The Creature movement as akin to Frankenstein's creature, in the wake of the
Phoenix Park murders in an 1882 issue of
Punch. Although the Creature was described in later works as a composite of whole body parts grafted together from cadavers and
reanimated by the use of electricity, this description is not consistent with Shelley's work; both the use of electricity and the cobbled-together image of Frankenstein's monster were more the result of
James Whale's popular 1931
film adaptation of the story and other early motion-picture works based on the creature. The impact of James Whale's adaptation is noteworthy enough that in a 2025 publication of
Frankenstein, the introduction by
Jeanette Winterson erroneously references the use of a massive jolt of electricity to imbue life in the creature. In Shelley's original work, Victor Frankenstein discovers a previously unknown but elemental principle of life, and that insight allows him to develop a method to imbue vitality into inanimate matter, though the exact nature of the process is left ambiguous. After a great deal of hesitation in exercising this power, Frankenstein spends two years painstakingly constructing the Creature's body (one anatomical feature at a time, from raw materials supplied by "the dissecting room and the slaughter-house"), which he then brings to life using his unspecified process. Frankenstein does not give him a name. Instead, Frankenstein's creation is referred to by words such as "wretch", "monster", "creature", "demon", "devil", "fiend", and "it". When Frankenstein converses with the creature, he addresses him as "vile insect", "abhorred monster", "fiend", "wretched devil", and "abhorred devil". In the novel, the creature is compared to
Adam, the
first man in the
Garden of Eden. The monster also compares himself with the
fallen angel. Speaking to Frankenstein, the monster says "I ought to be thy Adam, but I am rather the fallen angel". That angel would be
Lucifer (meaning "light-bringer") in
Milton's
Paradise Lost, which the monster has read. Adam is also referred to in the epigraph of the 1818 edition: Some have posited the creature as a composite of
Percy Shelley and
Thomas Paine. If the creature's hatred for Victor and his desire to raise a child mirror Percy's filial rebelliousness and his longing to adopt children, his desire to do good and his persecution can be said to echo Paine's utopian visions and fate in England. The Creature has often been mistakenly called Frankenstein. In 1908, one author said "It is strange to note how well-nigh universally the term 'Frankenstein' is misused, even by intelligent people, as describing some hideous monster."
Edith Wharton's
The Reef (1916) describes an unruly child as an "infant Frankenstein".
David Lindsay's "The Bridal Ornament", published in
The Rover, 12 June 1844, mentioned "the maker of poor Frankenstein." After the release of Whale's cinematic
Frankenstein, the public at large began speaking of the Creature itself as "Frankenstein". This misnomer continued with the successful sequel
Bride of Frankenstein (1935), as well as in film titles such as
Abbott and Costello Meet Frankenstein. from the
frontispiece of the 1831 edition
Origin of Victor Frankenstein's name Mary Shelley maintained that she derived the name
Frankenstein from a dream-vision. This claim has since been disputed and debated by scholars that have suggested alternative sources for Shelley's inspiration. The German name means "stone of the
Franks", and is associated with various places in Germany, including
Frankenstein Castle () in Darmstadt, Hesse, and
Frankenstein Castle in Frankenstein, a village in the Palatinate. There is also a castle called Frankenstein in
Bad Salzungen, Thuringia, and a municipality called
Frankenstein in Saxony. The town of
Frankenstein in
Silesia (now , Poland) was the site of a
scandal involving gravediggers in 1606, and this has been suggested as an inspiration to the author. Finally, the name is borne by the aristocratic
House of Franckenstein from Franconia.
Radu Florescu argued that Mary and Percy Shelley visited Frankenstein Castle near Darmstadt in 1814, where alchemist
Johann Konrad Dippel had experimented with human bodies, and reasoned that Mary suppressed mention of her visit to maintain her public claim of originality. A literary essay by A.J. Day supports Florescu's position that Mary Shelley knew of and visited Frankenstein Castle before writing her debut novel. Day includes details of an alleged description of the Frankenstein castle in Mary Shelley's "lost journals". However, according to Jörg Heléne, Day's and Florescu's claims cannot be verified. A possible interpretation of the name "Victor" is derived from
Paradise Lost by
John Milton, a great influence on Shelley (a quotation from
Paradise Lost is on the opening page of
Frankenstein and Shelley writes that the monster reads it in the novel). Milton frequently refers to God as "the victor" in
Paradise Lost, and Victor's creation of life in the novel is compared to God's creation of life in
Paradise Lost. In addition, Shelley's portrayal of the monster owes much to the character of
Satan in
Paradise Lost; and, the monster says in the story, after reading the epic poem, that he empathizes with Satan's role. Parallels between Victor Frankenstein and Mary's husband, Percy Shelley, have also been drawn. Percy Shelley was the first-born son of
Member of Parliament Timothy Shelley, a country squire with strong political connections, and grandson of Sir
Bysshe Shelley, 1st Baronet of
Castle Goring. Similarly, Victor's family is one of the most distinguished of that republic and his ancestors were counsellors and
syndics. Percy's sister and Victor's adopted sister were both named Elizabeth. There are many other similarities, from Percy's usage of "Victor" as a pen name for
Original Poetry by Victor and Cazire, a collection of poetry he wrote with Elizabeth, to Percy's days at Eton, where he had "experimented with electricity and magnetism as well as with gunpowder and numerous chemical reactions," and the way in which Percy's rooms at
Oxford were filled with scientific equipment.
Modern Prometheus The Modern Prometheus is the novel's subtitle (though modern editions now drop it, only mentioning it in introduction).
Prometheus, in versions of Greek mythology, was the
Titan who created humans in the image of the gods so that they could have a spirit breathed into them at the behest of
Zeus. Prometheus then taught humans to hunt, but after he tricked Zeus into accepting "poor-quality offerings" from humans, Zeus kept fire from humankind. Prometheus took back the fire from Zeus to give to humanity. When Zeus discovered this, he sentenced Prometheus to be eternally punished by fixing him to a rock of
Caucasus, where each day an eagle pecked out his liver, only for the liver to regrow the next day because of his immortality as a god. As a
Pythagorean, or believer in
An Essay on Abstinence from Animal Food, as a Moral Duty by
Joseph Ritson, Mary Shelley saw Prometheus not as a hero but rather as something of a devil, and blamed him for bringing fire to humanity and thereby seducing the human race to the vice of eating meat. Percy wrote several essays on what became known as vegetarianism including
A Vindication of Natural Diet. ==Publication==