Edward S. Curtis

Curtis was born on February 19, 1868, on a farm in Cold Spring Township north of Whitewater, Wisconsin. His father, Reverend Ashen "Johnson" Curtis (1840–1887), was a minister, farmer, and American Civil War veteran Curtis left school in the sixth grade and soon built his own camera. ==Career==

Early career (Duwamish) in an 1896 photogravure by Curtis In 1885, at 17, Curtis became an apprentice photographer in St. Paul, Minnesota. In 1887 the family moved to Seattle, Washington, where he purchased a new camera and became a partner with Rasmus Rothi in an existing photographic studio. Curtis paid $150 for his 50% share in the studio. After about six months, he left Rothi and formed a new partnership with Thomas Guptill. They established a new studio, Curtis and Guptill, Photographers and Photoengravers. In that same year, while photographing Mount Rainier, Curtis came upon a small group of scientists who were lost and in need of direction. One of them was George Bird Grinnell, considered an "expert" on Native Americans by his peers. Curtis was appointed the official photographer of the Harriman Alaska Expedition of 1899, probably as a result of his friendship with Grinnell. Having very little formal education Curtis learned much during the lectures that were given aboard the ship each evening of the voyage. Grinnell became interested in Curtis's photography and invited him to join an expedition to photograph people of the Blackfoot Confederacy in Montana in 1900. This work was to be in 20 volumes with 1,500 photographs. Morgan's funds were to be disbursed over five years and were earmarked to support only fieldwork for the books, not for writing, editing, or production of the volumes. Curtis received no salary for the project, Frederick Webb Hodge, an anthropologist employed by the Smithsonian Institution, was hired to edit the series, based on his experience researching and documenting Native American people and culture in the southwestern United States. His work was exhibited at the Rencontres d'Arles festival in France in 1973. In the Land of the Head Hunters Curtis had been using motion picture cameras in fieldwork for The North American Indian since 1906. He worked extensively with the ethnographer and British Columbia native George Hunt in 1910, which inspired his work with the Kwakwakaʼwakw, though much of their collaboration remains unpublished. At the end of 1912, Curtis decided to create a feature film depicting Native American life, partly as a way of improving his financial situation, and partly because film technology had improved to the point where it was conceivable to create and screen films more than a few minutes long. Curtis chose the Kwakwakaʼwakw, of the Queen Charlotte Strait region of the Central Coast of British Columbia, Canada, for his subject. His film, In the Land of the Head Hunters, was the first feature-length film whose cast was composed entirely of Indigenous North Americans. In the Land of the Head-Hunters premiered simultaneously at the Casino Theatre in New York and the Moore Theatre in Seattle on December 7, 1914. It was however criticized by ethnographic community for its lack of authenticity. The Kwakwakaʼwakw cast was not only dressed up by the movie director himself but the plot was enriched with exaggerated elements falsifying the reality. Later years The photographer Ella E. McBride assisted Curtis in his studio beginning in 1907 and became a friend of the family. She made an unsuccessful attempt to purchase the studio with Curtis's daughter Beth in 1916, the year of Curtis's divorce, and left to open her own studio. Around 1922, Curtis moved to Los Angeles with Beth and opened a new photo studio. To earn money he worked as an assistant cameraman for Cecil B. DeMille and was an uncredited assistant cameraman in the 1923 filming of The Ten Commandments. On October 16, 1924, Curtis sold the rights to In the Land of the Head-Hunters, including the master print and the original camera negative, to the American Museum of Natural History for $1,500 . It had cost him over $20,000 to create the film. his daughter Katherine moved to California to be closer to her father and Beth. Loss of rights to The North American Indian In 1935, the Morgan estate sold the rights to The North American Indian and remaining unpublished material to the Charles E. Lauriat Company in Boston for $1,000.00 plus a percentage of any future royalties. This included 19 complete bound sets of The North American Indian, thousands of individual paper prints, the copper printing plates, the unbound printed pages, and the original glass-plate negatives. Lauriat bound the remaining loose printed pages and sold them with the completed sets. The remaining material remained untouched in the Lauriat basement in Boston until they were rediscovered in 1972. ==Personal life==

