Structure and scoring Bach structured the work in eleven movements; after two instrumental movements at the beginning, the third movement is a duet, originally of two disciples moving towards the tomb of Jesus. The following movements, 4 to 10, alternate recitatives, in which the characters interact, with arias in which they express emotional reaction. The work is concluded by a chorus of praise. The music is scored for four vocal soloists (soprano (S), alto (A), tenor (T), and bass (B)), a
four-part choir, and a festive
Baroque instrumental ensemble of three
trumpets (Tr),
timpani, two
oboes (Ob),
oboe d'amore (Oa),
bassoon (Fg), two
recorders (Rec),
flauto traverso (Ft), two
violins (Vl),
viola (Va), and
basso continuo (Bc). The following table of the movements is for the revised 1740s version, while information for earlier versions is given in brackets. The scoring,
keys and
time signatures are taken from Dürr, using the symbol for
common time. Dürr notes a duration of 47 minutes. The timpani only play when the trumpets do and are therefore not mentioned.
Movements The music of the arias and the closing chorus, movements 3, 5, 7, 9 and 11 in cantata and oratorio, were derived from movements 2, 4, 6, 8 and 10
of the Shepherd Cantata, while new recitatives were composed for Easter. Conductor
John Eliot Gardiner and program annotator Yvonne Frindle point out that the sequence of arias resembles a
dance suite. While Bach dropped the assignment of Biblical figures to voice parts in the oratorio version, they are retained in the description of the music, for clarity of the narration. Schulze notes that the listener becomes immediately included in the action and reflection, called by the initial "Kommt, eilet und laufet".
1 and 2 The oratorio opens with two contrasting instrumental movements, a
Sinfonia, a fast
concerto grosso for the full orchestra marked, and an Adagio, featuring a solo instrument and
strings. Frindle signifies that the Sinfonia with trumpets and timpani meant the return of festive music after the
quiet time of Lent. It is dominated by the
natural trumpets, with solo roles for a violin and a trio of oboes and cello. The music stands for victory, similar to the opening chorus of Bach's 1715 . The Adagio, with sigh
motifs () in the
strings, is according to Gardiner reminiscent of a Venetian slow movement. Its lamenting character may illustrate the mood at the burial of Jesus, connecting to the
end of the St John Passion. Bach changed the solo instrument from oboe to
flauto traverso in the oratorio version. The two movements may come from a lost concerto from
Bach's Köthen period; the first movement is similar to the
Brandenburg Concertos. It had been suggested that Bach derived the third movement from the same concerto, but this was rejected on the grounds that no Bach concerto had three movements in
triple metre.
3 The first movement to be sung is the third movement, "" ('Come, hasten and run'). It has a double function: closing the concerto of the beginning in the same key and time as the first movement, and opening the dramatic section. Formally a
da capo aria, it is dominated by fast runs in violins, oboes and the voices. In the secular version, the music is always a duet, first of tenor and bass singing "" (Flee, dissolve, fade away, you cares). The middle section is full of
coloratura that illustrate laughter and mirth in the secular work, often in parallels of thirds to illustrate the harmony of the hearts mentioned in the text. The beginning is repeated, now in response by soprano and alto. The music for the Easter work began in the 1725 version as a duet for tenor and bass, depicting the two disciples
Simon and
John running to the tomb of Jesus. The upward
runs now illustrate their motion. Bach retained this duet when he named the work an oratorio in 1738. In a 1740s version, Bach set its outer sections for choir, but left the middle section as a duet.
4 of J.S. Bach, showing in 7 staffs the end of the first recitative, marked on top for four voices, and the beginning of an aria with an instrumental ritornello for a flute and basso continuo in the fourth staff, and the first phrases for the soprano voice in the sixths staff|A page of the 1738 autograph, of the end of the first recitative and the beginning of the first aria All solo voices are involved in the first recitative, "" (O cold hearts of men!), meeting at the empty tomb. The tone of the women throughout the oratorio represents the "mysticism of the bride" that shows in the
Song of Songs.
