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Falun Gong

Falun Gong, also called Falun Dafa, is a new religious movement founded by Li Hongzhi in China in the early 1990s. Falun Gong has its global headquarters in Dragon Springs, a 173-hectare (427-acre) compound in Deerpark, New York, United States, near the residence of Li.

Beliefs and practices
Falun Gong is based around the teachings of its founder and leader: Li Hongzhi. According to NBC News, "To his followers, Li is a God-like figure who can levitate, walk through walls and see into the future. His ultra-conservative and controversial teachings include a rejection of modern science, art and medicine, and a denunciation of homosexuality, feminism and general worldliness." According to David Ownby, then-employed as an anthropology professor at the Canadian state-run University of Montreal, Li both appreciates “what modern science has accomplished” and recognizes “its limitations." Ownby also noted that many leadership positions among Falun Gong practitioners are occupied by women. Like most qigong practices, Falun Gong's concept of healing through both physical exercises and moral cultivation aligns with Chinese traditions. According to Yanfei Sun, a sociologist at China's state-run Zhejiang University, Li asserts that he possesses the ultimate truth of the universe, that he can assume incarnations to protect his followers, and that he can install a spinning wheel of energy in the abdomen of Falun Gong practitioners. These principles have been repeated by Falun Gong members to outsiders as a tactic for evading deeper inquiry, and followers have been instructed by Li to lie about the practice. Together these principles are regarded as the fundamental nature of the cosmos, the criteria for differentiating right from wrong, and are held to be the highest manifestations of the Tao. Adherence to and cultivation of these virtues is regarded as a fundamental part of Falun Gong practice. According to Li, humanity was once in harmony with these concepts (which are the fundamental characteristics of the universe) but descended to the ordinary level, in which humanity is a state characterized by unpleasantness, filthiness, and degradation. Practice of Falun Gong consists of two features: performance of the exercises, and the refinement of one's (moral character, temperament). In Falun Gong's central text, Li states that "includes virtue (which is a type of matter), it includes forbearance, it includes awakening to things, it includes giving up things—giving up all the desires and all the attachments that are found in an ordinary person—and you also have to endure hardship, to name just a few things." The elevation of one's moral character is achieved, on the one hand, by aligning one's life with truth, compassion, and tolerance; and on the other, by abandoning desires and "negative thoughts and behaviors, such as greed, profit, lust, desire, killing, fighting, theft, robbery, deception, jealousy, etc." Among the central concepts found in the teachings of Falun Gong is the existence of 'Virtue' () and 'Karma' (). The former is generated through doing good deeds and suffering, while the latter is accumulated through doing wrong deeds. A person's ratio of karma to virtue is said to determine their fortunes in this life or the next. While virtue engenders good fortune and enables spiritual transformation, an accumulation of karma results in suffering, illness, and alienation from the nature of the universe. In Falun Gong teachings, karma accumulates as a black substance in the body. Through cultivating truthfulness, compassion, forbearance and practicing qigong, practitioners can turn the black substance into a white substance, eliminating the root cause of illness and leading to Consummation. (yuanman). Falun Gong's teachings posit that human beings are originally and innately good—even divine—but that they descended into a realm of delusion and suffering after developing selfishness and accruing karma. The practice holds that reincarnation exists, with the cycle of rebirth shaped by the accumulation of karma—a concept somewhat analogous to the Christian notion of "reaping what one sows." This perspective helps explain the perceived unfairness of differences among individuals, such as between the rich and the poor, while also encouraging moral behavior despite these inequalities. Traditional Chinese cultural thought and opposition to modernity are two focuses of Li Hongzhi's teachings. Falun Gong echoes traditional Chinese beliefs that humans are connected to the universe through mind and body, and Li seeks to challenge "conventional mentalities", concerning the nature and genesis of the universe, time-space, and the human body. The practice draws on East Asian mysticism and traditional Chinese medicine, but claims to have the power to heal incurable illnesses. Falun Gong describes modern science as too limited, and views traditional Chinese research and practice as valid. Li says that he is a being who has come to help humankind from the destruction it could face as the result of rampant evil. When asked if he was a human being, Li replied "You can think of me as a human being." In Zhuan Falun, Li states that he cultivated supernatural powers starting at age eight. Zhuan Falun also promises practitioners supernatural powers such as "see[ing] through a wall or into a human body". Meanwhile, it states that these powers are byproducts of virtue cultivation, and should neither be sought after nor misused. Falun Gong exercises can be practiced individually or in group settings, and can be performed for varying lengths of time in accordance with the needs and abilities of the individual practitioner. Falun Gong exercises are practiced in group settings in parks, university campuses, and other public spaces in over 70 countries worldwide, and are taught for free by volunteers.Falun Gong's teachings hold that practitioners can acquire supernatural skills through a combination of moral cultivation, meditation and exercises. These include—but are not limited to—precognition, clairaudience, telepathy, and divine sight (via the opening of the third eye or celestial eye). However, Falun Gong stresses that these powers can be developed only as a result of moral practice, and should not be pursued or casually displayed. As part of its emphasis on ethical behavior, Falun Gong's teachings prescribe a strict personal morality for practitioners. They are expected to do good deeds, and conduct themselves with patience and forbearance when encountering difficulties. For instance, Li stipulates that a practitioner of Falun Gong must "not hit back when attacked, not talk back when insulted." The teachings contain injunctions against smoking and the consumption of alcohol, as these are considered addictions that are detrimental to health and mental clarity. Practitioners of Falun Gong are forbidden to kill living things—including animals for the purpose of obtaining food—though they are not required to adopt a vegetarian diet. Excessive interest in politics is