On 17 December, Indonesia formed the
Provisional Government of East Timor (PSTT) which was headed by Arnaldo dos Reis Araújo of APODETI as president and Lopez da Cruz of UDT. Most sources describe this institution as a creation of the Indonesian military. One of PSTT's first activities was the formation of a "Popular Assembly" consisting of elected representatives and leaders "from various walks of Timorese life". Like the PSTT itself, the Popular Assembly is usually characterised as an instrument of propaganda created by the Indonesian military; although international journalists were invited to witness the group's meeting in May 1976, their movement was tightly constrained. The Assembly drafted a request for formal integration into Indonesia, which Jakarta described as "the act of self-determination" in East Timor. Indonesia kept East Timor shut off from the rest of the world, except for a few years in the late 1980s and early 1990s, claiming that the vast majority of East Timorese supported integration. This position was followed closely by the Indonesian media such that an East Timorese acceptance of their integration with Indonesia was taken for granted by, and was a non-issue for, the majority of Indonesians. East Timor came to be seen as a training ground for the officer corps in tactics of suppression for
Aceh and
Irian Jaya and was pivotal in ensuring military sector dominance of Indonesia. Schwarz suggests the fact that the Indonesian military's power base remained barely dented by the mid-1970s intelligence miscalculations and ongoing failures was a measure of the military's dominance of Indonesian affairs. In February 1977, Indonesia also received thirteen
OV-10 Bronco aircraft from the
Rockwell International Corporation with the aid of an official
US government foreign military aid sales credit. The Bronco was ideal for the East Timor invasion, as it was specially designed for counter-insurgency operations in steep terrain. By the beginning of February 1977, at least six of the 13 Broncos were operating in East Timor and helped the Indonesian military pinpoint Fretilin positions. The OV-10 Broncos dealt a heavy blow to the Falintil when the aircraft attacked their forces with conventional weapons and Soviet-supplied Napalm known as 'Opalm.' Along with the new weaponry, an additional 10,000 troops were sent in to begin new campaigns that would become known as the 'final solution'. TNI strategists implemented a strategy of
attrition against the Falintil beginning in September 1977. This was accomplished by rendering the central regions of East Timor unable to sustain human life through napalm attacks, chemical warfare and destruction of crops. This was to be done in order to force the population to surrender into the custody of Indonesian forces and deprive the Falintil of food and population. Catholic officials in East Timor called this strategy an "encirclement and annihilation" campaign. 35,000 ABRI troops surrounded areas of Fretilin support and killed men, women, and children. Air and naval bombardments were followed by ground troops, who destroyed villages and agricultural infrastructure. Thousands of people may have been killed during this period. In early 1978, the entire civilian population of Arsaibai village, near the Indonesian border, was killed for supporting Fretilin after being bombarded and starved. The success of the 'encirclement and annihilation' campaign led to the 'final cleansing campaign', in which children and men would be forced to hold hands and march in front of Indonesian units searching for Fretilin members. When Fretilin members were found, the members would be forced to surrender or to fire on their own people. During this period, allegations of Indonesian use of
chemical weapons arose, as villagers reported maggots appearing on crops after bombing attacks. The UN's
Commission for Reception, Truth and Reconciliation in East Timor, based on interviews with over 8,000 witnesses, as well as Indonesian military papers and intelligence from international sources, confirmed that the Indonesians used chemical weapons and napalm to poison food and water supplies in Fretilin controlled areas during the "encirclement and annihilation" campaign. While brutal, the Indonesian 'encirclement and annihilation' campaign of 1977–1978 was effective in that it broke the back of the main Fretilin militia. The capable Timorese president and military commander,
Nicolau Lobato, was shot and killed by helicopter-borne Indonesian troops on 31 December 1978.