5 The first of the arias is given to the soprano, originally as Maria Jacobe: "" (O soul, your spices). While the secular original talked about "" (A hundred thousand pleasantries), the woman at the tomb reflects that now, told that Jesus was no longer there, the ointments they brought for the corpse are no longer needed, and she imagines a laurel wreath for the victor. Gardiner compares the music with an
obbligato flute to a
minuet.
6 In the second recitative, "" (Here is the grave), the alto (originally
Mary Magdalene) shares with the disciples that an angel told her that Jesus is risen.
7 The second aria is sung by the tenor, originally as Simon: "" (Gentle shall my death-throes be only a slumber, Jesus, because of your shroud). It is written for, along with the solo tenor, muted strings (without violas), two
recorders and basso continuo. In the secular aria, the topic was the sleep of the sheep: "" (Rock yourselves, you contented sheep, into sleep), The shroud relates to the story of
Lazarus from the
Gospel of John, understood as an anticipation of the
Resurrection. Death is imagined as peaceful now that the shroud indicates that Jesus is risen. The gentle music of muted strings and recorders over a bass with a pedal-like calm pulse is reminiscent of a cradle song. Gardiner compares it to a
bourrée and points out that recorders were also used in Bach's
Actus tragicus funeral music. Rathey notes that the mood again connects to the end of the
St John Passion, "
Ruht wohl, ihr heiligen Gebeine".
8 The third recitative is a dialogue of a man and a woman in the secular work. In the Easter music, the two women express their burning desire to see Jesus again, "" (Meanwhile we sigh). They sing in parallel lines or
imitation. The
motif of burning hearts is taken from the
Road to Emmaus narrative.
9 The alto (Mary Magdalene) expresses in the aria "" (Tell me, tell me quickly, say where I can find Jesus), her desire to find Jesus. The expression and phrasing allude to mystic language in the Song of Songs, namely 3:1–4. The scene narrated in the Gospel of John of Mary Magdalene searching for Jesus in the garden remains in the background. The aria has been described as a thrilling expression of unbridled longing for personal community with Jesus. In the secular model, "" (Come, Flora, come quickly),
Flora is called to bless the fields so that the peasants can pay their duties to the dedicatee of the music, Christian, Duke of Saxe-Weissenfels. The voice is accompanied by oboe and strings in the cantata version, but Bach replaced the oboe by an
oboe d'amore in the 1738 oratorio. The piece opens with a concertante
ritornello; the voice picks up the oboe's
theme, while the oboe accompanies. In the middle section of the aria, the woman says that without her beloved, she is "" (completely orphaned and desolate). This passage is, deviating from the secular model, set as an
Adagio. The words and emotions are close to those of the
opening of Part Two of the
St Matthew Passion. Gardiner, who compares the music to a
gavotte, saw the
Adagio phrase as "almost a blueprint of a
Mozartian tragedienne's grief".
10 In the last recitative, "" (We are delighted that our Jesus lives again), the bass (John) expresses joy that Jesus lives again; he calls for songs of joy. The vocal line for "Wir sind erfreut" recalls the trumpet fanfares from the first movement.
11 In the final movement the choir offers praise and thanks, "" (Praise and thanks remain, Lord, your hymn of praise). In the secular work, the conclusion was a congratulation, beginning with "" (May Fortune and health remain your constant portion!). The movement is structured in two contrasting sections, resembling the
Sanctus composed for Christmas 1724 and later made
part of the Mass in B minor; both pieces feature in a first section dotted rhythm in common time and mostly chordal vocal parts. The trumpets begin with a
fanfare which the voices imitate with a marked "Glück und Heil" in the secular work and "Preis und Dank" for Easter. In both texts follows "bleibe", and the "remaining" is expressed in
melismas. The following section, without the trumpets, is in B minor, for the text of victory over hell and the devil. Picander had closed his secular poetry with a
dactyl. The corresponding Easter text is " (Open, O heavens, your magnificent drawbridges, the
Lion of Judah approaches in triumph!), alluding to an image from
Revelation 5:5. Rathey notes that the same imagery had also been used in the middle section of the aria "
Es ist vollbracht", in the
St John Passion, immediately after the death of Jesus. For this passage Bach returned to the metre and fanfare motifs of the opening Sinfonia, which Gardiner compares to a
gigue. The work ends with a short
fugato, "crowned" by the trumpets. == Reception ==