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Ella Cara Deloria

Ella Cara Deloria, also called Aŋpétu Wašté Wiŋ, was a Yankton Dakota educator, anthropologist, ethnographer, linguist, and novelist. She recorded Native American oral history and contributed to the study of Native American languages. According to Cotera (2008), Deloria was "a pre-eminent expert on Dakota/Lakota/Nakota cultural, religious, and linguistic practices." In the 1940s, Deloria wrote the novel Waterlily, which was published in 1988 and republished in 2009.

Life
Deloria was born in 1889 in the White Swan district of the Yankton Indian Reservation, South Dakota. and brother Vine Victor Deloria Sr., who became an Episcopal priest like their father. The noted writer Vine Deloria Jr. is her nephew. Deloria was brought up among the Hunkpapa and Sihasapa Lakota people in Sioux Falls. She went on to become "one of the first truly bilingual, bicultural figures in American anthropology, and an extraordinary scholar, teacher, and spirit who pursued her own work and commitments under notoriously adverse conditions. At one point she lived out of a car while collecting material for Franz Boas." Throughout her professional life, she suffered from not having the money or the free time necessary to take an advanced degree. She was committed to the support of her family. Her father and step-mother were elderly, and her sister Susan depended on her financially. She held positions at the Sioux Indian Museum in Rapid City, South Dakota, and as assistant director at the W.H. Over Museum in Vermillion. Deloria had a series of strokes in 1970, dying the following year of pneumonia. ==Work and achievements==
Work and achievements
Deloria met Franz Boas while at Teachers College, and began a professional association with him that lasted until his death in 1942. She worked with Margaret Mead and Ruth Benedict, anthropologists who had been graduate students of Boas. For her work on American Indian cultures, she had the advantage of fluency in the Dakota, Lakota, and Nakota dialects of Sioux, in addition to English and Latin. Therefore, "exam[ining] Deloria's reciprocal mentoring relationships, in this way intervening in previous scholarship’s emphasis upon Deloria’s cultural mediation and personal hardships to highlight her impact on the field of anthropology (...) was instrumental in bringing about important advances to the field." In 1938–39, Deloria was one of a small group of researchers commissioned to do a socioeconomic study on the Navajo Reservation for the Bureau of Indian Affairs; it was funded by the Phelps Stokes Fund. They published their report, entitled The Navajo Indian Problem. This project opened the door for Deloria to receive more speaking engagements, as well as funding to support her continued important work on Native languages. In 1940, she and her sister Susan went to Pembroke, North Carolina to conduct some research among the Lumbee of Robeson County. Deloria believed she could make an important contribution to their effort for recognition by studying their distinctive culture and what remained of their original language. In her study, she conducted interviews with a range of people in the group, including women, about their use of plants, food, medicine, and animal names. She came very close to completing a dictionary of what may have been their original language before they adopted English. She also assembled a pageant with, for and about the Robeson County Lumbee in 1940 that depicted their origin account. Deloria received grants for her research from Columbia University, the American Philosophical Society, the Bollingen Foundation, the National Science Foundation, and the Doris Duke Foundation, from 1929-1960s. She was compiling a Lakota dictionary at the time of her death. Her extensive data has proven invaluable to researchers since that time. ==Legacy and honors==
Legacy and honors
• In 1943, Deloria won the Indian Achievement Award. • In 2010, the Department of Anthropology of Columbia University, Deloria's alma mater, established the Ella C. Deloria Undergraduate Research Fellowship in her honor. ==Selected works==
Selected works
Fiction • 1991: ''Ella Deloria's Iron Hawk'' (single narrative), ed. Julian Rice. University of New Mexico Press; • 1994: ''Ella Deloria's the Buffalo People'' (collection of stories), ed. Julian Rice. University of New Mexico Press; • 2009: Waterlily, New edition. University of Nebraska Press; Non-fiction • 1928: The Wohpe Festival: Being an All-Day Celebration, Consisting of Ceremonials, Games, Dances and Songs, in Honor of Wohpe, One of the Four Superior Gods... Games, of Adornment and of Little Children • 1929: The Sun Dance of the Oglala Sioux, Journal of American Folklore XLII: 354–413. • 1932: Dakota Texts (reprinted 2006, Bison Books; ) • 1941: Dakota Grammar (with Franz Boas) (National Academy of Sciences; reprinted 1976, AMS Press, ) • 1944: Speaking of Indians (reprinted 1998, University of Nebraska Press; ) • 2022: The Dakota Way of Life (edited by Raymond J. DeMallie and Thierry Veyrié), University of Nebraska Press ==Further reading==
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