Marriage and divorce In 1892, Curtis married Clara J. Phillips (1874–1932), who was born in Pennsylvania to Canadian parents. Together they had four children: Harold (1893–1988); Elizabeth M. (Beth) (1896–1973), who married Manford E. Magnuson (1895–1993); Florence (1899–1987), who married Henry Graybill (1893–?); and Katherine Shirley ("Billy") (1909–1982), who married Ray Conger Ingram (1900–1954). In 1896, the family moved to a new house in Seattle. The household then included Curtis's mother, Ellen Sheriff; his sister, Eva Curtis; his brother, Asahel Curtis; Clara's sisters, Susie and Nellie Phillips; and their cousin, William. During the years of work on The North American Indian, Curtis was often absent from home for most of the year, leaving Clara to manage the children and the studio by herself. After several years of estrangement, Clara filed for divorce on October 16, 1916. In 1919 she was granted the divorce and received Curtis's photographic studio and all of his original camera negatives as her part of the settlement. Curtis and his daughter Beth went to the studio and destroyed all of his original glass negatives, rather than have them become the property of his ex-wife. Clara went on to manage the Curtis studio with her sister Nellie (1880–?), who was married to Martin Lucus (1880–?). Following the divorce, the two oldest daughters, Beth and Florence, remained in Seattle, living in a boarding house separate from their mother. The youngest daughter, Katherine, lived with Clara in Charleston, Kitsap County, Washington. Death On October 19, 1952, at the age of 84, Curtis died of a heart attack in Los Angeles, California, in the home of his daughter Beth. He was buried at Forest Lawn Memorial Park in Glendale, California. A brief obituary appeared in The New York Times on October 20, 1952: ==Collections of Curtis materials==

Northwestern University The entire 20 volumes of narrative text and photogravure images for each volume are online. Each volume is accompanied by a portfolio of large photogravure plates. The online publishing was supported largely by funds from the Institute for Museum and Library Services. Library of Congress The Prints and Photographs Division Curtis collection consists of more than 2,400 silver-gelatin, first-generation photographic prints – some of which are sepia-toned – made from Curtis's original glass negatives. Most are although nearly 100 are and larger; many include the Curtis file or negative number in the lower left-hand corner of the image. The Library of Congress acquired these images as copyright deposits from about 1900 through 1930. The dates on them are dates of registration, not the dates when the photographs were taken. About two-thirds (1,608) of these images were not published in The North American Indian and therefore offer a different glimpse into Curtis's work with indigenous cultures. The original glass plate negatives, which had been stored and nearly forgotten in the basement of the Morgan Library, in New York, were dispersed during World War II. Many others were destroyed and some were sold as junk. Charles Lauriat archive Around 1970, David Padwa, of Santa Fe, New Mexico, went to Boston to search for Curtis's original copper plates and photogravures at the Charles E. Lauriat rare bookstore. He discovered almost 285,000 original photogravures as well as all the copper plates and purchased the entire collection which he then shared with Jack Loeffler and Karl Kernberger. They jointly disposed of the surviving Curtis material that was owned by Charles Emelius Lauriat (1874–1937). The collection was later purchased by another group of investors led by Mark Zaplin, of Santa Fe. The Zaplin Group owned the plates until 1982, when they sold them to a California group led by Kenneth Zerbe, the owner of the plates as of 2005. Other glass and nitrate negatives from this set are at the Palace of the Governors Photo Archives in Santa Fe, New Mexico). Peabody Essex Museum Charles Goddard Weld purchased 110 prints that Curtis had made for his 1905–06 exhibit and donated them to the Peabody Essex Museum, where they remain. The 14" by 17" prints are each unique and remain in pristine condition. Clark Worswick, curator of photography for the museum, describes them as: Indiana University Two hundred seventy-six of the wax cylinders made by Curtis between 1907 and 1913 are held by the Archives of Traditional Music at Indiana University. These include recordings of music of the following Native American groups: Clayoquot, Cowichan, Haida, Hesquiaht, and Kwakwakaʼwakw, in British Columbia; and Arapaho, Cheyenne, Cochiti, Crow, Klickitat, Kutenai, Nez Percé, Salish, Shoshone, Snohomish, Wishram, Yakima, Acoma, Arikara, Hidatsa, Makah, Mandan, Paloos, Piegan, Tewa (San Ildefonso, San Juan, Tesuque, Nambé), and possibly Dakota, Clallam, Twana, Colville and Nespelem in the western United States. University of Wyoming Toppan Rare Books Library at the University of Wyoming in Laramie, Wyoming, holds the entire 20 volume set of narrative texts and photogravure images that make up The North American Indian. Each volume of text is accompanied by a portfolio of large photogravure plates. ==Legacy==