viewed as an attachment to worldly power and influence, and Falun Gong aims for transcendence of such pursuits. According to Hu Ping, "Falun Gong deals only with purifying the individual through exercise, and does not touch on social or national concerns. It has not suggested or even intimated a model for social change. Many religions[...] pursue social reform to some extent[...] but there is no such tendency evident in Falun Gong." Sexual desire and lust are treated as attachments to be discarded, though Falun Gong students are still generally expected to marry and have families. All sexual relations outside the confines of monogamous, heterosexual marriage are regarded as immoral. He also taught that "disgusting homosexuality shows the dirty abnormal psychology of the gay who has lost his ability of reasoning", Although gay, lesbian, and bisexual people may practice Falun Gong, founder Li stated that they must "give up the bad conduct" of all same-sex sexual activity. Falun Gong's cosmology includes the belief that different ethnicities each have a correspondence to their own heavens, and that individuals of mixed race lose some aspect of this connection. The main body of teachings is articulated in the book Zhuan Falun, published in Chinese in January 1995. The book is divided into nine "lectures", and was based on edited transcriptions of the talks Li gave throughout China in the preceding three years. Falun Gong texts have since been translated into an additional 40 languages. The Falun Gong teachings use numerous untranslated Chinese religious and philosophical terms, and make frequent allusion to characters and incidents in Chinese folk literature and concepts drawn from Chinese folk religion. This, coupled with the literal translation style of the texts, which imitate the colloquial style of Li's speeches, can make Falun Gong scriptures difficult to approach for Westerners. Symbols The main symbol of the practice is the (Dharma wheel, or in Sanskrit). In Buddhism, the represents the completeness of the doctrine. To "turn the wheel of dharma" () means to preach the Buddhist doctrine, and is the title of Falun Gong's main text. Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe. Dharma-ending period Li situates his teaching of Falun Gong amidst the "Dharma-ending period" (, ), described in Buddhist scriptures as an age of moral decline when the teachings of Buddhism would need to be rectified. In this paradigm, Li assumes the role of rectifying the Dharma by disseminating through his moral teachings. Some scholars, such as Maria Hsia Chang and Susan Palmer, have described Li's rhetoric about the " rectification" and providing salvation "in the final period of the Last Havoc" as apocalyptic. However, Benjamin Penny, a professor of Chinese history at the Australian National University, argues that Li's teachings are better understood in the context of a "Buddhist notion of the cycle of the Dharma or the Buddhist law". For example, in a 1999 interview with Time, Li attributed the invention of computers and airplanes to extraterrestrials, as well as war and violence. However, his position on aliens seemed fairly inconsistent to observers Graeme Lang and Lu Yunfeng. In the Time interview, Li believed that aliens were attempting to replace humans through a cloning process, in which human bodies would be cloned with no soul, so that the aliens can replace the soul and inhabit human bodies (which to him are perfect). According to an ABC investigation, while some practitioners stated that this was metaphorical, a former member said she was taught it as literal truth. ==Categorization==
Categorization
Scholars describe Falun Gong as a new religious movement. While commonly described by scholars as a new religious movement, adherents may reject this term. Yuezhi Zhao describes Falun Gong as "a multifaceted and totalizing movement that means different things to different people, ranging from a set of physical exercises and a praxis of transformation to a moral philosophy and a new knowledge system." Qigong practices can also be understood as a part of a broader tradition of "cultivation practice". This rejection reflects the relatively narrow definition of "religion" in contemporary China. According to David Ownby, religion in China has been defined since 1912 to refer to "world-historical faiths" that have "well-developed institutions, clergy, and textual traditions"—namely, Buddhism, Daoism, Islam, Protestantism, and Catholicism.{{Cite web|title=Unofficial Religions in China: Beyond the Party's Rules ==Media influence operations==
Media influence operations
The performance arts group Shen Yun and the media organization The Epoch Times are the major outreach organizations of Falun Gong. They and a variety of other organizations such as New Tang Dynasty Television (NTD) operate as extensions of Falun Gong. These extensions promote the new religious movement and its teachings. In the case of The Epoch Times, they also promote conspiracy theories such as QAnon and anti-vaccine misinformation and far-right politics in both Europe and the United States. Around the time of the 2016 United States presidential election, The Epoch Times began running articles supportive of Donald Trump and critical of his opponents. Falun Gong extensions have also been active in promoting the European radical right. The exact financial and structural connections between Falun Gong, Shen Yun and The Epoch Times remains unclear. According to NBC News: The Epoch Media Group, along with Shen Yun, a dance troupe known for its ubiquitous advertising and unsettling performances, make up the outreach effort of Falun Gong, a relatively new spiritual practice that combines ancient Chinese meditative exercises, mysticism and often ultraconservative cultural worldviews. Falun Gong's founder has referred to Epoch Media Group as "our media", and the group's practice heavily informs The Epoch Times coverage, according to former employees who spoke with NBC News. The Epoch Times, digital production company NTD and the heavily advertised dance troupe Shen Yun make up the nonprofit network that Li calls "our media". Financial documents paint a complicated picture of more than a dozen technically separate organizations that appear to share missions, money and executives. Though the source of their revenue is unclear, the most recent financial records from each organization paint a picture of an overall business thriving in the Trump era. == Internet circumvention software ==
Internet circumvention software
