, using his own severed head on his final roll, and taking delight in having achieved a strike.
Sigmund Freud, in his 1927 essay
Humor (
Der Humor), although not mentioning 'black humor' specifically, cites a literal instance of gallows humor before writing: "The ego refuses to be distressed by the provocations of reality, to let itself be compelled to suffer. It insists that it cannot be affected by the traumas of the external world; it shows, in fact, that such traumas are no more than occasions for it to gain pleasure." Some other sociologists elaborated this concept further.
Paul Lewis warns that this "relieving" aspect of gallows jokes depends on the context of the joke: whether the joke is being told by the threatened person themselves or by someone else. Black comedy has the social effect of strengthening the
morale of the oppressed and undermines the morale of the oppressors. According to
Wylie Sypher, "to be able to laugh at evil and error means we have surmounted them." Black comedy is a natural human instinct and examples of it can be found in stories from antiquity. Its use was widespread in
middle Europe, from where it was imported to the United States. It is rendered with the German expression
Galgenhumor (cynical last words before getting hanged). The concept of gallows humor is comparable to the French expression
rire jaune (lit.
yellow laughing), which also has a
Germanic equivalent in the
Belgian Dutch expression
groen lachen (lit.
green laughing). Italian comedian
Daniele Luttazzi discussed gallows humor focusing on the particular type of laughter that it arouses (
risata verde or
groen lachen), and said that
grotesque satire, as opposed to
ironic satire, is the one that most often arouses this kind of laughter. In the
Weimar era Kabaretts, this genre was particularly common, and according to Luttazzi,
Karl Valentin and
Karl Kraus were the major masters of it.
firefighters,
ambulance crews,
military personnel, journalists, lawyers, and
funeral directors, where it is an acknowledged
coping mechanism. It has been encouraged within these professions to make note of the context in which these jokes are told, as outsiders may not react the way that those with mutual knowledge do. concludes that people who appreciate dark humor "may have higher IQs, show lower aggression, and resist negative feelings more effectively than people who turn up their noses at it." == See also ==