: ''At Maecenas' Reception Room'', 1890 Maecenas is most famous for his support of young poets; hence, in most European languages, his name has become an
eponym for "patron of arts": in French,
mécène; in Italian,
mecenate; in Spanish,
mecenas; in German,
Mäzen; in Polish,
mecenas; in Czech,
mecenáš; in Hungarian,
mecénás; in Ukrainian, Russian, and Bulgarian,
меценат. The eponym has been in use since at least the composition of
Laus Pisonis ("Praise of Piso") by an unknown author in the first century AD.
Edmund Spenser's shepherds complain that there is no "Mecoenas" in England in the 1570s. Maecenas supported
Virgil, who wrote the
Georgics in his honour. It was Virgil, impressed with examples of
Horace's poetry, who introduced Horace to Maecenas. Indeed, Horace begins the first poem of his
Odes (
Odes I.i) by addressing his new patron. Maecenas gave him full financial support as well as an estate in the Sabine Mountains.
Propertius and the minor poets
Varius Rufus,
Plotius Tucca,
Valgius Rufus, and
Domitius Marsus also were his protégés. His character as a munificent patron of literature – which has made his name a household word – is gratefully acknowledged by the recipients of it and attested by the regrets of the men of letters of a later age, expressed by
Martial and
Juvenal. His patronage was exercised, not from vanity or a mere
dilettante love of letters, but with a view to the higher interest of the state. He recognized in the genius of the poets of that time not only the truest ornament of the court, but the power of reconciling men's minds to the new order of things, and of investing the actual state of affairs with an ideal
glory and
majesty. The change in seriousness of purpose between the
Eclogues and the
Georgics of Virgil was in a great measure the result of the direction given by the statesman to the poet's genius. A similar change between the earlier odes of Horace, in which he declares his epicurean indifference to affairs of state, and the great national odes of the
third book has been ascribed by some to the same guidance. However, since the organization of the Odes is not entirely chronological, and their composition followed both books of
Satires and the
Epodes, this argument is plainly specious; but doubtless the milieu of Maecenas's circle influenced the writing of the Roman Odes (III.1–6) and others such as the ode to Pollio, Motum ex Metello (II.1). Maecenas endeavoured also to divert the less masculine genius of
Propertius from harping continually on his love to themes of public interest, an effort which to some extent backfired in the ironic elegies of Book III. But if the motive of his patronage had been merely political, it never could have inspired the
affection which it did in its recipients. The great
charm of Maecenas in his relation to the men of genius who formed his circle was his simplicity, cordiality and sincerity. Although not particular in the choice of some of the associates of his pleasures, he admitted none but men of worth to his intimacy, and when once admitted they were treated like equals. Much of the wisdom of Maecenas probably lives in the
Satires and
Epistles of Horace. It has fallen to the lot of no other patron of literature to have his name associated with works of such lasting interest as the
Georgics of Virgil, the first three books of Horace's
Odes, and the first book of his
Epistles. Two poems in the
Appendix Vergiliana are
elegies to him.
Virgil cannot have written them, as he died eleven years before Maecenas; they may have been written by
Albinovanus Pedo. ==Works==