Revival of interest Though Curtis was largely forgotten at the time of his death, interest in his work revived and continues to this day. Casting him as a precursor in visual anthropology, Harald E.L. Prins reviewed his oeuvre in the journal American Anthropologist and noted: "Appealing to his society's infatuation with romantic primitivism, Curtis portrayed American Indians to conform to the cultural archetype of the "vanishing Indian". Elaborated since the 1820s, this ideological construct effectively captured the ambivalent racism of Anglo-American society, which repressed Native spirituality and traditional customs while creating cultural space for the invented Indian of romantic imagination. [Since the 1960s,] Curtis's sepia-toned photographs (in which material evidence of Western civilization has often been erased) had special appeal for this 'Red Power' movement and even helped inspire it." Major exhibitions of his photographs were presented at the Morgan Library & Museum (1971), the Philadelphia Museum of Art (1972), and the University of California, Irvine (1976). His work was also featured in several anthologies on Native American photography published in the early 1970s. Original printings of The North American Indian began to fetch high prices at auction. In 1972, a complete set sold for $20,000. Five years later, another set was auctioned for $60,500. The revival of interest in Curtis's work can be seen as part of the increased attention to Native American issues during this period. In 2017 Curtis was inducted into the International Photography Hall of Fame and Museum. Critical reception A representative evaluation of The North American Indian is that of Mick Gidley, Emeritus Professor of American Literature, at Leeds University, in England, who has written a number of works related to the life of Curtis: Of the full Curtis opus N. Scott Momaday wrote, "Taken as a whole, the work of Edward S. Curtis is a singular achievement. Never before have we seen the Indians of North America so close to the origins of their humanity ... Curtis' photographs comprehend indispensable images of every human being at every time in every place" In Shadow Catcher: The Life and Work of Edward S. Curtis, Laurie Lawlor commented that process by Edward Sheriff Curtis|U.S. President Theodore Roosevelt, 1904, orotone by Curtis Theodore Roosevelt, a contemporary of Curtis's and one of his most fervent supporters, wrote the following comments in the foreword to Volume 1 of The North American Indian: Curtis has been praised as a gifted photographer but also criticized by some contemporary ethnologists for manipulating his images. Although the early twentieth century was a difficult time for most Native communities in America, not all natives were doomed to becoming a "vanishing race." At a time when natives' rights were being denied and their treaties were unrecognized by the federal government, many natives were successfully adapting to Western society. By reinforcing the native identity as the noble savage and a tragic vanishing race, some believe Curtis deflected attention from the true plight of American natives. At the time when he was witnessing their squalid conditions on reservations first-hand, some were attempting to find their place in and adapt to mainstream U.S. culture and its economy, while others were actively resisting it. He is also known to have paid natives to pose in staged scenes or dance and partake in simulated ceremonies. His models were paid in silver dollars, beef and autographed photos. For instance, one of his first subjects, Princess Angeline, was paid a dollar a photo. Curtis paid natives to pose at a time when they lived with little dignity and enjoyed few rights and freedoms. It has been suggested that he altered and manipulated his pictures to create an ethnographic, romanticized simulation of native tribes untouched by Western society. ==Image gallery==

File:A Navajo medicine man. Edward S. Curtis. USA, 1900. The Wellcome Collection, London.jpg|A Navajo medicine man, 1900 File:Navajo Yebichai (Yei Bi Chei) dancers. Edward S. Curtis. USA, 1900. The Wellcome Collection, London.jpg|Navajo Yebichai (Yei Bi Chei) dancers, 1900 File:Chief Joseph by Edward Sheriff Curtis.jpg|Chief Joseph in 1903. File:A smoky day at the Sugar Bowl v2.jpg|A smoky day at the Sugar Bowl—Hupa, c. 1923|alt=Hupa man with spear, standing on rock midstream, in background, fog partially obscures trees on mountainsides. File:Watching the Dancers by Edward S. Curtis 1906 - restored.jpg|Watching the Dancers, 1906 File:Navajo medicine man.jpg|Navajo medicine man – Nesjaja Hatali, c. 1907 File:Whitemanrunshim.jpg|White Man Runs Him, c. 1908. Crow scout serving with George Armstrong Custer's 1876 expeditions against the Sioux and Northern Cheyenne that culminated in the Battle of the Little Bighorn. File:Nez Perce warrior on horse.jpg|The old-time warrior: Nez Percé, c. 1910. Nez Percé man, wearing loin cloth and moccasins, on horseback. File:Crow s heart, Mandan.JPG|''Crow's Heart, Mandan'', c. 1908 File:On the banks of the Missouri.jpg|Mandan man overlooking the Missouri River, c. 1908 File:Fishing with gaff hook.png|Fishing with a Gaff-hook—Paviotso or Paiute, c. 1924 File:Mandan girls gathering berries.JPG|Mandan girls gathering berries, c. 1908 File:Mandan hunter with buffalo skull.jpg|Mandan hunter with buffalo skull, c. 1909 File:Zuni-girl-with-jar.png|Zuni Girl with Jar, c. 1903. Head-and-shoulders portrait of a Zuni girl with a pottery jar on her head. File:Edward S. Curtis Geronimo Apache cp01002v.jpg|Geronimo – Apache (1905) File:NavahoMedicineManCurtis.jpg|Navaho medicine-man, c. 1904 (with 1913 signature) File:Shows_as_He_Goes.jpg|Youth called Shows As He Goes, c. 1907 File:Edward S. Curtis Collection People 084.jpg|Cheyenne maiden, 1930 File:Edward_S._Curtis_Collection_People_001.jpg|Hopi mother, 1922 File:Edward_S._Curtis_Collection_People_043.jpg|Hopi girl, 1922 File:Canyon de Chelly, Navajo.jpg|Canyon de Chelly – Navajo. Seven riders on horseback and dog trek against background of canyon cliffs, 1904 File:The Scout - Apache.jpg|Apache Scout, c. 1900s File:Edward S. Curtis Collection People 027.jpg|Apache, Morning bath, c. 1907 File:Mandan lodge.jpg|Mandan lodge, North Dakota, c. 1908 File:Food caches, Hooper Bay, Alaska.jpg|Food caches, Hooper Bay, Alaska, c. 1929 File:Navajo flocks.jpg|Navajo Flocks, c. 1904 File:Navajo sandpainting.jpg|Navajo Sandpainting, c. 1907 File:Navajo weaver.jpg|Navajo Weaver, c. 1907 File:Edward S. Curtis Collection People 035.jpg|Boys in kayak, Nunivak, 1930 ==Works==

