In
Mandaeism, a few
Qulasta prayers list the names of lesser-known
uthras in sets of four. They are referred to as the "four men, the sons of peace" () in
Qulasta prayers
8,
49,
71,
75, and
77, as well as
Right Ginza 5.4, 14, and 15.8.
Qulasta prayer
17 and
Left Ginza 1.2 refer to them as the "four uthras, the sons of light" (). Mark J. Lofts (2010) considers them to be parallel to the Four Luminaries in Sethian Gnosticism. Qulasta prayers
17 and
77 list them as: • Rhum-Hai ("Mercy") • Īn-Hai ("Wellspring" or "Source of Life") • Šum-Hai ("Name") • Zamar-Hai ("Singer")
Qulasta prayer 49 lists the "four men, the sons of peace" as: • Īn-Hai • Šum-Hai (
Šum can mean both
Shem and "Name") •
Ziw-Hai ("Radiance") • Nhur-Hai ("Light") These four uthras are considered to be the kings (
malkia) of the
North Star, who give strength and life to the sun. Together with Malka Ziwa (another name for
Hayyi Rabbi), they make up the "five primal beings of light." Conversely, Mandaeans consider the "five lords of the
World of Darkness" to be
Zartai-Zartanai,
Hag and Mag,
Gap and Gapan,
Šdum, and
Krun (the paired demons are considered to rule together as single lords). (See for similar parallels.) ==See also==