Resettlement and enforced starvation in
Viqueque (2016) As a result of the destruction of food crops, many civilians were forced to leave the hills and surrender to the TNI. Often, when surviving villagers came down to lower-lying regions to surrender, the military would execute them. Those who were not killed outright by TNI troops were sent to receiving centres for vetting, which had been prepared in advance in the vicinity of local TNI bases. In these transit camps, the surrendered civilians were registered and interrogated. Those who were suspected of being members of the resistance were killed. These centres were often constructed of thatch huts with no toilets. Additionally, the Indonesian military barred the Red Cross from distributing humanitarian aid, and no medical care was provided to the detainees. As a result, many of the Timorese – weakened by starvation and surviving on small rations given by their captors – died of malnutrition, cholera, diarrhoea and tuberculosis. By late 1979, between 300,000 and 370,000 Timorese had passed through these camps. After three months, the detainees were resettled in "strategic hamlets" where they were imprisoned and subjected to enforced starvation. Those in the camps were prevented from travelling and cultivating farmland and were subjected to a curfew. The UN truth commission report confirmed the Indonesian military's use of enforced starvation as a weapon to exterminate the East Timorese civilian population, and that large numbers of people were "positively denied access to food and its sources". The report cited testimony from individuals who were denied food and detailed destruction of crops and livestock by Indonesian soldiers. It concluded that this policy of deliberate starvation resulted in the deaths of 84,200 to 183,000 Timorese. One church worker reported five hundred East Timorese dying of starvation every month in one district. World Vision Indonesia visited East Timor in October 1978 and claimed that 70,000 East Timorese were at risk of starvation. An envoy from the
International Committee of the Red Cross reported in 1979 that 80% of one camp's population was malnourished, in a situation that was "as bad as
Biafra". The ICRC warned that "tens of thousands" were at risk of starvation. Indonesia announced that it was working through the government-run Indonesian Red Cross to alleviate the crisis, but the NGO Action for World Development charged that organisation with selling donated aid supplies. Sexual slavery was institutionally tolerated and supported by the TNI and women could be summoned for sexual abuse by TNI soldiers. According to credible investigations, the TNI kept files designating East Timorese women who were to be made available for rape and sexual abuse by Indonesian soldiers. These lists could be passed on between military battalions, which predisposed women to recurring sexual victimisation. Enforced marriage was also a component of TNI policy in East Timor. The Amnesty report cites the case of a woman forced to live with a commander in
Baucau, then harassed daily by troops after her release. Women in areas under Indonesian control were also coerced into accepting
sterilisation procedures, and some were pressured or forced outright to take the contraceptive
Depo Provera. Village leaders were often urged to cooperate with TNI policy, and local clinics responsible for administering contraceptive injections were established under the control of the TNI in the countryside. In one case specifically, a group of high-school girls were injected with the contraceptive without their knowledge. Other forms of birth control consisted of killing newborn children of women who were suspected of being associated with the Fretilin. In addition to suffering systematic sexual slavery, forced sterilisation, enforced marriage, torture, and extrajudicial execution, women also faced rape and sexual abuse during interrogation by Indonesian authorities. These women included the wives of resistance members, resistance activists and suspected Fretilin collaborators. Often, women were targeted and subjected to torture as a form of proxy violence when male relatives who were suspected of being Fretilin were not present. In 1999 researcher Rebecca Winters released the book
Buibere: Voice of East Timorese Women, which chronicles many personal stories of violence and abuse dating to the earliest days of the occupation. One woman tells of being interrogated while stripped half-naked, tortured, molested, and threatened with death. Another describes being chained at the hands and feet, raped repeatedly, and interrogated for weeks. A woman who had prepared food for Fretilin guerrillas was arrested, burned with cigarettes, tortured with electricity, and forced to walk naked past a row of soldiers into a tank filled with urine and faeces.
Forced adoption and removal of children During the occupation, approximately 4,000 children were forcibly removed from their families by Indonesian soldiers as well as by state and religious organisations. Although some were well-treated, others were subjected to various forms of abuse, including sexual abuse. Some were converted to Islam. A number of soldiers who kidnapped these children still hold senior positions within the Indonesian military.
Operasi Keamanan: 1981–82 In 1981 the Indonesian military launched
Operasi Keamanan (Operation Security), which some have named the "fence of legs" program. During this operation, Indonesian forces conscripted 50,000 to 80,000 Timorese men and boys to march through the mountains ahead of advancing TNI troops as human shields to foreclose a Fretilin counterattack. The objective was to sweep the guerrillas into the central part of the region where they could be eradicated. Many of those conscripted into the "fence of legs" died of starvation, exhaustion or were shot by Indonesian forces for allowing guerrillas to slip through. As the "fence" converged on villages, Indonesian forces massacred an unknown number of civilians. At least 400 villagers were massacred in
Lacluta by Battalion 744 of the Indonesian Army in September 1981. An eyewitness who testified before the Australian Senate stated that soldiers deliberately killed small children by smashing their heads against a rock. The operation failed to crush the resistance, and widespread resentment toward the occupation grew stronger than ever. As Fretilin troops in the mountains continued their sporadic attacks, Indonesian forces carried out numerous operations to destroy them over the next ten years. In the cities and villages, meanwhile, a non-violent resistance movement began to take shape.