In the early 2000s, Falun Gong adherents in the United States developed Ultrasurf and Freegate, freeware intended to circumvent Chinese government internet censorship. According to NPR: :Adherents of Falun Gong first developed Ultrasurf nearly two decades ago to get around censors in China and elsewhere. Early on, Ultrasurf seemed a highly promising tool in aiding activists and journalists to talk securely online. It earlier received development money from the State Department and the predecessor agency to USAGM. A Berkman Klein Center for Internet and Society report on the circumvention landscape in 2007 found Ultrasurf's performance to be "the best of any tool tested in filtering countries, the only tool to display okay speed for both image heavy and simple, text oriented sites." A Wired article described Ultrasurf as "one of the most important free-speech tools on the Internet, used by millions from China to Saudi Arabia." Beyond China, Freegate gained popularity among Iranian protesters soon after its Farsi version was introduced in July 2008. During the Green Movement protests surrounding the 2009 election, its servers were overwhelmed by Iranian Internet users. In 2010, the United States Department of State under the Obama administration offered a $1.5 million grant to the Global Internet Freedom Consortium founded by Falun Gong adherents that developed Ultrasurf and Freegate, drawing opposition from the Chinese government. A 2011 Center for a New American Security report recognized the need for the US government to fund high-performing technologies like Ultrasurf and Freegate, despite the stress it might cause on the U.S.-China relationship, but recommended the US government diversify the technologies it funds. In recent years, Ultrasurf has been a major point of contention in large part because it is not open source, meaning that it cannot be reviewed by outside engineers for vulnerabilities and back doors. Additionally, as reported by The Verge, since the 2000s, the software has drawn criticism "for its content filtering (which blocks pornography) and its ability to surveil user traffic, which is often impossible by design in competing tools". Although it receives public funding, both its creators and owners have rejected attempts at allowing outside parties to review its effectiveness and utility. A 2020 audit by the U.S. State Department concluded that "censoring Ultrasurf nation-wide would have been trivial for a moderate-budget adversary". After conservative documentary filmmaker Michael Pack was appointed CEO of the U.S. Agency for Global Media (USAGM) during the Trump administration in 2020, Pack tied up $19 million in federal funds from other projects for the Ultrasurf project. Numerous other projects, including other secure communication projects, lost funding during this period. Ultrasoft eventually received $249,000 of the allotted funds. Once receiving funding, only "four people abroad used it to access Voice of America and Radio Free Asia, a key purpose for its subsidy" during December 2020 and January 2021. Two days before U.S. President Joe Biden's 2021 inauguration, Pack appointed a columnist from the Epoch Times to the board of directors for the networks his agency oversaw. This columnist had claimed the January 6 insurrection was a "false flag operation". During his eight months in office, Pack regularly appeared in the Epoch Times, where he also discussed Ultrasurf. As of 2020, Pack, along with other USAGM officials he did not fire during his time there, faced a criminal inquiry in response to whistleblower allegations that the "concerted effort to divert funds to the Falun Gong software Ultrasurf was a criminal conspiracy". ==Organization==
Organization
Spiritual authority is vested exclusively in the teachings of Li Hongzhi. Volunteer "assistants" or "contact persons" do not hold authority over other practitioners, regardless of how long they have practiced Falun Gong. Falun Gong operates through a global, networked, and largely virtual online community. In particular, electronic communications, email lists and a collection of websites are the primary means of coordinating activities and disseminating Li's teachings. Outside Mainland China, the organisation stated that they have followers in more than 100 countries. Li's teachings are principally spread through the Internet. In most mid- to large-sized cities, Falun Gong practitioners organize regular group meditation or study sessions in which they practice Falun Gong exercises and read Li's writings. The exercise and meditation sessions are described as informal groups of practitioners who gather in public parks—usually in the morning—for one to two hours. Group study sessions typically take place in the evenings in private residences or university or high school classrooms, and are described by David Ownby as "the closest thing to a regular 'congregational experience that Falun Gong offers. Individuals who are too busy, isolated, or who simply prefer solitude may elect to practice privately. Within China In 1993, the Beijing-based Falun Dafa Research Society was accepted as a branch of the state-run China Qigong Research Society (CQRS), which oversaw the administration of the country's various qigong schools, and sponsored activities and seminars. As per the requirements of the CQRS, Falun Gong was organized into a nationwide network of assistance centers, "main stations", "branches", "guidance stations", and local practice sites, mirroring the structure of the qigong society or even of the CCP itself. Falun Gong assistants were self-selecting volunteers who taught the exercises, organized events, and disseminated new writings from Li Hongzhi. The Falun Dafa Research Society provided advice to students on meditation techniques, translation services, and coordination for the practice nationwide. Following its departure from the CQRS in 1996, Falun Gong came under increased scrutiny from authorities and responded by adopting a more decentralized and loose organizational structure. Yet practitioners continued to organize themselves at local levels, being connected through electronic communications, interpersonal networks and group exercise sites. Both Falun Gong sources and Chinese government sources claimed that there were some 1,900 "guidance stations" and 28,263 local Falun Gong exercise sites nationwide by 1999, though they disagree over the extent of vertical coordination among these organizational units. In response to the persecution that began in 1999, Falun Gong was driven underground, the organizational structure grew yet more informal within China, and the internet took precedence as a means of connecting practitioners. Following the persecution of Falun Gong in 1999, Chinese authorities sought to portray Falun Gong as a hierarchical and well-funded organization. James Tong writes that it was in the government's interest to portray Falun Gong as highly organized in order to justify its repression of the group: "The more organized the Falun Gong could be shown to be, then the more justified the regime's repression in the name of social order was." He concluded that Party's claims lacked "both internal and external substantiating evidence", and that despite the arrests and scrutiny, the authorities never "credibly countered Falun Gong rebuttals". Dragon Springs compound Falun Gong operates out of Dragon Springs, a compound located in Deerpark, New York. Falun Gong founder and leader Li Hongzhi resides near the compound, along with "hundreds" of Falun Gong adherents. Members of Falun Gong extension Shen Yun live and rehearse in the compound, which also contains schools and temples. After visiting in 2019, Junker noted that "the secrecy of Dragon Springs was obvious and a source of tension for the town". Junker adds that Dragon Springs's website says its restricted access is for security reasons, and that the site claims the compound contains orphans and refugees. ==Demography==
