Mao has been called one of the most important and influential individuals in the 20th century. He has also been described as a political intellect, theorist, military strategist, poet, and visionary. Mao's
insurgency strategies continue to be used by insurgents, and his political ideology continues to be embraced by many Communist organisations around the world. Mao has been credited with his role in ending the previous decades of civil war. He has also been credited with having
improved the status of women in China and for improving literacy and education. Mao's policies resulted in the deaths of tens of millions of people in China during his tenure, mainly due to starvation, but also through persecution, prison labour in
laogai, and mass executions. Mao has been described as one of the great tyrants of the twentieth century.
Assessment in China On 27 June 1981, the CCP Central Committee adopted the ''
Resolution on Certain Questions in the History of Our Party since the Founding of the People's Republic of China,'' which assessed the legacy of the Mao era and the CCP's priorities going forward. The
Resolution describes setbacks during the period 1957 to 1964 (although it generally affirms this period) and major mistakes beginning in 1965, attributing Mao's errors to individualist tendencies which arose when he departed from the collective view of the leadership. In China, a common expression for summarizing Mao's legacy is that he was 70 percent right and 30 percent wrong. In December 2013, a poll from the CCP-run tabloid
Global Times, stated that roughly 85% of the 1,045 respondents surveyed felt that Mao's achievements outweighed his mistakes. Opposition to Mao can lead to
censorship or professional repercussions in mainland China, and is often done in private settings. When a video of
Bi Fujian, a television host, insulting Mao at a private dinner in 2015 went viral, Bi garnered the support of Weibo users, with 80% of them saying in a poll that Bi should not apologize amidst backlash from state affiliates. Chinese citizens are aware of Mao's mistakes, but many see Mao as a national hero. He is seen as someone who successfully liberated the country from Japanese occupation during the
Second Sino-Japanese War and from Western imperialist exploitation dating back to the
Opium Wars. Between 2015 and 2018,
The Washington Post interviewed 70 people in China about the Maoist era. A "sizable proportion" commented positively on the era's simplicity, attributing to it the "clear meaning" of life and minimal inequality; they contended that the "spiritual life" was rich. The interviewees simultaneously acknowledged the poor "material life" and other negative experiences under Mao. Former CCP official Su Shachi has opined that "he was a great historical criminal, but he was also a great force for good." In a similar vein, journalist
Liu Binyan has described Mao as "both monster and a genius."
Chen Yun remarked "Had Mao died in 1956, his achievements would have been immortal. Had he died in 1966, he would still have been a great man but flawed. But he died in 1976. Alas, what can one say?"
Deng Xiaoping said "I should remind you that Chairman Mao dedicated most of his life to China, that he saved the party and the revolution in their most critical moments, that, in short, his contribution was so great that, without him, the Chinese people would have had a much harder time finding the right path out of the darkness. We also shouldn't forget that it was Chairman Mao who combined the teachings of Marx and Lenin with the realities of Chinese history—that it was he who applied those principles, creatively, not only to politics but to philosophy, art, literature, and military strategy."
Assessment in Western world Philip Short argued that a bit more than half of the millions of deaths under Mao were unintended consequences of
famine. Short stated that landlord class were not exterminated as a people due to Mao's belief in redemption through thought reform, and compared Mao with 19th-century Chinese reformers who challenged China's traditional beliefs in the era of China's clashes with Western colonial powers. Short writes that "Mao's tragedy and his grandeur were that he remained to the end in thrall to his own revolutionary dreams. ... He freed China from the straitjacket of its Confucian past, but the bright Red future he promised turned out to be a sterile purgatory." Alexander V. Pantsov and Steven I. Levine, in their biography, asserted that Mao was both "a successful creator and ultimately an evil destroyer" but also argued that he was a complicated figure who should not be lionised as a saint or reduced to a demon, as he "indeed tried his best to bring about prosperity and gain international respect for his country." They also remarked on Mao's legacy: "A talented Chinese politician, an historian, a poet and philosopher, an all-powerful dictator and energetic organizer, a skillful diplomat and utopian socialist, the head of the most populous state, resting on his laurels, but at the same time an indefatigable revolutionary who sincerely attempted to refashion the way of life and consciousness of millions of people, a hero of national revolution and a bloody social reformer—this is how Mao goes down in history. The scale of his life was too grand to be reduced to a single meaning." Mao's English interpreter
Sidney Rittenberg wrote in his memoir that whilst Mao "was a great leader in history", he was also "a great criminal because, not that he wanted to, not that he intended to, but in fact, his wild fantasies led to the deaths of tens of millions of people." The television series
Biography stated: "[Mao] turned China from a feudal backwater into one of the most powerful countries in the World. ... The Chinese system he overthrew was backward and corrupt; few would argue the fact that he dragged China into the 20th century. But at a cost in human lives that is staggering." In
China: A New History, Fairbank and Goldman assessed Mao's legacy: "Future historians may conclude that Mao's role was to try to destroy the age-old bifurcation of China between a small educated ruling stratum and the vast mass of common people. We do not yet know how far he succeeded. The economy was developing, but it was left to his successors to create a new political structure."
