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Garifuna

The Garifuna people are an Afro-Indigenous people of mixed free African and Amerindian ancestry that originated in the Caribbean island of Saint Vincent and traditionally speak Garifuna, an Arawakan language.

Name
In the Garifuna language, the endonym Garínagu refers to the people as a whole and the term Garífuna refers to an individual person, the culture, and the language. The terms Garífuna and Garínagu originated as African modifications of the Kalinago terms Karifuna and Kalinago respectively. The terms may have been used by the Garifuna to refer to themselves as early as the mid-17th century. In the 18th century, English accounts used the terms Black Caribs and Yellow or Red Caribs to differentiate, with some ambiguity, two groups with a similar culture by their skin color. ==History==
History
Carib background The Carib people migrated from South America to the Caribbean circa 1200, according to carbon dating of artifacts. According to Taíno testimonies, the Kalinago largely displaced, exterminated and assimilated the Taíno who were resident on the islands at the time, as well as the earlier Igneri. 17th century The French missionary Raymond Breton arrived in the Lesser Antilles in 1635, and lived in Guadeloupe and Dominica until 1653. He took ethnographic and linguistic notes on the native peoples of these islands, including St. Vincent, which he visited briefly. Because the Carib people resisted working as laborers to build and maintain the sugar and cocoa plantations which the French began to develop in the Caribbean, in 1636, Louis XIII proclaimed La Traité des Noirs. This authorized the capture and purchase of enslaved people from sub-Saharan Africa and their transportation as labor to Martinique and other parts of the French West Indies. According to Young's report, the Africans aboard the shipwrecked vessels, largely from the Ibibio ethnic group of modern-day Nigeria, survived the wreck and reached the island, living independently. Contrary to some historical accounts, these Africans were never enslaved and were not captured by the Caribs. Instead, they formed independent communities that gradually integrated with Indigenous peoples of the island. Over time, these Afro-Indigenous communities developed into the Garifuna people, a distinct cultural group with a unique language, traditions, and identity. Modern historiography Several modern researchers have rejected the theory espoused by Young. According to them, most of the enslaved people who arrived in Saint Vincent actually came from other Caribbean islands, and had settled in Saint Vincent in order to escape slavery, therefore Maroons came from plantations on nearby islands. Although most of the enslaved people came from Barbados After arriving on the island, they were taken in by the Caribs, who offered them protection, assisted them and, eventually mixed with them. In addition to the African refugees, the Caribs captured enslaved people from neighboring islands (although they also had white people and their fellow Caribs as enslaved people), while they were fighting against the British and the French. Many of the captured enslaved people were integrated into their communities (this also occurred in islands such as Dominica). After the African rebellion against the Caribs, and their escape to the mountains, over time, according to Itarala, Africans would come down from the mountains to have sexual intercourse with Amerindian women - perhaps because most Africans were men - or to search for other kinds of food. Conversely, Sebastian R. Cayetano argues that "Africans were married with women Caribs of the islands, giving birth to the Garifuna". According to Charles Gullick some Caribs mixed peacefully with the Maroons and some not, creating two factions, that of the Black Caribs and that of the Yellow Caribs, who fought on more than one occasion in the late seventeenth and early eighteenth centuries. According to Itarala, many intermarried between Indigenous and African people, which was that which caused the origin of the Black Caribs. In 1748, Britain and France agreed to put aside their claims and declared Saint Vincent to be a neutral island, under no European sovereignty. Throughout this period, however, unofficial, mostly French settlement took place on the island, especially on the Leeward side. African escapees continued to reach Saint Vincent, and a mixed-race population developed through unions with the Carib. the Caribs aligned against the British. Apparently, in 1779 the Caribs inspired such terror to the British that surrender to the French was preferable than facing the Caribs in battle. Later, in 1795, the Caribs again rebelled against British control of the island, causing the Second Carib War. Despite the odds being against them, the Caribs successfully gained control of most of the island except for the immediate area around Kingstown, which was saved from direct assault on several occasions by the timely arrival of British reinforcements. British efforts to penetrate and control the interior and windward areas of the island were repeatedly frustrated by incompetence, disease, and effective Carib defences, which were eventually supplemented by the arrival of some French troops. A major military expedition by General Ralph Abercromby was eventually successful in defeating the Carib opposition in 1796. After the war was concluded and the Caribs surrendered, the British authorities decided to deport the Caribs of St. Vincent. This was done to avoid the Caribs causing more slave revolts in St. Vincent. In 1797, the Caribs with African features were chosen to be deported as they were considered the cause of the revolt, and originally exported to Jamaica, and then they were transported to the island of Roatan in Honduras. Meanwhile, the Black Caribs with higher Amerindian traits were allowed to remain on the island. More than 5,000 Black Caribs were deported, but when the deportees landed on Roatan on April 12, 1797, only about 2,500 had survived the trip to the islands. After settling in the Honduras, they expanded along the Caribbean coast of Central America, coming to Belize and Guatemala to the north, and the south to Nicaragua. Over time, the Black Caribs would denominate in the mainland of Central America as "Garifuna". 19th century Large-scale sugar production and chattel slavery were not established on Saint Vincent until the British assumed control. As the United Kingdom abolished slavery in 1833, it operated it for roughly a generation on the island, creating a legacy different from on other Caribbean islands. Elsewhere, slavery had been institutionalized for much longer. ==Language==
Language
