlers, traveling first through Siberia, and then across the ice bridge between Asia and North America about 12,000 to 14,000 years ago. An individual pithouse was occupied for an average of about 15 years. By more modern standards, these dwellings were cramped and dark. The centralized hearth created a smoky, cold environment during the winter. Most pithouses are associated with an open air plaza or rooftop where inhabitants carried out most of their daily activities during good weather. In areas suitable for intensive agriculture, groups of pithouses clustered to create communities of varying sizes.
British Columbia and American Northwest In the
Interior Plateau of the
British Columbia and in the
Columbia Plateau of the
Pacific Northwest the remains of a form of pit-house called a
quiggly hole or
kekuli are common, and come in large groups named quiggly towns, which are correspondingly the remains of ancient villages.
Canadian Prairies The Doukhobor Dugout House in
Blaine Lake, Saskatchewan was designated a
National Historic Site of Canada in 2008. Although today it is the only known partially surviving example of this type of shelter, it was one of many such dugout houses constructed by
Doukhobors upon arrival in Canada, and a form of shelter used by many settlers of various ethnicities upon their arrival on the
prairies.
American Southwest Pithouses were very common structures in the American Southwest during the
early and middle periods of the
Anasazi,
Mogollon and
Hohokam cultures, and were also found in cultures extending north and west of the
Colorado plateau. The emergence of the pithouse marks the transition between a nomadic hunting-and-gathering livelihood and a settled agricultural way of life which also relied on wild plants and animals for food. Pithouse structures were probably the forerunners of the
kivas built later in the Pueblo periods, and share many characteristics with them. Although the architectural styles used by these people evolved throughout their history, the pithouse remained a basic residential structure. Pithouses are found in isolated rural settings, in conjunction with above ground dwellings and adjacent to the large multi-room cliff dwellings characteristic of the region. Historian Linda Cordell notes that
...the late pithouses are often clues to relatively short-term changes in settlement location and adjustment to climatic fluctuations. (Cordell, p. 164) This appears to be true among the modern Pueblo peoples as well. When the
Hopi village of Bacavi was founded in 1909, some groups of people arrived in the late autumn. As there was a limited window of time for building, the new arrivals built pithouses as warm shelters for the winter. Some of these homes remained occupied until the 1970s. Pithouses were built by excavating a well defined hole into the ground, usually around 6" to 18" deep but occasionally as deep as four to five feet, and creating walls and roof using a pole and adobe technology. The sunken floor of the dwelling is below the frost line and helps moderate both winter and summer temperatures, with the mass of the ground serving as an insulator. In addition, adobe walls gather heat during the day and release it when temperatures drop. The earliest pithouses were round, and varied in size between nine and twenty-five feet in diameter. Around 700, pithouse designs became more individualized. Excavations reveal examples based on squares, rectangles and shapes similar to the letter D. . These homes were also warmed by a centralized hearth, a fire pit with an air deflector, and side vents and a
smoke hole in the roof provided fresh air and evacuated smoke. The placement of the home's entrance varied by locality and archaeological period. Early homes utilized the ventilation stack as an egress by means of a ladder. Later homes expanded the pit into a keyhole shape to create a low sheltered entrance. Interior space was often loosely divided into two rooms, one for storing personal and dry goods and the other as living quarters. Many pithouses included an
antechamber, containing storage bins or pits. Pithouse construction was usually based on four corner posts positioned upright in the pit. These posts were carefully chosen and trimmed to create a branch or fork at the top as a structural support. They were joined by horizontal beams and crossed with ceiling joists. The interior sides of the pit were plastered with clay or lined with stone — either large slabs wedged upright in the soil or courses of smaller stones. The exterior of the pithouse was formed of branches, packed tree bark, or brush and grass. A thick layer of mud on the outside of the roof and walls protected the shelter from the weather. Often the initial mud layer was carefully plastered with a lighter colored clay. A large number of pithouses have been archaeologically excavated throughout the American Southwest. Reproductions of these basic family structures exist in museums and tourist information sites, such as the structure at the
Manitou Cliff Dwellings. National and state parks and monuments showcase pithouse ruins and may include authentic reconstructions such as the
Ancient Pueblo structure at Step House ruin,
Mesa Verde National Park,
Fremont Indian State Park and Museum in Utah, and a
Hohokam structure at the Hardy Site in Tucson,
Arizona.
Sod houses During the
American Civil War, the federal United States government passed the
Homestead Act offering free land for those who could "prove up" their claims by living on the land and farming it for a prescribed number of years. Settlers on the newly opened
Great Plains found there were not enough trees to build familiar
log cabins. As shelter was essential, the settlers utilized ribbons of the thick prairie
sod cut from the land. The strip could be cut into two foot sections, four to six inches deep, to make an almost perfect building block with good insulating properties. These first homes, often called
soddies, were small rooms dug into the side of a low rolling hill. The walls were built up with sod blocks to a height of seven or eight feet. Holes were left for purchased doors and windows hauled from the nearest town or railhead. Cottonwood poles were laid side by side to form a support for a roof made of a thick layer of coarse prairie grass. Over this was carefully fitted a double layer of the sod building blocks. Rain helped the sod to grow and soon the dugout roof was covered with waving grass. Some frontier families found that their cows grazed on their roof, and occasionally had them fall through. The floor of the dugout home was of dirt or rough wooden planks. Walls were lined with newspapers pasted or pinned up with small, sharpened sticks to keep dirt from flaking into the home's interior. Some families used fabric on their walls while others created a plaster coating from local
limestone and sand. Some were carpeted and other variations included building on a second room for school teachers or guests. Heating could be provided by burning buffalo chips or cow chips. The home's comfort and structural stability were maximized when the structure was located on the south side of a low hill, with adequate drainage to provide run-off for rain and melting snow. Most pioneer dugouts had a short lifespan, being replaced by plank or rock homes when farmers had time and money to create larger, more traditional homes. When a family built a house of logs or boards, their domestic animals often continued to be sheltered in a sod dugout.
Burdeis In frontier Canada and the United States, dugout style shelters were also used by pioneers and settlers from Europe. In these cases, the shelter's construction closely reflected the architecture of the various settlers' origins. They ranged from the
French-Canadian–style sod houses called
caveaux to the
burdeis built by Ukrainian immigrants. The burdei was intended as a temporary refuge until a "proper" home of poplar logs and mud/straw plaster could be built.
Mennonites from
Imperial Russia also built burdeis as temporary shelters when they settled in the
Hillsboro region of Kansas. ==Wartime dugouts==