Demography
Prior to July 1999, official Chinese government estimates placed the number of Falun Gong practitioners at 70 million nationwide, rivalling membership in the CCP. By the time of the persecution on 22 July 1999, most Chinese government numbers said the population of Falun Gong was between 2 and 3 million, though some publications maintained an estimate of 40 million. The Falun Gong organization estimated in the same period that the total number of practitioners in China was between 70 and 80 million, Other sources have estimated the Falun Gong population in China to have peaked between 10 and 70 million practitioners. The number of Falun Gong practitioners still practicing in China today is difficult to confirm, though the NGO Freedom House estimates that 7 to 20 million continue to practice privately. Demographic surveys conducted in China in 1998 found a population that was mostly female and elderly. Of 34,351 Falun Gong practitioners surveyed, 27% were male and 73% female. Only 38% were under 50 years old. Falun Gong attracted a range of other individuals, from young college students to bureaucrats, intellectuals and Party officials. Surveys in China from the 1990s found that between 23 and 40% of practitioners held university degrees at the college or graduate level—several times higher than the general population. with the largest communities found in Taiwan and North American cities with large Chinese populations, such as New York and Toronto. Demographic surveys by Palmer and Ownby in these communities found that 90% of practitioners are ethnic Chinese. The average age was approximately 40. Among survey respondents, 56% were female and 44% male; 80% were married. The surveys found the respondents to be highly educated: 9% held PhDs, 34% had master's degrees, and 24% had a bachelor's degree. Non-Chinese Falun Gong practitioners tend to fit the profile of "spiritual seekers"—people who had tried a variety of qigong, yoga, or religious practices before finding Falun Gong. According to sociologist Richard Madsen, who specializes in studying modern Chinese culture, Chinese scientists with doctorates from prestigious American universities who practice Falun Gong claim that modern physics (for example, superstring theory) and biology (specifically the pineal gland's function) provide a scientific basis for their beliefs. From their point of view, "Falun Dafa is knowledge rather than religion, a new form of science rather than faith". ==History inside China==
History inside China
Falun Gong developed during the China's qigong fever. Like many qigong masters at the time, Li toured major cities in China from 1992 to 1994 to teach the practice. He was granted a number of awards by PRC governmental organizations. According to academic David Ownby, Li became an "instant star of the qigong movement", Falun Gong had differentiated itself from other qigong groups in its emphasis on morality, low cost, and health benefits. It rapidly spread via word-of-mouth, attracting a wide range of practitioners from all walks of life, including numerous members of the Chinese Communist Party. From 1992 to 1994, Li did charge fees for the seminars he was giving across China, though the fees were considerably lower than those of competing qigong practices, and the local qigong associations received a substantial share. Although some observers believe Li continued to earn substantial income through the sale of Falun Gong books, others dispute this, asserting that most Falun Gong books in circulation were bootleg copies. With its presentation of Li's religious teachings, Zhuan Falun marked Falun Gong's transition to a new religious movement. In 1995, Chinese authorities began looking to Falun Gong to solidify its organizational structure and ties to the party-state. Li and Falun Gong were then outside the circuit of personal relations and financial exchanges through which masters and their qigong organizations could find a place within the state system, and also the protections this afforded. 1996–1999 Falun Gong's departure from the state-run CQRS corresponded to a wider shift in the government's attitudes towards qigong practices. As qigong's detractors in government grew more influential, authorities began attempting to rein in the growth and influence of these groups, some of which had amassed tens of millions of followers. The author wrote that the history of humanity is a "struggle between science and superstition", and called on Chinese publishers not to print "pseudo-scientific books of the swindlers". The article was followed by at least twenty more in newspapers nationwide. Soon after, on 24 July, the CCP's Central Propaganda Department banned all publication of Falun Gong books (though the ban was not consistently enforced). The criticisms of Falun Gong were part of a larger movement opposing qigong organizations in the state-run media. Falun Gong was not the only target of the media criticism, nor the only group to protest, but it was the most mobilized and steadfast response. In other instances, Falun Gong practitioners staged peaceful demonstrations outside media or local government offices to request retractions of perceived unfair coverage. In June 1998, He Zuoxiu, an outspoken critic of qigong and a fierce defender of Marxism, appeared on a talk show on Beijing Television and openly disparaged qigong groups, making particular mention of Falun Gong. Falun Gong practitioners responded with peaceful protests and by lobbying the station for a retraction. The reporter responsible for the program was reportedly fired, and a program favorable to Falun Gong was aired several days later. Falun Gong practitioners also mounted demonstrations at 14 other media outlets. The following year, however, on 21 July 1998, the Ministry of Public Security issued Document No. 555, "Notice of the Investigation of Falun Gong". The document asserted that Falun Gong is a "heretical teaching", and mandated that another investigation be launched to seek evidence in support of the conclusion. In May of the same year, China's National Sports Commission launched its own survey of Falun Gong. Based on interviews with over 12,000 Falun Gong practitioners in Guangdong province, By 1999, estimates provided by the State Sports Commission suggested there were 70 million Falun Gong practitioners in China. In April 1999, an article critical of Falun Gong was published in Tianjin Normal University's Youth Reader magazine. The article was authored by physicist He Zuoxiu who, as Porter and Gutmann indicate, is a relative of Politburo member and public security secretary Luo Gan. Falun Gong practitioners responded by picketing the offices of the newspaper requesting a retraction of the