According to official historical records, Empress Ma bore five sons and two daughters: •
Zhu Biao, Crown Prince Yiwen (懿文皇太子 朱標; 10 October 1355 – 17 May 1392), the Hongwu Emperor's first son. •
Zhu Shuang, Prince Min of Qin (秦愍王 朱樉; 3 December 1356 – 9 April 1395), the Hongwu Emperor's second son. • Zhu Gang, Prince Gong of Jin (晉恭王 朱㭎; 18 December 1358 – 30 March 1398), the Hongwu Emperor's third son. • Zhu Di, the
Yongle Emperor (永樂帝 朱棣; 2 May 1360 – 12 August 1424), the Hongwu Emperor's fourth son. •
Zhu Su, Prince Ding of Zhou (周定王 朱橚; 8 October 1361 – 2 September 1425), the Hongwu Emperor's fifth son. •
Princess Ningguo (寧國公主; 1364 – 7 September 1434), the Hongwu Emperor's second daughter. • Princess Anqing (安慶公主), the Hongwu Emperor's fourth daughter. However, there is no mention in her official biography that Empress Ma ever gave birth to any children. For a long period of time, it was believed she was the mother of the first five of her husband's twenty-six sons. But because of the disputes surrounding Zhu Di's birth mother, there are also different accounts of her children. Some modern historians believe that she only gave birth to two daughters and was given the emperor's first five sons to raise as her own as well, which may explain why she kept such good relations with his concubines. According to the
History of Ming, the first five sons of
Zhu Yuanzhang, Crown Prince Zhu Biao, Prince Zhu Shuang, Prince Zhu Gang, Emperor Yongle, and Prince
Zhu Su, were all born to Empress Ma. According to the
Ming Veritable Records, Emperor Yongle was born on April 17, 1360, and Prince Zhu Su was born on July 9, 1361. This situation has long been doubted, especially in chaotic times. It is unlikely that she would have been solely responsible for childbirth tasks, and some Ming scholars have even suggested that "Empress Gao had no children". In
Xie Jin's "Great Encyclopedia of Yongle", it is mentioned: "There were twenty-four imperial sons, the fourth being the current emperor and the fifth being the Prince Zhu Su, both born to Empress Gaohuang. The eldest, Crown Prince
Yiwen, the second, Prince
Qinmin, and the third, Prince Jingong, were born to other mothers". As mentioned in Pan Chengzhang's "National History Annotations": "According to the current Yudie, the fourth son is the current emperor and the fifth son is Prince Zhu Su, both born to Empress Gaohuang". Lang Ying, in "Seven Collections of Historical Chronicles", also noted, "Empress Gaohuang gave birth to two sons, as recorded in the current Yufu Yudie". From Shen Ruolin's "Nanjing Taichang Temple Records" (now lost), cited by contemporary author: "At the
shrine of filial piety, on the left, there is Li Shufei, who gave birth to Crown Prince Yiwen, Prince Qinmin, and Prince Jingong; on the second left, there are empresses who gave birth to King Chu [and ten other kings]; on the third left, there are noble consorts who gave birth to Prince Xiangxian [and four other princes]; on the fourth left, there are noble ladies who gave birth to Prince Liao [...]. On the right, there is Gongfei, who gave birth to Emperor Wenzu". From
Zhu Yizun's "Poetry Talk of the Quiet Abode", Volume 13, concerning Shen Yuanhua's entry: "In the
ancestral temple arrangements (the Fengxian Hall of the former
Ming Palace in
Nanjing), the high consort faces south, with all the consorts arranged to the east, except for one consort, Gongfei, arranged to the west, as recorded in the Nanjing
Court of Imperial Sacrifices Records. It is known that the Empress Gong never conceived, not only in
Changling, but also Crown Prince Yiwen was not born from her". Li Qing's "San Yuan Notes" states: "The records of the Nanjing Court of Imperial Sacrifices mention that Emperor Yongle was born to Lady Gong, which is surprising.
Qian Qianyi, who was known for his extensive learning, was consulted about this matter but was unable to confirm it. As mentioned in the records, there were over twenty concubines listed on the east side, while on the west side, there was only Lady Gong. To verify this, an investigation was conducted in the sleeping hall, and indeed, upon inspection, it was found to be true, thus confirming the account". In Liu Jizhuang's "Guangyang Miscellaneous Records", it is mentioned that the mother of
Emperor Yongle was Lady Weng, a Mongolian woman, who became a concubine of
Emperor Yuan Shundi. This information was concealed. "There is a separate ancestral shrine within the palace, worshipped by generations, which is unrelated to Qian Qianyi's account. The officials of the
Ministry of Rites consulted with Peng Gong'an about this matter, as they had heard similar stories from elders in Yan, and now they believed it". The above are all records from the
Ming Dynasty. There are also explanations that Emperor
Yongle took the throne from his nephew, the
Jianwen Emperor, wanting to further legitimize his claim (as
Zhu Yuanzhang placed significant importance on the distinction between legitimate and illegitimate offspring). Therefore, he claimed that he was born from Empress Ma, so that inheriting the throne as a legitimate son would be justified. ==Titles==