Books • The North American Indian. 20 volumes (1907–1930) • Volume 1 (1907): The Apache. The Jicarillas. The Navaho. • Volume 2 (1908): The Pima. The Papago. The Qahatika. The Mohave. The Yuma. The Maricopa. The Walapai. The Havasupai. The Apache-Mohave, or Yavapai. • Volume 3 (1908): The Teton Sioux. The Yanktonai. The Assiniboin. • Volume 4 (1909): The Apsaroke, or Crows. The Hidatsa. • Volume 5 (1909): The Mandan. The Arikara. The Atsina. • Volume 6 (1911): The Piegan. The Cheyenne. The Arapaho. • Volume 7 (1911): The Yakima. The Klickitat. Salishan tribes of the interior. The Kutenai. • Volume 8 (1911): The Nez Perces. Wallawalla. Umatilla. Cayuse. The Chinookan tribes. • Volume 9 (1913): The Salishan tribes of the coast. The Chimakum and the Quilliute. The Willapa. • Volume 10 (1915): The Kwakiutl. • Volume 11 (1916): The Nootka. The Haida. • Volume 12 (1922): The Hopi. • Volume 13 (1924): The Hupa. The Yurok. The Karok. The Wiyot. Tolowa and Tututni. The Shasta. The Achomawi. The Klamath. • Volume 14 (1924): The Kato. The Wailaki. The Yuki. The Pomo. The Wintun. The Maidu. The Miwok. The Yokuts. • Volume 15 (1926): Southern California Shoshoneans. The Diegueños. Plateau Shoshoneans. The Washo. • Volume 16 (1926): The Tiwa. The Keres. • Volume 17 (1926): The Tewa. The Zuñi. • Volume 18 (1928): The Chipewyan. The Western Woods Cree. The Sarsi. • Volume 19 (1930): The Indians of Oklahoma. The Wichita. The Southern Cheyenne. The Oto. The Comanche. The Peyote Cult. • Volume 20 (1930): The Alaskan Eskimo. The Nunivak. The Eskimo of Hooper Bay. The Eskimo of King Island. The Eskimo of Little Diomede Island. The Eskimo of Cape Prince of Wales. The Kotzebue Eskimo. The Noatak. The Kobuk. The Selawik. • Indian Days of the Long Ago (1914) • In the Land of the Head-Hunters (1915) Articles • "The Rush to the Klondike Over the Mountain Pass". The Century Magazine, March 1898, pp. 692–697. • "Vanishing Indian Types: The Tribes of the Southwest". ''Scribner's Magazine'' 39:5 (May 1906): 513–529. • "Vanishing Indian Types: The Tribes of the Northwest Plains". ''Scribner's Magazine'' 39:6 (June 1906): 657–71. • "Indians of the Stone Houses". ''Scribner's Magazine'' 45:2 (1909): 161–75. • "Village Tribes of the Desert Land. ''Scribner's Magazine'' 45:3 (1909): 274–87. Brochures • The North American Indian. (promotional brochure) (1914?) Exhibitions • Edward Sheriff Curtis, Provinciaal Museum Hasselt (now House for Contemporary Art, Design & Architecture) in collaboration with TransArt Köln, Hasselt, Belgium, March 16, 1991 – May 5, 1991 • Exposition virtuelle E. S. Curtis, collection photographique du Musée du Nouveau Monde, La Rochelle, 2012 to August 31, 2019 • Rediscovering Genius: The Works of Edward S. Curtis. Depart Foundation, Los Angeles, November 18, 2016 – January 14, 2017 • Light and Legacy: The Art and Techniques of Edward Curtis Western Spirit: Scottsdale's Museum of the West, Scottsdale, Arizona, October 19, 2021 – Spring 2023 ==See also==