After completing his studies with a doctorate, Gerlich became an archivist. He also began to contribute political articles that were anti-
socialist and
national-
conservative in the publications
Süddeutsche Monatshefte, which was edited by
Paul Nikolaus Cossmann, and
Die Wirklichkeit (in 1917). In 1917, he also became active in the
German Fatherland Party (Deutsche Vaterlandspartei) and after it was dissolved in the Anti-Bolshevist League (Antibolschewistische Liga) (1918/19). In 1919, he published the book
Communism as the Theory of the Thousand Year Reich (
Der Kommunismus als Lehre vom Tausendjährigen Reich), where Gerlich compared
communism with the phenomenon of redemption religion. A whole chapter in the work is devoted to denouncing
antisemitism, which had gained ground because of the leading positions of many
Jews in the Revolution and founding of the
Soviet Union and
Bavarian Soviet Republic.
Editor-in-chief of the Münchner Neueste Nachrichten From 1920 to 1928, he was editor in chief of the
Münchner Neueste Nachrichten (MNN), a predecessor to today's
Süddeutsche Zeitung in that its circulation was one of the largest in southern Germany. As editor, Gerlich opposed
Nazism and Hitler's
Nazi Party as "murderous". In the early 1920s, he had seen proof of Nazi tyranny already in
Munich. Once a conservative nationalist, after the 1923
Beer Hall Putsch, Gerlich decisively turned against Hitler and became one of his fiercest critics. Other critics of the Nazis at MNN were later arrested within days of Gerlich, such as:
Fritz Buechner, who followed Gerlich as the editor of the MNN,
Erwein Freiherr von Aretin, who was domestic editor at the MNN, and Cossmann, who wrote for the MNN, all of whom had steered the MNN to support a return of the monarchy.
Friendship with Therese Neumann By 1927, he had befriended
Therese Neumann, a
Catholic mystic from
Konnersreuth,
Bavaria, who supported Gerlich's resistance activities. Initially, he wanted to expose her
stigmata as a fraud, but Gerlich came back a changed man and later
converted from
Calvinism to
Catholicism in 1931. From that year until his death, his resistance became inspired by the social teachings of the Catholic Church.
The Straight Path newspaper Gerlich returned in November 1929 to his job at the Bavarian National Archives. A circle of friends that had developed around Neumann gave rise to the idea of founding a weekly political newspaper to dispute the
left and
right political extremism in Germany. Supported by a wealthy patron, Prince Erich August
Waldburg-Zeil, Gerlich was able to take over the weekly newspaper
Sunday Illustrated (
Der Illustrierte Sonntag), which was renamed
The Straight Path (
Der Gerade Weg) in 1932. In this newspaper, Gerlich opposed Communism, National Socialism, and antisemitism. The dispute with the growing
Nazi movement became the central focus of Gerlich and his later writing. At the end of 1932, the weekly circulation had over 40,000 readers. Gerlich once wrote, "National Socialism means: Enmity with neighbouring nations, tyranny internally, civil war, world war, lies, hatred,
fratricide and boundless want." In 1932, Gerlich criticised and mocked the
pseudoscientific Nazi racial theories when he published a satirical article titled "Does Hitler Have Mongolian Blood?" in an attempt to prove that Hitler was not an
Aryan by suggesting that his nose was of a Mongoloid type. == Arrest and death at Dachau ==