article. Unlike past instances in which Falun Gong protests were successful, on 22 April the Tianjin demonstration was broken up by the arrival of three hundred riot police. Some of the practitioners were beaten, and forty-five arrested. Other Falun Gong practitioners were told that if they wished to appeal further, they needed to take the issue up with the Ministry of Public Security and go to Beijing to appeal. The Falun Gong community quickly mobilized a response, and on the morning of 25 April, upwards of 10,000 practitioners gathered near the central appeals office to demand an end to the escalating harassment against the movement, and request the release of the Tianjin practitioners. According to Benjamin Penny, practitioners sought redress from the leadership of the country by going to them and, "albeit very quietly and politely, making it clear that they would not be treated so shabbily". Five Falun Gong representatives met with Premier Zhu Rongji and other senior officials to negotiate a resolution. The Falun Gong representatives were assured that the regime supported physical exercises for health improvements and did not consider the Falun Gong to be anti-government. Jiang is held by Falun Gong to be personally responsible for this decision to persecute Falun Gong. Peerman cited reasons such as suspected personal jealousy of Li Hongzhi; Saich points to Jiang's anger at Falun Gong's widespread appeal, and ideological struggle as causes for the crackdown that followed. Willy Wo-Lap Lam suggests Jiang's decision to suppress Falun Gong was related to a desire to consolidate his power within the Politburo. According to Human Rights Watch, senior officials were far from unified in their support for the crackdown. After the 1999 anti-Falun Gong campaign, the state imposed stricter controls on the remaining permitted qigong groups. The qigong fever social phenomenon declined as a result. ==Persecution==
Persecution
On 20 July 1999, security forces abducted and detained thousands of Falun Gong practitioners who they identified as leaders. The same day, the Ministry of Public Security issued a circular forbidding citizens from practicing Falun Gong in groups, possessing Falun Gong's teachings, displaying Falun Gong banners or symbols, or protesting against the ban. The U.S. Department of State and Congressional-Executive Commission on China cite estimates that as much as half of China's reeducation-through-labor camp population is made up of Falun Gong practitioners. Researcher Ethan Gutmann estimates that Falun Gong practitioners represent an average of 15 to 20 percent of the total "laogai" population, a population which includes practitioners who are currently being held in re-education through labor camps as well as practitioners who are currently being held in prisons and other forms of administrative detention. Former detainees of the labor camp system have reported that Falun Gong practitioners comprise one of the largest groups of prisoners; in some labor camp and prison facilities, they comprise the majority of the detainees, and they are often said to receive the longest sentences and the worst treatment. A 2013 report on labor reeducation camps by Amnesty International found that in some cases, Falun Gong practitioners "constituted on average from one third to 100 per cent of the total population" of certain camps. According to Johnson, the campaign against Falun Gong extends to many aspects of society, including the media apparatus, the police force, the military, the education system, and workplaces. An extra-constitutional body, the "610 Office" was created to oversee the effort. Human Rights Watch (2002) commented that families and workplace employees were urged to cooperate with the government. Xinhua also asserted that "the so-called 'truth, kindness and forbearance' principle preached by [Falun Gong] has nothing in common with the socialist ethical and cultural progress we are striving to achieve", and it also argued that it was necessary to crush Falun Gong in order to preserve the "vanguard role and purity" of the Chinese Communist Party. Other articles which appeared in the state-run media in the first days and weeks after the ban was imposed posited that Falun Gong must be defeated because its "theistic" philosophy was at odds with the Marxist–Leninist paradigm and the secular values of materialism. Willy Wo-Lap Lam writes that Jiang Zemin's campaign against Falun Gong may have been used to promote allegiance to himself; Lam quotes one party veteran as saying "by unleashing a Mao-style movement [against Falun Gong], Jiang is forcing senior cadres to pledge allegiance to his line". Human Rights Watch commented that the crackdown on Falun Gong reflects historical efforts by the CCP to eradicate religion, which the government believes is inherently subversive. The Globe and Mail wrote: "any group that does not come under the control of the Party is a threat". Craig S. Smith of The New York Times wrote that the CCP feels increasingly threatened by any belief system that challenges its ideology and has an ability to organize itself. That Falun Gong, whose belief system represented a revival of traditional Chinese religion, was being practiced by a large number of Communist Party members and members of the military was seen as particularly disturbing to Jiang; according to Julia Ching, "Jiang accepts the threat of Falun Gong as an ideological one: spiritual beliefs against militant atheism and historical materialism. He [wished] to purge the government and the military of such beliefs." Yuezhi Zhao points to several other factors that may have led to a deterioration of the relationship between Falun Gong and the Chinese state and media. Vivienne Shue similarly writes that Falun Gong presented a comprehensive challenge to the CCP's legitimacy. Shue argues that Chinese rulers have historically derived their legitimacy from their claim to possess an exclusive connection to the "Truth". In imperial China, truth was based on a Confucian and Daoist cosmology, where in the case of the Communist Party, the truth is represented by Marxist–Leninism and historical materialism. Falun Gong challenged the Marxist–Leninism paradigm, reviving an understanding which is based on more traditionally Buddhist or Daoist conceptions. David Ownby contends that Falun Gong also challenged the Communist Party's hegemony over the Chinese nationalist discourse: "[Falun Gong's] evocation of a different vision of Chinese tradition and its contemporary values are now so threatening to the state and the party because it denies them the sole right to define the meaning of Chinese nationalism, and it even denies them the sole right to define the meaning of Chineseness." Maria Chang commented that since the overthrow of the Qin dynasty, "Millenarian movements had exerted a profound impact on the course of Chinese history", culminating in the Chinese Communist Revolution, which brought the CCP to power. Conversion programs According to James Tong, the regime aimed at both coercive dissolution of the Falun Gong