Stuart R. Schram said that Mao was an "Eternal rebel, refusing to be bound by the laws of God or man, nature or Marxism, [who] led his people for three decades in pursuit of a vision initially noble, which turned increasingly into a mirage, and then into a nightmare. Was he a
Faust or
Prometheus, attempting the impossible for the sake of humanity, or a despot of unbridled ambition, drunk with his own power and his own cleverness?" Schram also agreed "with the current Chinese view that Mao's merits outweighed his faults, but it is not easy to put a figure on the positive and negative aspects. How does one weigh, for example, the good fortune of hundreds of millions of peasants in getting land against the execution, in the course of land reform and the 'Campaign against Counter-Revolutionaries,' or in other contexts, of millions, some of whom certainly deserved to die, but others of whom undoubtedly did not? How does one balance the achievements in economic development during the first Five-Year Plan, or during the whole twenty-seven years of Mao's leadership after 1949, against the starvation which came in the wake of the misguided enthusiasm of the Great Leap Forward, or the bloody shambles of the Cultural Revolution?" Schram added, "In the last analysis, however, I am more interested in the potential future impact of his thought than in sending Mao as an individual to Heaven or to Hell."
Maurice Meisner assessed Mao's legacy: "It is the blots on the Maoist record, especially the Great Leap and the Cultural Revolution, that are now most deeply imprinted on our political and historical consciousness. That these adventures were failures colossal in scope, and that they took an enormous human toll, cannot and should not be forgotten. But future historians, without ignoring the failures and the crimes, will surely record the Maoist era in the history of the People's Republic (however else they may judge it) as one of the great modernizing epochs in world history, and one that brought great social and human benefits to the Chinese people."
Third World The ideology of Maoism has influenced many communists, mainly in the
Third World, including revolutionary movements such as
Cambodia's
Khmer Rouge,
Peru's
Shining Path, and the
Nepalese revolutionary movement. Under the influence of Mao's agrarian socialism and
Cultural Revolution,
Pol Pot and the Khmer Rouge conceived of his disastrous
Year Zero policies which purged the nation of its teachers, artists and intellectuals and emptied its cities, resulting in the
Cambodian genocide. The
Revolutionary Communist Party, USA, also claims Marxism–Leninism-Maoism as its ideology, as do other communist parties around the world which are part of the
Revolutionary Internationalist Movement. China itself has moved sharply away from Maoism since Mao's death, and most people outside of China who describe themselves as Maoist regard the Deng Xiaoping reforms to be a betrayal of Maoism, in line with Mao's view of "
capitalist roaders" within the CCP. As the Chinese government instituted market economic reforms starting in the late 1970s and as later Chinese leaders took power, less recognition was given to the status of Mao. This accompanied a decline in state recognition of Mao in later years in contrast to previous years when the state organised numerous events and seminars commemorating Mao's 100th birthday. Nevertheless, the Chinese government has never officially repudiated the tactics of Mao. Deng Xiaoping, who was opposed to the Great Leap Forward and the Cultural Revolution, stated that "when we write about his mistakes we should not exaggerate, for otherwise we shall be discrediting Chairman Mao Zedong and this would mean discrediting our party and state." The July 1963
Limited Nuclear Test Ban Treaty increased Chinese concerns over a US-Soviet re-alignment against China and prompted Mao's articulation of the "Two Intermediate Zones" concept. The
Nepali Maoists were highly influenced by Mao's views on
protracted war,
new democracy,
support of masses,
permanency of revolution and the
Cultural Revolution. Mao's major contribution to the military science is his theory of
people's war, with not only guerrilla warfare but more importantly,
Mobile Warfare methodologies. Mao had successfully applied Mobile Warfare in the Korean War, and was able to encircle, push back and then halt the UN forces in Korea, despite the clear superiority of UN firepower.
Literature Mao's poems and writings are frequently cited by both Chinese and non-Chinese. The official Chinese translation of President
Barack Obama's inauguration speech used a famous line from one of Mao's poems. In the mid-1990s, Mao's picture began to appear on all new
renminbi currency from the People's Republic of China. This was officially instituted as an anti-counterfeiting measure as Mao's face is widely recognised in contrast to the generic figures that appear in older currency. On 13 March 2006, the ''
People's Daily'' reported that a member of the
Chinese People's Political Consultative Conference proposed to include the portraits of
Sun Yat-sen and Deng Xiaoping in the renminbi.
Public image Mao gave contradicting statements on the subject of
personality cults. In 1956, as a response to the
Khrushchev Report that criticised
Joseph Stalin, Mao stated that personality cults are "poisonous ideological survivals of the old society", and reaffirmed China's commitment to
collective leadership. At the 1958 party congress in Chengdu, Mao expressed support for the personality cults of people whom he labelled as genuinely worthy figures, not those that expressed "blind worship". In 1962, Mao proposed the
Socialist Education Movement (SEM) in an attempt to educate the peasants to resist the "temptations" of feudalism and the sprouts of capitalism that he saw re-emerging in the countryside from Liu's economic reforms. Large quantities of politicised art were produced and circulated—with Mao at the centre. Numerous posters,
badges, and musical compositions referenced Mao in the phrase "Chairman Mao is the red sun in our hearts" () and a "Savior of the people" (). Mao also has a presence in China and around the world in popular culture, where his face adorns everything from T-shirts to coffee cups. Mao's granddaughter,
Kong Dongmei, defended the phenomenon, stating that "it shows his influence, that he exists in people's consciousness and has influenced several generations of Chinese people's way of life. Just like
Che Guevara's image, his has become a symbol of revolutionary culture." Since 1950, over 40 million people have visited Mao's birthplace in
Shaoshan, Hunan. A 2016 survey by
YouGov survey found that 42% of American
millennials have never heard of Mao. According to the
CIS poll, in 2019 only 21% of Australian millennials were familiar with Mao Zedong. In 2020s China, members of
Generation Z are embracing Mao's revolutionary ideas, including violence against the capitalist class, amid rising
social inequality,
long working hours, and decreasing economic opportunities. As of the early 2020s, surveys conducted on
Zhihu frequently rank Mao as one of the greatest and most influential figures in Chinese history. == Personal life ==