Georges Lemaître was born in
Charleroi, Belgium, the eldest of four children of Joseph Lemaître, a prosperous industrialist who owned a glassworks factory, and Marguerite
née Lannoy, who was the daughter of a brewer. Georges was educated at the , a grammar school in Charleroi run by the
Jesuits. In 1910, after a fire destroyed the glassworks, the family moved to
Brussels, where Joseph had found a new position as manager for the French bank
Société Générale. Georges then became a pupil at another Jesuit school,
St. Michael's College. Although he had expressed his interest in pursuing a religious vocation, his father convinced him to attend university first and to train as a
mining engineer.
University studies and military service In 1911, Lemaître began to study engineering at the
Catholic University of Louvain. In 1914, after the outbreak of
World War I, Lemaître interrupted his studies to volunteer for the
Belgian army. He participated in the
Battle of the Yser, in which the Belgians succeeded in halting the
German advance. When the army transferred him from the infantry to artillery, Lemaître was sent to complete a course on
ballistics. His prospects of promotion to
officer rank were dashed after he was marked down for
insubordination as a result of pointing out to the instructor a mathematical error in the official artillery manual. However, at the end of hostilities he received the Belgian
War Cross with bronze palm, one of only five rank-and-file troops to receive that award from the hands of King
Albert I. Lemaître was an admirer of the French Catholic writer
Léon Bloy. During a leave from his military service in World War I, Lemaître visited Bloy in
Bourg-la-Reine, near Paris, where Bloy was living in a house that had belonged to his late friend and fellow writer
Charles Péguy. On that occasion, Lemaître shared with Bloy an essay entitled
Les trois premières paroles de Dieu ("The First Three Words of God"), in which he attempted to reconcile the
Genesis creation narrative with modern science. Bloy, however, was unimpressed and advised Lemaître to grow more familiar with the works of the
Church Fathers. This experience may have contributed to Lemaître's abandonment of the "concordist" effort to reconcile theological and scientific knowledge at a common intellectual level. Years later, Einstein questioned Lemaître on the idea of concordism. Lemaître opposed the idea that faith and science are opposed, but also acknowledged that concordism was invalid. He argued, "Should a priest reject relativity because it contains no authoritative exposition on the doctrine of the Trinity? Once you realize that the Bible does not purport to be a textbook of science, the old controversy between religion and science vanishes" After the war, Lemaître abandoned engineering for the study of
physics and
mathematics. In 1919 he also completed the course taught at the
Higher Institute of Philosophy, established by
Cardinal Désiré-Joseph Mercier to promote
neo-Thomism. Lemaître obtained his
doctorate in science in 1920 with a thesis titled ("The approximation of functions of several real variables"), written under the direction of mathematician
Charles de la Vallée-Poussin.
Religious training Lemaître had considered joining the Jesuits or the
Benedictines, but finally decided to prepare instead for the
diocesan priesthood. Between 1920 and 1923 he was a student at the , the
seminary for "late vocations" (i.e., mature students for the priesthood) of the
Archdiocese of Mechelen. It was during his spare time at the seminary that Lemaître learned the
general theory of relativity. He was
ordained as a priest on 22 September 1923 by Cardinal Mercier. As a diocesan priest in
French-speaking Belgium, he was known as "
Abbé Lemaître". At the seminary, Lemaître joined the ("Priestly fraternity of the Friends of Jesus"), which had been created by Cardinal Mercier to promote the spiritual life of select diocesan priests and which was established canonically by his successor, Cardinal
Jozef-Ernest van Roey. As a member of the fraternity, Lemaître took
vows of
chastity, poverty, and obedience, as well as special ("vow of immolation") promising complete submission to the person of Christ. In the spirit of the fraternity, Lemaître did not discuss his involvement with the
Amis de Jésus outside of the group, but he regularly made silent retreats in a house called ("Queen of Peace") in
Schilde, near
Antwerp, and also undertook translations of the
mystical works of
John of Ruusbroec.
Voyage to Britain and the US In 1922, Lemaître applied to the Belgian Ministry of Sciences and Arts for a travel bursary. As part of that application, he submitted a thesis on the astronomical implications of general relativity that included a demonstration that the most general form of the
Einstein field equations included a
cosmological constant term. The jury awarded Lemaître a prize of 8,000
Belgian francs. Cardinal Mercier supported Lemaître's scientific work and helped him to obtain further financial support for a two-year visit to Great Britain and the United States. Only ten days after his ordination, Lemaître left Belgium to take up residence at St Edmund's House, then a community of Catholic priests studying for degrees at the
University of Cambridge and which would later become
St Edmund's College. At Cambridge, Lemaître was a research associate in astronomy and worked with the eminent astrophysicist
Arthur Eddington, who introduced Lemaître to modern
cosmology,
stellar astronomy, and
numerical analysis. Lemaître then spent the following year at the
Harvard College Observatory, in
Cambridge, Massachusetts, working with
Harlow Shapley, a leading expert in the study of what were then called "spiral nebulae" (now identified as
spiral galaxies). Lemaître also registered at that time in the doctoral program in science at the
Massachusetts Institute of Technology (MIT), with the Belgian engineer Paul Heymans as his official advisor. == Work on cosmology ==