denomination and "transformation" of the practitioners. By 2000, the CCP escalated its campaign by sentencing practitioners who returned to Falun Dafa activities after previous detention to "re-education through labor" in an effort to have them renounce their beliefs and "transform" their thoughts. According to Bejesky, the majority of long-term Falun Gong detainees are processed administratively through this system instead of the criminal justice system. Upon completion of their re-education sentences, those practitioners who refused to recant were then incarcerated in "legal education centers" set up by provincial authorities to "transform minds". Much of the conversion program relied on Mao-style techniques of indoctrination and thought reform, where Falun Gong practitioners were organized to view anti-Falun Gong television programs and enroll in Marxism and materialism study sessions. Traditional Marxism and materialism were the core content of the sessions. According to Yanfei Sun of China’s state-run Zhejiang University, conversion programs also included study of Buddhist writings and the Confucian primer The Codes of Conduct for Students and Children. The cases appear verifiable, and the great majority identify (1) the individual practitioner, often with age, occupation, and residence; (2) the time and location that the alleged abuse took place, down to the level of the district, township, village, and often the specific jail institution; and (3) the names and ranks of the alleged perpetrators. Many such reports include lists of the names of witnesses and descriptions of injuries, Tong says. The publication of "persistent abusive, often brutal behavior by named individuals with their official title, place, and time of torture" suggests that there is no official will to cease and desist such activities. Amnesty International said at least 100 Falun Gong practitioners had reportedly died in the 2008 calendar year, either in custody or shortly after their release. Investigative journalist Ethan Gutmann estimated 65,000 Falun Gong were killed for their organs from 2000 to 2008 based on extensive interviews, Chinese authorities do not publish statistics on Falun Gong practitioners killed amidst the crackdown. In individual cases, however, authorities have denied that deaths in custody were due to torture. Forced organ harvesting allegations In 2006, allegations emerged that a large number of Falun Gong practitioners had been killed to supply China's organ transplant industry. These allegations prompted an investigation by former Canadian Secretary of State David Kilgour and human rights lawyer David Matas. The Kilgour-Matas report was published in July 2006, and concluded that "the government of China and its agencies in numerous parts of the country, in particular hospitals but also detention centers and 'people's courts', since 1999 have put to death a large but unknown number of Falun Gong prisoners of conscience." The report, which was based mainly on circumstantial evidence, called attention to the extremely short wait times for organs in China—one to two weeks for a liver compared with 32.5 months in Canada—implying it was indicative of organs being procured on demand. It also tracked a significant increase in the number of annual organ transplants in China beginning in 1999, corresponding with the onset of the persecution of Falun Gong. Despite very low levels of voluntary organ donation, China performs the second-highest number of transplants per year. Kilgour and Matas also presented self-accusatory material from Chinese transplant center web sites and to explain a source for the organs that would account for the sudden increase in organ transplants in China since 2000. Chinese officials have responded by denying the organ harvesting allegations, and insisting that China abides by World Health Organization principles that prohibit the sale of human organs without written consent from donors. Responding to a U.S. House of Representatives Resolution calling for an end to abusing transplant practices against religious and ethnic minorities, a Chinese embassy spokesperson said "the so-called organ harvesting from death-row prisoners is totally a lie fabricated by Falun Gong." In August 2009, Manfred Nowak, the United Nations Special Rapporteur on Torture, said, "The Chinese government has yet to come clean and be transparent... It remains to be seen how it could be possible that organ transplant surgeries in Chinese hospitals have risen massively since 1999, while there are never that many voluntary donors available." In 2014, investigative journalist Ethan Gutmann published the result of his own investigation. He reported that organ harvesting from political prisoners likely began in Xinjiang province in the 1990s, and then spread nationwide. Gutmann estimates that some 64,000 Falun Gong prisoners may have been killed for their organs between 2000 and 2008. In a 2016 report, David Kilgour found that he had underestimated. In the new report he found that the government's official estimates for the volume of organs harvested since the persecution of Falun Gong began to be 150,000 to 200,000. Media outlets have extrapolated from this study a death toll of 1.5 million. Ethan Gutmann estimated from this update that 60,000 to 110,000 organs are harvested in China annually, observing that it is (paraphrasing) "difficult but plausible to harvest 3 organs from a single body" and also calls the harvest "a new form of genocide using the most respected members of society". In June 2019, the China Tribunal— a non-governmental tribunal set up by the International Coalition to End Transplant Abuse in China—concluded that detainees including imprisoned followers of the Falun Gong movement are still being killed for organ harvesting. The Tribunal, chaired by British barrister Geoffrey Nice, said it was "certain that Falun Gong as a source—probably the principal source—of organs for forced organ harvesting". In June 2021, the Special Procedures of the United Nations Human Rights Council voiced concerns over having "received credible information that detainees from ethnic, linguistic or religious minorities may be forcibly subjected to blood tests and organ examinations such as ultrasound and x-rays, without their informed consent; while other prisoners are not required to undergo such examinations." The press release stated that UN's human rights experts "were extremely alarmed by reports of alleged 'organ harvesting' targeting minorities, including Falun Gong practitioners, Uyghurs, Tibetans, Muslims and Christians, in detention in China." Media campaign The Chinese government's campaign against Falun Gong was driven by large-scale propaganda through television, newspapers, radio and internet. Falun Gong was compared to "a rat crossing the street that everyone shouts out to squash" by Beijing Daily; other officials said it would be a "long-term, complex and serious" struggle to "eradicate" Falun Gong. State propaganda initially used the appeal of scientific rationalism to argue that Falun Gong's worldview