At the start of the 19th century, the
North American fur trade was expanding toward present-day
Montana from two directions. Representatives of British and Canadian fur trade companies, primarily the
Hudson's Bay Company and the
North West Company, pushed west and south from their stronghold on the
Saskatchewan River, while American trappers and traders followed the trail of the
Lewis and Clark Expedition up the
Missouri River from their base in
St. Louis. These traders competed not only in trapping fur-bearing animals, particularly the
American beaver, but also in arranging trade relations with the many indigenous groups in the region, hoping to corner the market on these rich resources. For their part, the region's indigenous groups – particularly the
Piegan (often called "Blackfeet" in the USA), the
Crow, and the
Salish and
Kootenai – struggled to maintain control of their own lands and resources which supported their people and way of life. Each group interacted in the fur trade in different ways and to differing extents, yet all were changed by the important trading relations that developed from about 1805 through the 1860s.
Indigenous Women in the Fur Trade Indigenous women across Montana played a vital and complex role in the development of the fur trade, acting as economic mediators, cultural brokers, and producers/consumers of trade goods and foodstuffs. Over time, as a distinct fur trade society evolved around company-operated outposts, cross-cultural sexual relationships and marriages became commonplace between Euro-American men and women from various tribal communities. These women became a force that held the European traders and the natives together because of kinship networks. These unions and the resultant family networks consolidated and cemented the political and economic ties at the heart of the emerging economy. Many native women occupied central positions of agency and influence, but also proved vulnerable to violence and disease. The women played a vital role in teaching the traders about the traditional ways to store and prepare food, as well as how to prepare clothing and blankets. After the seasons of trapping and trading were over, some women returned with the men to the east, while some men chose to stay with the women in the west. Notable individuals include
Natawista (also known as Natoapxíxina, Na-ta-wis-ta-cha and Natoyist-Siksina), who in 1840 married Major
Alexander Culbertson, then the head of
Fort Union, and Wambdi Autepewin, a
Lakota woman widely known for her skills as a mediator. ==British and Canadian traders==