depicting imprisonment and execution. Capital punishment was one of the classical
Five Punishments of China's dynastic period. In
Chinese philosophy, capital punishment was supported by the
Legalists, but its application was tempered by the
Confucians, who preferred rehabilitation and mercy over capital punishment.
Confucius did not oppose capital punishment absolutely, but did take the view that in a well-ordered society based on moral persuasion, capital punishment would become unnecessary. During China's early dynasties, capital punishment and amputation were predominant among the five punishments. Later, amputation became less common, but capital punishment and corporal punishment remained. There was wide variability in the number of types of capital offenses over time. Under the
Punishments of Lu (
Lu Xing), written sometime in the
Warring States period (475–221 BCE), there were 200 capital offenses. The
Tang Code (653 CE) listed 233 capital offenses, and the
Song dynasty (960–1279) retained these and added sixty more over time. Under the
Yuan dynasty, the "number of separate capital provisions" precipitously dropped, reaching a low of 125 crimes. The number of capital offenses spiked again under the
Ming dynasty (1368–1644), with 282 capital offenses, and the
Qing dynasty (1644–1911), with more than 800 capital offenses. Historically, poorer and lower-status Chinese were most often subject to capital punishment; however, officials and others of high-rank were put to death as a means of social control in times of war, internal disarray, or strife. For example,
King Wu of the
Western Zhou ordered officials who violated royal regulations, failed to carry out their duties, or "promulgated innovations" to be put to death; 39 military officials were executed following a peasant uprising during the
Tang dynasty; the
six gentlemen of the Hundred Days' Reform, who advocated social reform in the late Qing dynasty were executed. The first type of classical punishment was a
system of torture used in the process of examining a criminal. Examining a criminal by torture began in the
Qin dynasty when judges, after a preliminary hearing and investigation, used bambooing and
bastinado to force the offender to admit to committing the crime. Second, there was a system of
collective responsibility initiated by
Duke Wen of the
State of Qin; under that system, when a criminal is sentenced to death, other family members above a certain age were also sentenced to death. This included the wife's family or siblings' families. At some point, even the families of a man's concubines were also killed. Thirdly, there was a system of revenge based on the
Confucian philosophy centered around
filial piety. The right to seek retribution was codified in the Legal Code of the
Qing dynasty (1644–1911), which describes the legal proceedings and punishments for family members who seek revenge and kill the murderer of their relatives. The fourth type of punishment system was structured according to booty, loot, and spoil. Following conviction of these crimes, the punishment ranged from fifty strokes of the cane or death by hanging. Finally, the fifth classical punishment was a system advocating amnesty, probation, and parole. However, this system of punishment was not practiced often because the Chinese legal system asserted a retributive theory of punishment. ==Rates of execution==