was in "complete opposition to science" and communism. For example, the ''People's Daily'' asserted on 27 July 1999, that the fight against Falun Gong "was a struggle between theism and atheism, superstition and science, idealism and materialism". Other editorials declared that Falun Gong's "idealism and theism" are "absolutely contradictory to the fundamental theories and principles of Marxism", and that the truth, kindness and forbearance' principle preached by [Falun Gong] has nothing in common with the socialist ethical and cultural progress we are striving to achieve." Suppressing Falun Gong was presented as a necessary step to maintaining the "vanguard role" of the CCP in Chinese society. Despite Party efforts, initial charges leveled against Falun Gong failed to elicit widespread popular support for the persecution of the group. In the months following July 1999, the rhetoric in the state-run press escalated to include charges that Falun Gong was colluding with foreign, "anti-China" forces. In October 1999, three months after the persecution began, the ''People's Daily newspaper claimed Falun Gong as a (). A direct translation of that term is "heretical teaching", but during the anti-Falun Gong propaganda campaign was rendered as "evil cult" in English. According to a Washington Post'' report, it was Jiang Zemin who issued the order to label Falun Gong a "cult". Ian Johnson argued that applying the 'cult' label to Falun Gong effectively "cloaked the government's crackdown with the legitimacy of the West's anticult movement". He wrote that Falun Gong does not satisfy common definitions of a cult: "its members marry outside the group, have outside friends, hold normal jobs, do not live isolated from society, do not believe that the world's end is imminent and do not give significant amounts of money to the organisation... it does not advocate violence and is at heart an apolitical, inward-oriented discipline, one aimed at cleansing oneself spiritually and improving one's health." like "evil cult", "sect", or "superstition". The group's silent protests were reclassified as creating "social disturbances". In this process of relabelling, the government was attempting to tap into a "deep reservoir of negative feelings related to the historical role of quasi-religious cults as a destabilising force in Chinese political history". on the grounds that the movement's teachings explicitly forbid suicide and killing, The incident received international news coverage, and video footage of the burnings were broadcast later inside China by China Central Television (CCTV). The broadcasts showed images of a 12-year-old girl, Liu Siying, burning, and interviews with the other participants in which they stated a belief that self-immolation would lead them to paradise. But one of the CNN producers on the scene did not even see a child there. Falun Gong sources and other commentators pointed out that the main participants' account of the incident and other aspects of the participants' behavior were inconsistent with Falun Gong's teachings. Media Channel and the International Education Development (IED) agree that the supposed self-immolation incident was staged by CCP to "prove" that Falun Gong brainwashes its followers to commit suicide and has therefore to be banned as a threat to the nation. IED's statement at the 53rd UN session describes China's violent assault on Falun Gong practitioners as state terrorism and that the self-immolation "was staged by the government". Washington Post journalist Phillip Pan wrote that the two self-immolators who died were not actually Falun Gong practitioners. As public sympathy for Falun Gong declined, the government began sanctioning "systematic use of violence" against the group. In February 2001, the month following the Tiananmen Square self-immolation incident, Jiang Zemin convened a rare Central Work Conference to stress the importance of continuity in the anti-Falun Gong campaign and unite senior party officials behind the effort. In the education system Anti-Falun Gong propaganda efforts have also permeated the Chinese education system. Following Jiang's 1999 ban of Falun Gong, then-Minister of Education Chen Zhili launched an active campaign to promote the CCP's line on Falun Gong within all levels of academic institutions, including graduate schools, universities and colleges, middle schools, primary schools, and kindergartens. Her efforts included a "Cultural Revolution-like pledge" in Chinese schools that required faculty members, staff, and students to publicly denounce Falun Gong. Teachers who did not comply with Chen's program were dismissed or detained; uncooperative students were refused academic advancement, expelled from school, or sent to "transformation" camps to alter their thinking. Chen also worked to spread the anti-Falun Gong academic propaganda movement overseas, using domestic educational funding to donate aid to foreign institutions, encouraging them to oppose Falun Gong. It soon progressed to larger demonstrations, with hundreds of Falun Gong practitioners traveling daily to Tiananmen Square to perform Falun Gong exercises or raise banners in defense of the practice. These demonstrations were invariably broken up by security forces, and the practitioners involved were arrested—sometimes violently—and detained. By 25 April 2000, a total of more than 30,000 practitioners had been arrested on the square; seven hundred Falun Gong followers were arrested during a demonstration in the square on 1 January 2001. Public protests continued well into 2001. Writing for the Wall Street Journal, Ian Johnson wrote that "Falun Gong faithful have mustered what is arguably the most sustained challenge to authority in 50 years of Communist rule." Falun Gong sources estimated in 2009 that over 200,000 such sites exist across China today. In 2002, Falun Gong activists in China tapped into television broadcasts, replacing regular state-run programming with their own content. One of the more notable instances occurred in March 2002, when Falun Gong practitioners in Changchun intercepted eight cable television networks in Jilin Province, and for nearly an hour, televised a program titled "Self-Immolation or a Staged Act?". All six of the Falun Gong practitioners involved were captured over the next few months. Two were killed immediately, while the other four were all dead by 2010 as a result of injuries sustained while imprisoned. Outside China, Falun Gong practitioners established international media organizations to gain wider exposure for their cause and challenge narratives of the Chinese state-run media. These include The Epoch Times newspaper, New Tang Dynasty Television, and Sound of Hope radio station. This catalyzed the Tuidang movement, which encourages Chinese citizens to renounce their affiliations to the Chinese Communist Party, including ex post facto renunciations of the Communist Youth League and Young Pioneers. The Epoch Times claims that tens of millions have renounced the Chinese Communist Party as part of the movement, though these numbers