Archaeological evidence suggests that the settlement in what is now Gʻijduvon was established before the
Arab invasion. The village of Gʻijduvon is mentioned in
historical chronicles since the 10th century. It is said that the village received water from the Harkan-rud or Kalkan-rud ditch, also mentioned by the geographers of the 10th century as The Rustak, irrigated by the
aryk, was called "Lower Harkana", as opposed to "Upper Harkana" opposite Karmana. Even then it was one of the trade centers of the region, being part of the
Samanid Empire. Gʻijduvon in the 12th century was a
bazaar village 6
parasangs from
Bukhara. Subsequently, the tuman in which Gʻijduvon was located was called either Gʻijduvon or Harkanrud. The real popularity of the
village, which later turned into a
town, was brought by one of the representatives of
Sufism Abdul Khaliq Ghijduwani, who lived in the XII century in the era of the
Turkic dynasty of the
Kara-Khanids. The town of Tavois, founded in the early
Middle Ages, competed with Gʻijduvon until the 15th century. However, in subsequent periods, Gʻijduvon became a city and Tavois lost its
importance. From the 16th century under the
Uzbek Shaybanid dynasty, Gʻijduvon became a
fortress city where
battles were often fought. In the
Battle of Ghazdewan that took place here,
Babur was defeated by the Shaybanids, which put an end to the
Timurid dynasty domination in
Transoxiana. Under
Abdullah Khan II in 1578 near Gʻijduvon a bridge of 13 arches was built across the
Zarafshon, apparently serving at the same time as a
dam to raise the water in the river and divide it into
channels. In "Tarix-i Rakhimhani" it is said that the river here is divided into several rivers, each river - into several branches, each branch - into several channels, as a result of which
villages become populated. One of the three
madrasahs built by
Ulugh Beg is in Gʻijduvon (the others are in
Samarkand and
Bukhara), which still stands. The tomb and memorial of the prominent Central Asian
philosopher Abduholik Gijduvoni is also located in Gʻijduvon. Historically, Gʻijduvon is used to be an educational, religious, and cultural center for the region. However, starting from the 1930s the population became increasingly secular and today Islam plays a very minor role in everyday life. Modern Gʻijduvon is a commercial center for not only Gʻijduvon district but also for neighboring areas. ==Cuisine==