Ebla tablets

The tablets were discovered just where they had fallen when their wooden shelves burned in the final conflagration of "Palace G". The archive was kept in orderly fashion in two small rooms off a large audience hall (with a raised dais at one end); one repository contained only bureaucratic economic records on characteristic round tablets, the other, larger room held ritual and literary texts, including pedagogical texts for teaching young scribes. Many of the tablets had not previously been baked, but when all were preserved by the fire that destroyed the palace, their storage method served to fire them almost as thoroughly as if in a kiln: they had been stored upright in partly recessed wooden shelves, rectos facing outward, leaning backwards at an angle so that the incipit of each tablet could be seen at a glance, and separated from one another by fragments of baked clay. The burning shelving pancaked – collapsing in place and preserving the order of the tablets. ==Language==

Two languages appeared in the writing on the tablets: Sumerian, and a previously unknown language that used the Sumerian cuneiform script (Sumerian logograms or "Sumerograms") as a phonetic representation of the locally spoken Ebla language. The latter language was initially identified as proto-Canaanite by professor Giovanni Pettinato, who first deciphered the tablets, because it predated the Semitic languages of Canaan, like Ugaritic and Hebrew. Pettinato later retracted the designation and decided to call it simply "Eblaite", the name by which it is known today. From the earlier system developed by Sumerian scribes, employing a mixed use of logograms and phonetic signs, the scribes at Ebla employed a reduced number of signs from the existing systems entirely phonetically, both the earliest example of transcription (rendering sounds in a system invented for another language) and a major simplifying step towards "reader friendliness" that would enable a wider spread of literacy in palace, temple and merchant contexts. ==Content and significance==

The tablets provide a wealth of information on Syria and Canaan in the Early Bronze Age, and include the first known references to the "Canaanites", "Ugarit", and "Lebanon". The literary texts include hymns and rituals, epics, and proverbs. Many tablets include both Sumerian and Eblaite inscriptions with versions of three basic bilingual word-lists contrasting words in the two languages. This structure has allowed modern scholars to clarify their understanding of the Sumerian language, at that time still a living language, because until the discovery of the tablet corpus there were no bilingual dictionaries with Sumerian and other languages, leaving pronunciation and other phonetic aspects of the language unclear. The only tablets at Ebla that were written exclusively in Sumerian are lexical lists, probably for use in training scribes. Shelved separately with the dictionaries, there were also syllabaries of Sumerian words with their pronunciation in Eblaite. Biblical archaeology The application of the Ebla texts to specific places or people in the Bible occasioned controversy and focused on whether the tablets made references to, and thus confirmed, the existence of Abraham, David and Sodom and Gomorrah among other Biblical references. The political context of the modern Arab–Israeli conflict also added fire to the debate, turning it into a debate about the proof for Zionist claims to Israel. The present consensus is that Ebla's role in biblical archaeology, strictly speaking, is minimal. ==See also==