have not been independently verified. In 2006, Falun Gong practitioners in the United States formed Shen Yun Performing Arts, a dance and music company that tours internationally. During Shen Yun's 2024 season, the company's eight touring troupes performed over 800 shows on five continents. By 2024, Shen Yun accumulated $266 million in assets mainly through ticket sales and by keeping its costs down through numerous volunteer hours and sometimes personal savings of Falun Gong adherents. Falun Gong software developers in the United States are also responsible for the creation of several popular censorship-circumvention tools employed by internet users in China. Falun Gong practitioners outside China have filed dozens of lawsuits against Jiang Zemin, Luo Gan, Bo Xilai, and other Chinese officials alleging genocide and crimes against humanity. According to International Advocates for Justice, Falun Gong has filed the largest number of human rights lawsuits in the 21st century and the charges are among the most severe international crimes defined by international criminal laws. The court in Spain also indicted Bo Xilai, Jia Qinglin and Wu Guanzheng. The United States District Court for the Northern District of California dismissed the lawsuit in September 2014. In July 2023, the United States Court of Appeals for the Ninth Circuit reversed and ruled the lawsuit may proceed to trial. Cisco filed an appeal with the U.S. Supreme Court in January 2025. Sociologist Andrew Junker described Falun Gong's nonviolent resistance to the persecution as the "most well-organized and tenacious grassroots Chinese protest movement ever to challenge the CCP". He argued that Falun Gong's more effective and enduring mobilization, compared to the pro-democracy movement (), is due in part to its decentralized organizational structure and emphasis on individual initiative. ==Falun Gong outside China==
Falun Gong outside China
. Li Hongzhi began teaching Falun Gong internationally in March 1995. His first stop was in Paris where, at the invitation of the Chinese ambassador, he held a lecture seminar at the PRC embassy. This was followed by lectures in Sweden in May 1995. Between 1995 and 1999, Li gave lectures in the United States, Canada, Australia, New Zealand, Germany, Switzerland, and Singapore. Translations of Falun Gong teachings began appearing in the late 1990s. As the practice began proliferating outside China, Li was beginning to receive recognition in the United States and elsewhere in the western world. In May 1999, Li was welcomed to Toronto with greetings from the city's mayor and the provincial lieutenant governor, and in the two months that followed also received recognition from the cities of Chicago and San Jose. Although the practice was beginning to attract an overseas constituency in the 1990s, it remained relatively unknown outside China until the Spring of 1999, when tensions between Falun Gong and the CCP became a subject of international media coverage. With the increased attention, the practice gained a greater following outside China. Following the launch of the CCP's suppression campaign against Falun Gong, the overseas presence became vital to the practice's resistance in China and its continued survival. According to The Diplomat, Xi Jinping reportedly directed CCP officials in 2022 to intensify efforts to "completely, and on an international scale, suppress Falun Gong's momentum" by shaping global public opinion and using legal warfare against Falun Gong organizations abroad, including in the United States. In 2023, two unregistered PRC agents, were indicted for bribing an IRS official to manipulate the IRS whistleblower program against Shen Yun Performing Arts in order to strip its tax-exempt status. Both were sentenced in 2024. ==International reception==
International reception
Since 1999, numerous Western governments and human rights organizations have expressed condemnation of the Chinese government's suppression of Falun Gong. Since 1999, members of the United States Congress have made public pronouncements and introduced several resolutions in support of Falun Gong. In 2010, U.S. House of Representatives Resolution 605 called for "an immediate end to the campaign to persecute, intimidate, imprison, and torture Falun Gong practitioners", condemned the Chinese authorities' efforts to distribute "false propaganda" about the practice worldwide, and expressed sympathy to persecuted Falun Gong practitioners and their families. Adam Frank writes that in reporting on the Falun Gong, the Western tradition of casting the Chinese as "exotic" took dominance, and that while the facts were generally correct in Western media coverage, "the normalcy that millions of Chinese practitioners associated with the practice had all but disappeared." David Ownby wrote that alongside these tactics, the "cult" label applied to Falun Gong by the Chinese authorities never entirely went away in the minds of some Westerners, and the stigma still plays a role in wary public perceptions of Falun Gong. To counter the support of Falun Gong in the West, the Chinese government expanded their efforts against the group internationally. This included visits to newspaper officers by diplomats to "extol the virtues of Communist China and the evils of Falun Gong", linking support for Falun Gong with "jeopardizing trade relations", and sending letters to local politicians telling them to withdraw support for the practice. Although the persecution of Falun Gong has drawn condemnation outside China, some observers assert that Falun Gong has failed to attract the level of sympathy and sustained attention afforded to other Chinese dissident groups. Gutmann also says that media organizations and human rights groups also self-censor on the topic, given the PRC governments vehement attitude toward the practice, and the potential repercussions that may follow for making overt representations on Falun Gong's behalf. Richard Madsen writes that Falun Gong lacks robust backing from the American constituencies that usually support religious freedom. For instance, Falun Gong's conservative moral beliefs have alienated some liberal constituencies in the West (e.g. its teachings against promiscuity and homosexual behavior). Madsen charges that the American political center does not want to push the human rights issue so hard that it would disrupt commercial and political relations with China. Thus, Falun Gong practitioners have largely had to rely on their own resources in responding to suppression. Sociologist Andrew Junker stated that "secularist biases" and the risk of "severe professional sanction" by the Chinese government are two primary factors that distort Western scholars' understanding of Falun Gong. He wrote: "The combined result of these two factors is a kind of blindness. As we try to stand outside the historical episode of Falun Gong and peer in, it is as if one of our eyes has been poked out by the Chinese state, whereas we cover the other eye with our own hand." ==See also==
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