'Operation Clean-Sweep': 1983 The failure of successive Indonesian counterinsurgency campaigns led the Indonesian military elite to instruct the commander of the Dili-based Sub regional Military Resort Command, Colonel Purwanto to initiate peace talks with Fretilin commander Xanana Gusmão in a Fretilin-controlled area in March 1983. When Xanana sought to invoke Portugal and the UN in the negotiations, ABRI Commander Benny Moerdani broke the ceasefire by announcing a new counterinsurgency offensive called "Operational Clean-Sweep" in August 1983, declaring, "This time no fooling around. This time we are going to hit them without mercy." The breakdown of the ceasefire agreement was followed by a renewed wave of massacres,
summary executions and "disappearances" at the hands of Indonesian forces. In August 1983, 200 people were burned alive in the village of Creras, with 500 others killed at a nearby river. Those suspected of opposing integration were often arrested and tortured. In 1983
Amnesty International published an Indonesian manual it had received from East Timor instructing military personnel on how to inflict physical and mental anguish, and cautioning troops to "Avoid taking photographs showing torture (of someone being given electric shocks, stripped naked and so on)". In his 1997 memoir ''East Timor's Unfinished Struggle: Inside the Timorese Resistance'',
Constâncio Pinto describes being tortured by Indonesian soldiers: "With each question, I would get two or three punches in the face. When someone punches you so much and so hard, it feels as if your face is broken. People hit me on my back and on my sides with their hands and then kicked me.... [In another location] they psychologically tortured me; they didn't hit me, but they made strong threats to kill me. They even put a gun on the table." In Michele Turner's book
Telling East Timor: Personal Testimonies 1942–1992, a woman named Fátima describes watching torture take place in a Dili prison: "They make people sit on a chair with the front of the chair on their own toes. It is mad, yes. The soldiers urinate in the food then mix it up for the person to eat. They use electric shock and they use an electric machine...."
Abuses by Fretilin The Indonesian government reported in 1977 that several mass graves containing "scores" of people killed by Fretilin had been found near Ailieu and Samé.
Amnesty International confirmed these reports in 1985, and also expressed concern about several
extrajudicial killings for which Fretilin had claimed responsibility. In 1997
Human Rights Watch condemned a series of attacks carried out by Fretilin, which led to the deaths of nine civilians.
Demography and economy n flag of East Timor (
Timor Timur) n national flag The
Portuguese language was banned in East Timor and
Indonesian was made the language of government, education and public commerce, and the Indonesian school curriculum was implemented. The official Indonesian national ideology,
Pancasila, was applied to East Timor and government jobs were restricted to those holding certification in
Pancasila training. East Timorese
animist belief systems did not fit with
Indonesia's constitutional monotheism, resulting in mass conversions to Christianity. Portuguese clergy were replaced with Indonesian priests, and Latin and Portuguese mass were replaced by Indonesian mass. Before the invasion, only 20% of East Timorese were Roman Catholics, and by the 1980s, 95% were registered as Catholics. With over 90% Catholic population, East Timor is currently one of the most densely Catholic countries in the world. East Timor was a particular focus for the Indonesian government's
transmigration program, which aimed to resettle Indonesians from densely to less populated regions. Media censorship under the "
New Order" meant that the state of conflict in East Timor was unknown to the transmigrants, predominantly poor
Javanese and
Balinese wet-rice farmers. On arrival, they found themselves under the ongoing threat of attack by East Timorese resistance fighters, and became the object of local resentment, since large tracts of land belonging to East Timorese had been compulsorily appropriated by the Indonesian government for transmigrant settlement. Although many gave up and returned to their island of origin, those migrants that stayed in East Timor contributed to the "Indonesianisation" of East Timor's integration. 662 transmigrant families (2,208 people) settled in East Timor in 1993, whereas an estimated 150,000 free Indonesian settlers lived in East Timor by the mid-1990s, including those offered jobs in education and administration. Migration increased resentment among Timorese who were overtaken by more business savvy immigrants. Following the invasion, Portuguese commercial interests were taken over by Indonesians. The border with West Timor was opened, resulting in an influx of West Timorese farmers, and in January 1989 the territory was open to private investment. Economic life in the towns was subsequently brought under the control of entrepreneurial
Bugis,
Makassarese, and
Butonese immigrants from
South Sulawesi, while East Timor products were exported under partnerships between army officials and Indonesian businessmen. Denok, a military-controlled firm, monopolised some of East Timor's most lucrative commercial activities, including sandal wood export, hotels, and the import of consumer products. The group's most profitable business, however, was its monopoly on the export of coffee, which was the territory's most valuable cash crop. Indonesian entrepreneurs came to dominate non-Denok/military enterprises, and local manufactures from the Portuguese period made way for Indonesian imports. East Timor, however, remained poor following centuries of Portuguese colonial neglect and Indonesian critic
George Aditjondro points out that conflict in the early years of occupation leads to sharp drops in rice and coffee production and livestock populations. Other critics argue that infrastructure development, such as road construction, is often designed to facilitate Indonesian military and corporate interests. While the military controlled key businesses, private investors, both Indonesian and international, avoided the territory. Despite improvements since 1976, a 1993 Indonesian government report estimated that in three-quarters of East Timor's 61 districts, more than half lived in poverty. ==1990s==