The Garifuna people speak Garifuna The Garifuna language is an offshoot of the Kalinago language, and it is spoken in Honduras, Belize, Guatemala, and Nicaragua by the Garifuna people. It is an Arawakan language with French, English, Dutch, African, and Spanish influences, reflecting their long interaction with various colonial peoples. Garifuna has a vocabulary featuring some terms used by women and others used primarily by men. This may derive from historical Carib practices: in the colonial era, the Carib of both sexes spoke Island Carib. Men additionally used a distinct pidgin based on the unrelated Carib language of the mainland. Almost all Garinagu are bilingual or multilingual. They generally speak the official languages of the countries they reside in, such as Spanish or English, most commonly as a first language. Many also speak Garifuna, mostly as a cultural language, as a part of their families' heritage. ==Demographics==
Demographics
In 2011, Garifuna organisations in the United States estimated that the Garifuna population consisted of roughly 400,000 people, mostly living in Honduras and the United States. The 1844 census of Saint Vincent listed 273 "Black Caribs". The 1960 census listed 1,265 "Black Caribs" in Saint Vincent. Central America By 1981, around 65,000 Garifuna were living in fifty-four fishing villages in Guatemala, Belize, and Nicaragua. ==Culture==
Culture
In 2001 UNESCO proclaimed the language, dance, and music of the Garifuna as a Masterpiece of the Oral and Intangible Heritage of Humanity in Nicaragua, Honduras, and Belize. In 2005 the First Garifuna Summit was held in Corn Islands, Nicaragua, with the participation of the government of other Central American countries. Music , Belize In contemporary Belize there has been a resurgence of Garifuna music, popularized by musicians such as Andy Palacio, Mohobub Flores, and Aurelio Martinez. These musicians have taken many aspects from traditional Garifuna music forms and fused them with more modern sounds. Described as a mixture of punta rock and paranda, this music is exemplified in Andy Palacio's album Watina, and in ''Umalali: The Garifuna Women's Project, both of which were released on the Belizean record label, Stonetree Records. Canadian musician Danny Michel has also recorded an album, Black Birds Are Dancing Over Me'', with a collective of Garifuna musicians. Through traditional dance and music, musicians have come together to raise awareness of HIV/AIDS. Spirituality The majority of Garinagu have been Catholic since the community's historical encounters with the Jesuits, Dominicans, and various Catholic colonial powers (namely the French and Spanish) in the West Indies and Central America. A complex set of practices exist in their traditional religion for individuals and groups to show respect for their ancestors and Bungiu (God) or Sunti Gabafu (All Powerful). A shaman known as a buyei is the head of all Garifuna traditional practices. The spiritual practices of the Garinagu have qualities similar to the voodoo (as the Europeans put it) rituals performed by other tribes of African descent. Mystical practices and participation such as in the Dugu ceremony and chugu are also widespread among Garifuna. Au Bun, Amürü Nu Au Bun, Amürü Nu is a Garinagu communal philosophy and moral principle meaning “I for you, you for me.” It embodies the Garinagu worldview of mutual care, reciprocity, and collective responsibility, reflecting the belief that personal and communal well-being are inseparable. ==Society==
Society
Gender roles within the Garifuna communities are significantly defined by the job opportunities available to everyone. The Garifuna people have relied on farming for a steady income in the past, but much of this land was taken by fruit companies in the 20th century. These companies were welcomed at first because the production helped bring an income to the local communities, but as business declined these large companies sold the land and it has become inhabited by mestizo farmers. Since this time the Garifuna people have been forced to travel and find jobs with foreign companies. The Garifuna people mainly rely on export businesses for steady jobs; however, women are highly discriminated against and are usually unable to get these jobs. Men generally work for foreign-owned companies collecting timber and chicle to be exported, or work as fishermen. Garifuna people live in a matrilocal society, but the women are forced to rely on men for a steady income in order to support their families, because the few jobs that are available, housework and selling homemade goods, do not create enough of an income to survive on. Although women have power within their homes, they rely heavily on the income of their husbands. Although men can be away at work for large amounts of time they still believe that there is a strong connection between men and their newborn sons. Garifunas believe that a baby boy and his father have a special bond, and they are attached spiritually. It is important for a son's father to take care of him, which means that he must give up some of his duties in order to spend time with his child. During this time women gain more responsibility and authority within the household. ==Genetic studies==
Genetic studies
According to a 1997 genetic study, the ancestry of the Garifuna people on average was estimated to be 76% African, 20% Arawak/Carib and 4% European. The admixture levels vary greatly between island and Central American Garinagu communities, with a 1983 study estimating genetic admixture percentages for the Garinagu of Stann Creek, Belize at 79.9% African, 2.7% European and 17.4% Amerindian, while estimating the genetic admixture percentages for Garinagu of Sandy Bay, St. Vincent at 41.1% African, 16.7% European and 42.2% Amerindian genetic ancestry. French-Brazilian sociologist Roger Bastide noted that the northeastern region of Saint Vincent served as a refuge for free Africans who integrated into Carib society, particularly those of Yoruba, Fon, Fante-Ashanti, and Kongo origins. This African ancestry was primarily introduced through men, while maternal lineages were largely Indigenous, as confirmed by mitochondrial DNA studies showing high frequencies of Native American haplogroups such as A2 and C1. Historian Ruy Galvão de Andrade Coelho also observed that African individuals contributing to the formation of the Garifuna population came from Nigeria, the Gold Coast, Dahomey, the Congo region, and other areas of West Africa. By the early 18th century, the population of Saint Vincent was already predominantly of African descent. Despite extensive cultural and familial blending between Africans and Indigenous Caribs, a distinct Indigenous group referred to by the British as "Red Caribs" continued to live alongside the Afro-Indigenous "Black Caribs" (Garifuna). ==Notable people==
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